{"id":7372,"date":"2014-09-19T09:15:39","date_gmt":"2014-09-19T13:15:39","guid":{"rendered":"http:\/\/catholicpreaching.com\/?p=7372"},"modified":"2014-09-19T09:15:39","modified_gmt":"2014-09-19T13:15:39","slug":"helping-jesus-to-preach-the-new-risen-life-24th-friday-ii-september-19-2014","status":"publish","type":"post","link":"https:\/\/catholicpreaching.com\/wp\/helping-jesus-to-preach-the-new-risen-life-24th-friday-ii-september-19-2014\/","title":{"rendered":"Helping Jesus to Preach the New, Risen Life, 24th Friday (II), September 19, 2014"},"content":{"rendered":"<p>Fr. Roger J. Landry<br \/>\nCorpus Christi Monastery, Bronx, NY<br \/>\nFriday of the 24th Week in Ordinary Time, Year II<br \/>\nMemorial of St. Januarius and Our Lady of LaSalette<br \/>\nSeptember 19, 2014<br \/>\n1 Cor 15:12-20, Ps 17, Lk 8:1-3<\/p>\n<p><em>To listen to an audio recording of this homily, please click below:\u00a0<\/em><\/p>\n<audio class=\"wp-audio-shortcode\" id=\"audio-7372-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"https:\/\/catholicpreaching.com\/wp\/wp-content\/uploads\/2014\/09\/9.19.14-Homily-1.mp3?_=1\" \/><a href=\"https:\/\/catholicpreaching.com\/wp\/wp-content\/uploads\/2014\/09\/9.19.14-Homily-1.mp3\">https:\/\/catholicpreaching.com\/wp\/wp-content\/uploads\/2014\/09\/9.19.14-Homily-1.mp3<\/a><\/audio>\n<p>\u00a0<\/p>\n<p><em>The following points were attempted in the homily:\u00a0<\/em><\/p>\n<ul>\n<li>Today in the Gospel, we see Jesus\u2019 peripatetic preaching, journeying with the Twelve apostles from one town to another preaching and proclaiming the good news of the Kingdom. This was a snapshot of ordinary life, what occupied most of the days. He was announcing the kingdom and inviting people to enter. In the midst of all of their sufferings, hardships and up-until-then unfilled hopes, he was proclaiming the good news. He was helping them to see that Sacred Scripture was being fulfilled in their hearing, inviting them to strive to enter through the narrow gate, encouraging them to buy the treasure buried in a field and selling everything they have for the precious pearl of the kingdom.<\/li>\n<li>But St. Luke adds another detail, a very important one. He said that some women were accompanying Jesus and the apostles, women who had received Jesus\u2019 healing power \u2014 they \u201chad been cured of evil spirits and infirmities\u201d \u2014 and wanted to spend their life assisting him to heal others. Three get named \u2014 Mary Magdalene, Joanna, the wife of Herod Antipas\u2019\u00a0<em>epitropos\u00a0<\/em>or money man Chuza, and Susanna \u2014 but he also says \u201cand many others,\u201d who \u201cprovided for them out of their resources.\u201d They were the ones who, to some degree, made possible Jesus\u2019 and the apostles\u2019 preaching, so that Jesus everyday wouldn\u2019t have to multiply buns and sardines, so that they wouldn\u2019t have to appall\u00a0the hypersensensitive Scribes and the Pharisees by plucking heads of grain while walking through the fields. Like the widow with her two\u00a0<em>lepta\u00a0<\/em>that she placed in the Temple treasury, these women were giving all they had not just to make possible\u00a0but to assist the preaching of the Gospel. They were the ones who were provided drink to lubricate Jesus\u2019 and the apostles\u2019 vocal chords, they were the ones who made sure that as they would have the necessary bread\u00a0within to be able to preach\u00a0man doesn\u2019t live on bread alone but on every word that comes from God\u2019s mouth.<\/li>\n<li>They\u2019re a beautiful, though insufficient image, to describe the beauty of your vocation as nuns of the Order of Preachers, assisting the preaching and proclaiming of\u00a0the kingdom of God by providing out of your resources what those in pulpits and plazas and pathways need even more than food and drink: incessant prayers that their words will be God\u2019s words, that the seed they sow will be received on\u00a0good and fruitful soil, that their lives most of all will become sacred preaching that helps make ever more efficacious their words. The whole Church needs your spiritual provision far more than Jesus and the apostles needed material provision. And we thank you. I remember once in the past I was sharing with a Dominican nun my happiness that a retreat that I had just finished preaching for the priests of a Diocese in the Midwest had gone well.