Called, like Mary, by Name to Walk with Christ, 23rd Tuesday (I), September 12, 2023

Fr. Roger J. Landry
Columbia Catholic Ministry, Notre Dame Church, Manhattan
Tuesday of the 23rd Week in Ordinary Time, Year I
The Holy Name of Mary
September 12, 2023
Col 2:6-15, Ps 145, Lk 6:12-19

To listen to an audio recording of today’s homily, click here: 

The following points were attempted in the homily:

• Today the Church celebrate the feast of the Holy Name of Mary, a name we invoke every day when we cry out, “Holy Mary, Mother of God, pray for us sinners!” The feast originated in Spain in 1513, but it was extended to the whole Church in 1683 by Pope Innocent XI to mark the great victory of King Jan Sobieski of Poland in the Battle of Vienna on September 11 of that year, a victory that most historians believed kept Europe Christian against the invading Muslim Turks. When we turn to Mary and invoke her holy name in the battles we’re fighting, we recall the fact that God wants us to be able to have an I-Thou relationship with her, that she seeks to help us the same way she helped the Church in Vienna, in Lepanto, in Cana and so many other places.
• Just like God called Mary by name through the Archangel Gabriel, so he calls us by name. Our name, too, is meant to become holy, to be preceded by the word  and reality “saint.” Today we ponder our calling by name in the Gospel. We notice in the calling of the apostles that our vocation, like theirs, is a direct result of the prayer of the Lord Jesus. We see him at the beginning of the Gospel go up a mountain and spend all night in prayer to his Father. Jesus seems to have been praying in discernment about whom he should choose as his apostles and praying in intercession for those whom he was about to choose. We should never forget that Jesus likewise prays for us. He’s ascended into heaven in order to intercede for us “night and day.” For that reason, we should never really be afraid of living up to the vocation that God has given us, because just as much as Jesus prayed for the apostles, and prayed for Peter in particular that his faith may not fail but that after his conversion he would strengthen his brothers (Lk 22), he prayed to the Father for all those who would hear the Gospel through the work of the Apostles (Jn 17), and prays for us still.
• From among his disciples, he selected twelve apostles. It says he “called [them] to himself” and “named [them] Apostles,” another way of saying what St. Mark describes: “he called them to be with him and so that they might be sent out” (Mk 3:14). We come here face-to-face with the mystery of divine election. God calls us all to him, but among all of us he chooses some for more intensely intimate cooperation with him. Out of all people he created, he chose the Jews; out of all the Jews, some became his disciples; out of all those disciples, 12 became apostles; out of all 12, he chose three (Peter, James and John) to be with him in many of the most pivotal moments of his public life (healing the daughter of Jairus, the Transfiguration, and the Agony in the Garden); and out of the three, he chose one, Peter, on whom to build his Church. Likewise we can say that Jesus calls all 8 billion alive today to come to the knowledge of the truth, but only 2.5 out of 8 is Christian and only half of them are Catholic. These facts don’t make us better than anyone else, but we are certainly fortunate! To whom more is given, Jesus said elsewhere, more is to be expected. And just as the apostles responded to Jesus’ invitation and left other things to be with him and made themselves available to be sent out on mission, so he summons us.
• We also see in the Gospel is the way Jesus trained the twelve to carry on his mission: he taught the crowds, he healed them of their diseases and cured them of demonic possession. Everyone, St. Luke tells us, wanted to touch him “because power came forth from him and healed them all.” The mission of the Church is to continue to teach as Jesus’ mystical body, to continue to heal through the sacraments and through charity, and to continue to make it possible for people to touch Jesus and be touched by him. For this to occur, we need to “be with Jesus,” by praying in union with him, by teaching in union with him, and by acting in union with him.
• And that brings us to today’s extraordinary first reading. St. Paul says at the beginning of today’s passage from his letter to the Church in Colossae, “As you received Christ Jesus the Lord, walk in him.” “Walk” is a Biblical word for behave, for the moral life. Our faith is a “way,” not a classroom. Christ summons us to come and go. We’re supposed to be journeying in our pilgrimage of faith, and on that pilgrimage not just following Christ’s footsteps on the outside, but walking in him, doing everything in him, having an interior yoking. St. Paul makes what is far more than a metaphor concrete with four verbal expressions, all in the passive voice, which gives us criteria to evaluate how we’re supposed to grow in our vocation. “Rooted in him,” “Built upon him,” and “Firmly established in the faith as you were taught,” and “abound in thanksgiving.” For World Youth Day in Madrid in 2011, Pope Benedict chose the first three of these words as the motto and wrote a letter to the young people of the world about them. His words are relevant to all of us, no matter how young. We can summarize them:
  • To be rooted in Christ means that we embed our lives more and more in him, like the image of the tree in the first psalm that stretches forth its roots to the living water and remains strong and vibrant even in drought and against wind. We’re supposed to root ourselves in Christ’s word, in the sacraments, in his charity, in his body the Church. If we’re not firmly rooted in him, we’ll be like the chaff that burns away.
  • To be built on him brings to mind Jesus’ words about the wise man who built his house on rock, the man who hears his words and acts on them. The Church’s architectural plan has Christ as the cornerstone, the apostles (who are called in today’s Gospel) as the pillars, and each of us as ‘living stones,’ living meaning growing, alive in Christ, and stones meaning not play dough but solid. We see that Simon, the first of the apostles, had his name changed to Peter meaning ‘Rock,’ despite the fact that he was a sinner and weak before temptation. The Lord, likewise, can change us from dead silly puddy to living stones.
  • To be ‘firm in the faith’ means that we don’t waver in our trust. Pope Benedict said that St. Paul was writing to a Church in which many had been seduced by the philosophies associated with gnosticism. He said we likewise need to make sure we’re not seduced away from the faith by the philosophies of our own age, individualism, materialism, hedonism, secularism and the like. We need to be firm in faith to recognizes these seductions and resist them.
  • Finally — and this for some reason was not part of the World Youth Day 2011 theme — we are called to be overflowing in gratitude. Very often we can be like the Israelites in the desert, complaining about everything. To walk in Christ, however, means that we live a perpetual Eucharist, a thanksgiving to the Lord, for the gift of life, the gift of his love, the gift even of the Cross. “It is right always and everywhere to give you thanks,” we pray in every Mass. That is God’s will for us in Christ Jesus, St. Paul says elsewhere.
• Mary is the one who shows us what it means to walk in her Son and he grew feet within her, to be rooted in him almost umbilically, to be built on him who is the Rock in the midst of storms, to be firm enough in faith to stand at the of his Cross, and to be full of a grateful Magnificat for all that the Almighty has done for us. She’s praying for us now, who have been called by name by her Son, so that we might similarly walk in him all the way home. Chris calls us, just as much as he called the apostles; he prays for us just like he prayed before he called them, so that we might become pillars for the transmission not only of the faith as Good News to others, but pillars, living stones, for others to be able to root themselves in a personal relationship with Christ, build their entire lives on him, grow firm in fidelity to him, and we and they might be able to confirm the whole world in this same faith.

The readings for today’s Mass were: 

Reading 1
COL 2:6-15

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