Faithful and Prudent Stewards of God’s Grace Given for the Benefit of Others, 29th Wednesday (II), October 24, 2018

Fr. Roger J. Landry
Visitation Mission of the Sisters of Life, Manhattan
Wednesday of the 29th Week in Ordinary Time, Year II
Memorial of St. Anthony Mary Claret, Bishop and Missionary
October 24, 2018
Eph 3:2-12, Is 12:2-6, Lk 12:39-48

 

To listen to an audio recording of today’s homily, please click below: 

 

The following points were attempted in the homily: 

  • Today in the Gospel Jesus speaks about the characteristics of a “faithful and prudent steward” whom he implicitly contrasts with an unfaithful and imprudent one. The faithful and prudent steward has two basic qualities. First, he is vigilant for the Master’s presence and lives in such a way as if the Master is always present. Second, he gives to others the Master’s food at the proper time. The unfaithful and imprudent steward is one who says “My Master is delayed in coming” and instead of nourishing others starts to abuse them, beginning to “beat the menservants and maidservants, to eat and drink and get drunk.” Jesus asks, “Who, then, is the faithful and prudent steward whom the Master will put in charge of his household?” and he wants us to be among them. He reminds us, “Much will be required of the person entrusted with much and still more will be demanded of the person entrusted with more.” None of us has been entrusted with “little,” but “much” and “more.” But the Lord wants us to recognize the gifts we have received and be good stewards of them in giving to others of the storehouse with which he has entrusted us.
  • In today’s first reading, St. Paul describes in great depth the type of stewardship that a faithful and prudent servant carries out. “You have heard of the stewardship of God’s grace that was given to me for your benefit,” he wrote to the Christians in Ephesus. “Of this I became a minister by the gift of God’s grace… to preach to the Gentiles the inscrutable riches of Christ and to bring to light for all what is the plan of the mystery hidden from ages past in God, … so that the manifold wisdom of God might now be made known through the Church.” He was constantly in God’s presence because he was in God’s grace, which is our sharing as creatures in the life of God. And the Lord had blessed him with the gift of revelation and he needed to dispense it as food to others, lavishing them on the feast of the fact that “Gentiles are coheirs, members of the same Body, and copartners in the promise in Christ Jesus through the Gospel.” It’s Christ’s salvific will. He knew that he had been given “even more” for this task, and that’s why he was speaking “with boldness of speech and confidence of access through faith in [Christ].”
  • Someone who was a faithful and prudent steward, who was vigilant for the Lord’s presence and generously fed others with the word of God, with the Eucharist, with the truth and with love, is the saint the Church celebrates today: in the Opening prayer we referred to him as someone who sought the things that were God’s and earnestly devoted himself to winning brothers and sisters for Christ. St. Anthony Mary Claret was born in Catalunia in 1807. I once happened upon his birthplace walking in the Pyrenees back in 1993. I prayed at the place he was baptized. I pondered the meaning of his life and my life. And since I’ve always had a devotion to him. He was so passionate about spreading the faith, helping others to pray and receive the Lord’s superabundant mercy that he was named a missionary Archbishop of Santiago in Cuba, where he worked so hard  to help the Cubans grow in faith. He founded the Missionary Sons of the Immaculate to help him in this work. He was recalled to Spain by the Queen to be her chaplain and he used his office, through the power of the queen, to do a tremendous amount of good. In response to his vigilance and work, Christ responded superabundantly, calling so many to be “Missionary Sons of the Immaculate” and spiritual sons of St. Anthony. And they were filled with heroism. In 1992, there was the beatification of 51 martyrs from Barbastro; in 2005 the beatification of Fr. Andres Sola who was killed in Mexico; in 2013, there was the beatification of 23 Claretian brothers from Tarragona. And in 2017, another 109 martyrs from the Spanish Civil War were beatified. On the Claretian website, they call themselves a “Martyrial Congregation,” drawing from the assassination attempt suffered by St. Anthony Mary in 1856 in Cuba. And there stories are tremendous testimonies to their faith and courage under extraordinary duress. They were all faithful and prudent stewards even in their death, bearing witness to the presence of the Lord at every hour and feeding people like pelicans on the blood of their faith.
  • “Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more,” Jesus said at the end of today’s Gospel. We have been entrusted with the greatest riches of all in Jesus’ body and blood in Holy Communion. The Son of Man comes not only at an hour we do not expect but very punctually at an hour we do, each day in daily Mass. And he wishes to do in us what St. Anthony Mary and his holy sons allowed him to do in them, so that we who have been entrusted with much may meet the demand flowing from those great riches —  letting the springs of “living water” overflow to give others what the love of God they always need no matter the time.

The readings for today’s Mass were: 

Reading 1 eph 3:2-12

Brothers and sisters:
You have heard of the stewardship of God’s grace
that was given to me for your benefit,
namely, that the mystery was made known to me by revelation,
as I have written briefly earlier.
When you read this
you can understand my insight into the mystery of Christ,
which was not made known to human beings in other generations
as it has now been revealed
to his holy Apostles and prophets by the Spirit,
that the Gentiles are coheirs, members of the same Body,
and copartners in the promise in Christ Jesus through the Gospel.
Of this I became a minister by the gift of God’s grace
that was granted me in accord with the exercise of his power.
To me, the very least of all the holy ones, this grace was given,
to preach to the Gentiles the inscrutable riches of Christ,
and to bring to light for all what is the plan of the mystery
hidden from ages past in God who created all things,
so that the manifold wisdom of God
might now be made known through the Church
to the principalities and authorities in the heavens.
This was according to the eternal purpose
that he accomplished in Christ Jesus our Lord,
in whom we have boldness of speech
and confidence of access through faith in him.

Responsorial Psalm is 12:2-3, 4bcd, 5-6

R. (see 3) You will draw water joyfully from the springs of salvation.
God indeed is my savior;
I am confident and unafraid.
My strength and my courage is the LORD,
and he has been my savior.
With joy you will draw water
at the fountain of salvation.
R. You will draw water joyfully from the springs of salvation.
Give thanks to the LORD, acclaim his name;
among the nations make known his deeds,
proclaim how exalted is his name.
R. You will draw water joyfully from the springs of salvation.
Sing praise to the LORD for his glorious achievement;
let this be known throughout all the earth.
Shout with exultation, O city of Zion,
for great in your midst
is the Holy One of Israel!
R. You will draw water joyfully from the springs of salvation.

Gospel lk 12:39-48

Jesus said to his disciples:
“Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into.
You also must be prepared,
for at an hour you do not expect, the Son of Man will come.”
Then Peter said,
“Lord, is this parable meant for us or for everyone?”
And the Lord replied,
“Who, then, is the faithful and prudent steward
whom the master will put in charge of his servants
to distribute the food allowance at the proper time?
Blessed is that servant whom his master on arrival finds doing so.
Truly, I say to you, he will put him
in charge of all his property.
But if that servant says to himself,
‘My master is delayed in coming,’
and begins to beat the menservants and the maidservants,
to eat and drink and get drunk,
then that servant’s master will come
on an unexpected day and at an unknown hour
and will punish the servant severely
and assign him a place with the unfaithful.
That servant who knew his master’s will
but did not make preparations nor act in accord with his will
shall be beaten severely;
and the servant who was ignorant of his master’s will
but acted in a way deserving of a severe beating
shall be beaten only lightly.
Much will be required of the person entrusted with much,
and still more will be demanded of the person entrusted with more.”
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