\u00a0I was, frankly, thinking mainly about the combination between God\u2019s grace and hard work that had gone into preaching the retreat, but she reminded me that there was a very important element that I was missing. She reminded me that she and the nuns of her monastery had been praying throughout the whole retreat that the words God would give me would bear great fruit. I\u2019ve never forgotten that lesson or that reality. Now no matter what pulpit I mount, or what lecture hall or classroom I enter, or even what one-on-one conversation I have, that I am never preaching the Gospel alone, but that, just like Jesus and the apostles were accompanied by these holy women, so I, too, and every priest, bishop, deacon and friar, every teacher and catechist in the Mystical Body, is provided for by those who constitute the Mystical Body\u2019s genuflected knees and\u00a0the heart that beats with love.<\/li>\n<li>But as Dominican nuns you do not merely assist the proclamation of the Gospel and make it possible. You also preach. You preach occasionally through\u00a0written words. But you preach most powerfully by your choices and example. And the message you\u2019re called to preach more than any other is that the kingdom is not just a \u201cmessage\u201d but a reality, that the newness of life proclaimed can be embraced right now, that the pearl of great price isn\u2019t just an image, but something you\u2019ve seized.\u00a0In today\u2019s first reading, St. Paul is describing the reality of the resurrection to the Jewish and Greek Christians in Corinth who were doubting or denying it. There were doubtless\u00a0some Jews who, like the Sadducees, didn\u2019t believe in the resurrection because the allusions in the Hebrew Bible were not strong enough for them and what they had read about Sheol convinced them that it was permanent. There were also many Greeks who, following Plato, believed in the immortality of the soul, but viewed the body as a prison from which a person needed to be liberated in order to experience that immortality. They didn\u2019t deny Jesus\u2019 resurrection, but considered it basically a unique exception. St. Paul sought to explain to them that if the resurrection is impossible for us then it was impossible for Jesus according to his humanity, and if we\u2019re not raised, and Christ is not raised, then our faith is vain, then our preaching is vain, then all of Paul\u2019s labors are vain, then the forgiveness of sins is impossible, then hope is gone, then we\u2019re the most pitiable of people, and then the last one to start his ignition in the Church parking lot and leave is the biggest fool. But \u2014 and he finishes with a powerful adversative conjunction \u2014 \u201cbut now Christ\u00a0<em>has been raised from the dead<\/em>,\u201d he says, and states that he is the \u201cfirst fruits of those who have fallen asleep.\u201d He\u2019s the first of many.<\/li>\n<li>There are many still in the world who don\u2019t really believe in the resurrection of the body because they\u2019ve lost what Pope Benedict described in\u00a0<em>Spe Salvi\u00a0<\/em>as the \u201cgreat hope.\u201d That\u2019s where you\u2019re preaching is so important. To those who have lost the great hope, or who doubt it, your life is a profound provocation. They believe that when one enters a cloistered monastery, one enters a tomb. One dies. They can\u2019t imagine that in a world that places its faith, hope and love in mammon that someone would embrace poverty for the kingdom with a smile. They can\u2019t grasp that someone would forsake autonomy by a vow of obedience. They are confounded that in a world dominated by libido, who think that the only immortality one really can hope for is to continue one\u2019s family line through the generation of children, that someone would take a vow of chastity. But it\u2019s hear that you show the newness of life that happens when one chooses to live with the One who has raised from the dead, who was poor, chaste and obedient first. You\u2019re the ones more than any other who are able to show in your hidden life a glimpse of that life with God that so much needs to get noticed in the light. This preaching of the eschaton, of the hope and joy of the resurrection, of the communion of life and love with God that you announce today, is so important, and this is one of the most important ways, too, that you strengthen all of those preaching in pulpits and trenches.<\/li>\n<li>Today we have two important models for the preaching of the resurrection. The first is Our Lady of LaSalette, who appeared on this day in 1846 to two young children in the French alps.