Fr. Roger J. Landry
St. Francis Xavier Church, Hyannis, MA
15th Sunday of OT, Year B
July 13, 2003
Am 7:12-15; Eph 1:3-14; Mk 6:7-13
1) Jesus’ love for us was so great that not only did he want to save us, but he wanted to involve us in our own salvation and in the salvation of our family and friends, even those we don’t know. From the beginning of time, he wanted us to be co-redeemers with him. It didn’t have to be this way. He could have stayed in our world until the end of time, physically, traversing every country himself. He did not have to ascend. But he wanted to ascend so that we could fulfill the mission he would give us, to bring the good news of salvation to the whole world.
2) So from the beginning of his public ministry, not only did Jesus preach in word and deed, but he prepared his disciples to do the same. He trained them to preach; he gave them his own authority to cure the sick and cast out unclean spirits. He was trying to form them to be more and more like him, who himself was God the Father’s missionary. He did not merely state, “Do what I say,” but said “follow me.” And so Jesus told them to deny themselves and pick up their Crosses, just as he did. He told them to pick up towels and serve others just as he girded himself and served them. And he told them to follow him in the mission he had received from the Father, the baton of which he would pass off to the tandem of them and the Holy Spirit. That baton was passed to the apostles and first disciples. They passed it on to others, who in turn handed it to others. That baton, that saving and salvific baton, he hands to us anew today.
3) Today’s readings focus on this mission given to us by the Lord, this great gift of a share in His own mission of the salvation of the world. They summarize, to a large degree, all that Jesus and the Church he founded have taught in other places. I’d like to break this missionary vocation we have into four simple parts:
a) To whom the Lord gives this mission;
b) What the message is we’re called to proclaim;
c) How he wants us to deliver that message; and
d) To whom he wants the us to bring this message.
4) The first part is to whom Jesus gives the message that he wants passed on. I would pray that by this point, almost 40 years after the second Vatican Council, that everyone here would know the answer. It’s not just to Bishops, or to priests, or to religious brothers or sisters, or to missionaries. It’s to all of his disciples; it’s each one of us — and that includes you. By our baptism, we’re called to share in Christ’s own prophetic mission. This universal mission grew in stages. Jesus first trained the 12 and then sent them out. Then he trained 72 and sent them. Before he ascended into heaven, he instructed 500 on the mountainside and told them “Go out to the whole world and proclaim the goods, baptizing … and teaching them to carry out everything I have commanded you.” That mission continues down to this day and Jesus wants us — and in some sense needs us — to carry it on. In the first reading, we see whom the Lord chose as his prophet at a crucial time in Israel’s history. He didn’t choose one of those who was always in the temple. He didn’t choose one of the bright scholars of the Sacred Writings. In fact he chose Amos, who was a herdsman and a dresser of sycamore trees. The Lord in his wisdom often chooses those who might in the eyes of the world seem less fit for a task to be his messengers, because he knows that with his help, they are the ones truly most apt to fulfill it. The Lord has certain audiences in mind for each one of us.
5) But what are we called to preach? The second thing is the message. We’re not sent out with our own message. We’re sent out as ambassadors of Christ with Christ’s message. Christ sends us out with the same message he himself preached. This is easy to see in St. Mark’s Gospel, which the Church has us concentrate on this year. St. Mark writes that as soon as Jesus returned from his forty day fast in the wilderness, he came to Galilee, proclaiming the good news of God and saying, “The time is fulfilled and the kingdom of God has come near; repent, and believe in the Good news.” Jesus states a fact and gives an imperative. The Kingdom of God is at hand; therefore, change your lives and believe in this Good News.” When Jesus sends out the 12, as we read in today’s Gospel, it’s with the same message. “They went out and proclaimed,” we read, “that all should repent.” The fundamental message of Jesus, which he passed on to his disciples in that great sending forth that continues right down to this Mass, is one of the need for conversion and the great news that God will help us. The central and fundamental message of Christ is two-fold, as the great Christian apologist CS Lewis used to write very succinctly. The first part is the truth about us, that we’re not the people we should be, that we’re sinners in need of conversion, not just once but continually. The second part of the message is the crux of the good news: salvation is possible. The very name of Jesus means “God saves.” Jesus sent his first disciples out with that message — that good news — of the call to turn away from sin and live in the kingdom of God. Likewise he sends each of us with that message, as sheep in the midst of wolves, in the context of a culture in great of conversion in so many areas. To be credible missionaries, though, we first have to enflesh this message, to live it. It’s no surprise that among his first missionaries, Jesus had chosen some great sinners — Peter, whose first words to the Lord were “depart from me, O Lord, for I am a sinful man”; St. Matthew, a hated tax-collector; and later St. Paul, who used to torture and kill Christians. They were able to preach that conversion from sins was possible and that God comes to reconcile sinners. They were living testimonies of the salvation Christ sent them to preach to others. We need to be as well.