\u00a0As they were grazing their sheep Melanie Calvat and Maximin Giraud found her sobbing. Her tears initially frightened the 14 year old girl and 11 year old boy, but she told them not to be afraid, to come close, because she wanted to announce to them great news. That was the great news of conversion. They had built a little shrine called \u201cParadise\u201d and that\u2019s where Mary first appeared, to show them that not everyone was on the way to Paradise. She lamented four practices that are still very common today: blaspheming the name of God; missing Sunday Mass; failing to pray, and not even taking the conversion of Lent seriously. She was calling them to conversion, to the life of life that anticipates the resurrection even here in this world, by praising God rather than blaspheming, by participating in the foretaste of the eschatological banquet here at Mass, by conversing in prayer with the Lord whom we hope to adore forever, and by converting and receiving God\u2019s mercy so that we may be able to sing of his merciful love forever. She wore a radiant crucifix that had two symbols on it, one a hammer and another a pair of pincers, which was a sign of the freedom that everyone has, the freedom to refuse God and hammer Jesus to the Cross by sin, or the freedom to love God and take the pincers to remove the nails. That is the choice that faces every Christian, the choice of death or life, the choice of hell or heaven, the choice of ourselves or God. Melanie and Maximin, who were not practicing Catholics when Mary appeared and seldom said their prayers, were the first to make that choice of life, but then they soon helped others,\u00a0beginning with Maximin\u2019s father. When he was drunk and yelled at his son for speaking about this Lady so much, the 11 year old responded that she had spoken of him. That pierced him and he came to the place where Mary had appeared to the children, where a stream had begun to flow where Mary had sat. He drank some of the water and received a spiritual healing, to give up the booze and live off of the Living Water. He became a daily Mass goer for the rest of his life. That conversion to the new life with the Risen Jesus and his Mother is a sign of hope to everyone of the way we can seek, and help others to seek, the things that are above.<\/li>\n<li>The second image we have is St. Januarius, the bishop of Naples who was martyred under Diocletian in 304. Every martyr shows a compelling witness of faith in the Resurrection, announcing that even when someone tortures and maims the body, even when someone ends a life here on earth, that life is not extinguished and the body doesn\u2019t pass into oblivion. They proclaim the Church\u2019s faith and hope in the resurrection of the body even as their body on earth breathes its last. And the continual miracle of St. Januarius\u2019 boiling blood on his feast day \u2014 blood is a sign of life! \u2014 shows that the blood he shed hasn\u2019t coagulated forever, but instead is alive and awaiting the resurrection of the body.<\/li>\n<li>Today as we come together on their feast days, we ask them to intercede for us, that we might seek the things that above with them, that we might become signs and agents of the resurrection, messengers of the kingdom, in the midst of all today, supporting Jesus in his continued mission to go about healing the entire world of evil spirits, infirmities and death, and announcing that our faith is not in vain, but that to live without faith is the greatest vanity of vanities. As we prepare to receive Jesus\u2019 risen body and blood, we ask him to keep us united to him in poverty, chastity, obedience and communion so that we may be united with him forever.<\/li>\n<\/ul>\n<p><em>The readings for today\u2019s Mass were:\u00a0<\/em><\/p>\n<div class=\"bibleReadingsWrapper\">\n<h4>Reading 1<br \/>\n<a id=\"\/bible\/1corinthians\/15:12|\" href=\"http:\/\/usccb.us8.list-manage1.com\/track\/click?u=b927174dbe854683d4b527f98&id=b1062269dc&e=b55e3798ee\">1 cor 15:12-20<\/a><\/h4>\n<div class=\"poetry\">Brothers and sisters:<br \/>\nIf Christ is preached as raised from the dead,<br \/>\nhow can some among you say there is no resurrection of the dead?<br \/>\nIf there is no resurrection of the dead,<br \/>\nthen neither has Christ been raised.<br \/>\nAnd if Christ has not been raised, then empty too is our preaching;<br \/>\nempty, too, your faith.<br \/>\nThen we are also false witnesses to God,<br \/>\nbecause we testified against God that he raised Christ,<br \/>\nwhom he did not raise if in fact the dead are not raised.<br \/>\nFor if the dead are not raised, neither has Christ been raised,<br \/>\nand if Christ has not been raised, your faith is vain;<br \/>\nyou are still in your sins.<br \/>\nThen those who have fallen asleep in Christ have perished.<br \/>\nIf for this life only we have hoped in Christ,<br \/>\nwe are the most pitiable people of all.But now Christ has been raised from the dead,<br \/>\nthe firstfruits of those who have fallen asleep.<\/div>\n<\/div>\n<div class=\"bibleReadingsWrapper\">\n<h4>Responsorial Psalm<br \/>\n<a id=\"\/bible\/psalms\/17:1|\" href=\"http:\/\/usccb.us8.list-manage1.com\/track\/click?u=b927174dbe854683d4b527f98&id=84314a0068&e=b55e3798ee\">ps 17:1bcd, 6-7, 8b and 15<\/a><\/h4>\n<div class=\"poetry\">R. (15b)\u00a0<strong>Lord, when your glory appears, my joy will be full.<\/strong><br \/>\nHear, O LORD, a just suit;<br \/>\nattend to my outcry;<br \/>\nhearken to my prayer from lips without deceit.<br \/>\nR.\u00a0<strong>Lord, when your glory appears, my joy will be full.<\/strong><br \/>\nI call upon you, for you will answer me, O God;<br \/>\nincline your ear to me; hear my word.<br \/>\nShow your wondrous mercies,<br \/>\nO savior of those who flee<br \/>\nfrom their foes to refuge at your right hand.<br \/>\nR.<strong>\u00a0Lord, when your glory appears, my joy will be full.<\/strong><br \/>\nHide me in the shadow of your wings,<br \/>\nBut I in justice shall behold your face;<br \/>\non waking, I shall be content in your presence.<br \/>\nR.\u00a0<strong>Lord, when your glory appears, my joy will be full.<\/strong><\/div>\n<\/div>\n<div class=\"bibleReadingsWrapper\">\n<h4>Gospel<br \/>\n<a id=\"\/bible\/luke\/8:1|\" href=\"http:\/\/usccb.us8.list-manage.com\/track\/click?u=b927174dbe854683d4b527f98&id=0b9706cc80&e=b55e3798ee\">lk 8:1-3<\/a><\/h4>\n<div class=\"poetry\">Jesus journeyed from one town and village to another,<br \/>\npreaching and proclaiming the good news of the Kingdom of God.<br \/>\nAccompanying him were the Twelve<br \/>\nand some women who had been cured of evil spirits and infirmities,<br \/>\nMary, called Magdalene, from whom seven demons had gone out,<br \/>\nJoanna, the wife of Herod\u2019s steward Chuza,<br \/>\nSusanna, and many others<br \/>\nwho provided for them out of their resources.<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Fr. Roger J. Landry Corpus Christi Monastery, Bronx, NY Friday of the 24th Week in Ordinary Time, Year II Memorial of St. Januarius and Our Lady of LaSalette September 19, 2014 1 Cor 15:12-20, Ps 17, Lk 8:1-3 To listen to an audio recording of this homily, please click below:\u00a0 \u00a0 The following points were [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[3628,1063,3,4],"tags":[6737,6741,6739,6740,1284,5538,6742,6743,6738,3027,5385],"class_list":["post-7372","post","type-post","status-publish","format-standard","hentry","category-2013-2014-year-ii","category-audio-homily","category-homily","category-year-ii","tag-1-cor-1512-20","tag-chuza","tag-dominican-nuns","tag-joanna","tag-lk-81-3","tag-mary-magdalene","tag-preaching-risen-life","tag-providing-for-the-church","tag-ps-17","tag-resurrection","tag-susanna"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Helping Jesus to Preach the New, Risen Life, 24th Friday (II), September 19, 2014 - Catholic Preaching<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/catholicpreaching.com\/wp\/helping-jesus-to-preach-the-new-risen-life-24th-friday-ii-september-19-2014\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Helping Jesus to Preach the New, Risen Life, 24th Friday (II), September 19, 2014 - Catholic Preaching\" \/>\n<meta property=\"og:description\" content=\"Fr. Roger J. Landry Corpus Christi Monastery, Bronx, NY Friday of the 24th Week in Ordinary Time, Year II Memorial of St. Januarius and Our Lady of LaSalette September 19, 2014 1 Cor 15:12-20, Ps 17, Lk 8:1-3 To listen to an audio recording of this homily, please click below:\u00a0 \u00a0 The following points were [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/catholicpreaching.com\/wp\/helping-jesus-to-preach-the-new-risen-life-24th-friday-ii-september-19-2014\/\" \/>\n<meta property=\"og:site_name\" content=\"Catholic Preaching\" \/>\n<meta property=\"article:published_time\" content=\"2014-09-19T13:15:39+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/i0.wp.com\/catholicpreaching.com\/wp\/wp-content\/uploads\/2020\/10\/DefaultImage-FB.png?fit=1200%2C628&ssl=1\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"628\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Fr. 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Landry Corpus Christi Monastery, Bronx, NY Friday of the 24th Week in Ordinary Time, Year II Memorial of St. Januarius and Our Lady of LaSalette September 19, 2014 1 Cor 15:12-20, Ps 17, Lk 8:1-3 To listen to an audio recording of this homily, please click below:\u00a0 \u00a0 The following points were [&hellip;]","og_url":"https:\/\/catholicpreaching.com\/wp\/helping-jesus-to-preach-the-new-risen-life-24th-friday-ii-september-19-2014\/","og_site_name":"Catholic Preaching","article_published_time":"2014-09-19T13:15:39+00:00","og_image":[{"width":1200,"height":628,"url":"https:\/\/i0.wp.com\/catholicpreaching.com\/wp\/wp-content\/uploads\/2020\/10\/DefaultImage-FB.png?fit=1200%2C628&ssl=1","type":"image\/png"}],"author":"Fr. Roger Landry","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Fr. 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