6) The third thing we learn is how Jesus wants us to deliver the message. He gives several specifics in the Gospel: “He sent them out two by two… and ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; but to wear sandals and not to put on two tunics.” Jesus’ point was not to give the Church a particular dress code to last until the end of time, but he was sending them out to proclaim this message, first, just as he himself was accustomed to deliver it — who himself lived by the very instructions he was giving to his disciples. The second reason is because the Lord wanted to cultivate in them the virtues of the Kingdom, so that they would be able to preach this message not just with words but with their whole demeanor. By these instructions, Jesus was calling them to be humble, to be simple, to be dependent on God’s providence. He didn’t want them trying to preach his Gospel for self-aggrandizement or profit; he wanted them to be doing it in clear union with God and simple zeal for other’s salvation. By sending them out two-by-two, he was also helping them to learn how to grow in love in their missionary journeys. Pope St. Gregory the Great 1400 years ago taught that the reason why Jesus sent them out two-by-two was so that they could learn how to love each other, to be patient with each other, to learn how to forgive each other each day. (It’s hard to love when you’re alone, which is the reason why God who is love must be a Trinity of persons.) Jesus always wanted to couple the preaching of his message to the living of that message, especially the fulfillment of the law, which is in loving God and loving others as Jesus does. We have seen this in the likes of Mother Teresa. We have also seen it in Bishop Sean O’Malley. No wonder why there was collective jubilation upon his appointment last week to be Archbishop of Boston: he is a person who has heard the missionary call of the Lord and responded to it, who announced the Gospel of the Lord in all its fullness even when people do not welcome it, but who always does so with the humility, simplicity, compassion and love which Jesus instructs us to have, virtues that allow listeners to see beyond the messenger to the One who gave them the message, Christ himself. His appointment as Archbishop of Boston by the Holy Father and the Holy Spirit is a great call to conversion for all of us, to get back to these fundamentals. There’s so much healing that needs to be done, so many people are in need of the good news of God’s love, and Bishop Sean can’t do it alone. He’s asked for help on behalf of Almighty God. The Lord is counting on us to respond.
7) This leads to the last point: to whom are we sent to proclaim the message? We’re sent to proclaim it to the whole world, but beginning with the one we look at in the mirror each day, and those with whom we come into regular contact. We’re called to proclaim it to spouses, to children, to parents, to friends, to colleagues at work, to fellow students, even on occasion to priests and to bishops. In some ways, this mission is much more challenging than going as a missionaries to dangerous missionary territories overseas. To announce the Gospel to those we know well requires tremendous conversion, because those closest to us can most readily see if our actions are contradicting the words we’re trying to proclaim. They’ll know right off the bat if we’ve put into action in our own lives the message we’re proclaiming to others. They’ll spot immediately whether are words are contradicted by our lives. With those closest to us, we can’t get away with subtle arguments and beautiful words, but we have to LOVE them into conversion, we have to radiate to them the salvation we’ve received from Christ and his zeal for souls. But at the same time, those closet to us are the ones to whom, with God’s help, we might be the most important instruments God wants to use in bringing to them the message of conversion and salvation. A priest cannot obviously get to where you work to proclaim the Gospel; that’s why the Lord is sending you. A religious sister cannot proclaim the Gospel day-to-day in your home like you can. A missionary from Africa can’t get through to the people you play sports with, or shop with, or dine with, like you can. To paraphrase the great St. Teresa of Avila, Christ has no body on earth now but yours. No hands to serve others but yours. No feet to bring the good news, but yours. The greatest gift we could possibly give to anyone is the gift of Jesus, his words, his teaching, his very life and love in the Sacraments. Jesus wants to allow us to have the joy of doing so. If I were to announce that tomorrow, here, we would truly be giving out checks for $1 million, most everyone would use the phone, use their feet, use email, to alert those they know and love to come and receive this free gift. But what we have is so much more valuable than $1 million. Jesus wants us to call and visit and notify those same friends that HE’s here, waiting to give them eternal gifts that don’t have a death tax, that moths and rust cannot destroy.
8) So we finish by making St. Paul’s hymn of praise our own: “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places.… He has made known to us the mystery of his will, … a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth.” God the Father wants to involve us in that plan, to gather for him, to gather with his son. May we be faithful to this call!