{"id":29779,"date":"2024-08-31T02:29:37","date_gmt":"2024-08-31T06:29:37","guid":{"rendered":"https:\/\/catholicpreaching.com\/wp\/?p=29779"},"modified":"2024-08-28T18:31:32","modified_gmt":"2024-08-28T22:31:32","slug":"twenty-second-sunday-in-ordinary-time-b-conversations-with-consequences-podcast-august-31-2024","status":"publish","type":"post","link":"https:\/\/catholicpreaching.com\/wp\/twenty-second-sunday-in-ordinary-time-b-conversations-with-consequences-podcast-august-31-2024\/","title":{"rendered":"Twenty-Second Sunday in Ordinary Time (B), Conversations with Consequences Podcast, August 31, 2024"},"content":{"rendered":"<p>Fr. Roger J. Landry<br \/>\n<a href=\"https:\/\/www.ewtn.com\/radio\/shows\/conversations-with-consequences\">Conversations with Consequences<\/a> Podcast<br \/>\nHomily for the Twenty-Second Sunday in Ordinary Time, B, Vigil<br \/>\nAugust 31, 2024<\/p>\n<p>&nbsp;<\/p>\n<p><em>To listen to an audio recording of this short Sunday homily, please click below:\u00a0<\/em><\/p>\n<audio class=\"wp-audio-shortcode\" id=\"audio-29779-2\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/8.31.24_Landry_ConCon_1.mp3?_=2\" \/><a href=\"https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/8.31.24_Landry_ConCon_1.mp3\">https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/8.31.24_Landry_ConCon_1.mp3<\/a><\/audio>\n<p>&nbsp;<\/p>\n<p><em>The following text guided the homily:\u00a0<\/em><\/p>\n<ul style=\"font-weight: 400;\">\n<li>This is Fr. Roger Landry and it\u2019s a privilege for me to be with you as we enter into the consequential conversation the Risen Lord Jesus wants to have with each of us this Sunday, when, after several weeks of focusing on Jesus\u2019 words to us in St. John\u2019s Gospel about Jesus\u2019 self-gift of himself in the Holy Eucharist, we return to St. Mark\u2019s Gospel where Jesus will speak to us about the type of homage God expects of us. This applies to every interaction we have with God, but similarly, in this ongoing Eucharistic Revival, to the way we treat him in the Holy Eucharist.<\/li>\n<li>This Sunday we have a dramatic scene in which Jesus and his followers are criticized by the Pharisees for not obsessing about the ritual hand washings traditionally done by Jews before a meal. Jesus, the truth incarnate, responds with force and clarity. He calls them hypocrites \u2014 literally in Greek, actors \u2014\u00a0and cites the Prophet Isaiah against them, saying, \u201cThis people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching as doctrines human precepts.\u201d Then Jesus tells the Pharisees: \u201cYou disregard God\u2019s commandments but cling to human tradition.\u201d<\/li>\n<li>Jesus\u2019 words that the Pharisees were only seeming to serve the Lord while their hearts and actions were doing otherwise would have come as a great shock to his listeners. The Pharisees were considered extraordinarily faithful Jews. They went to the synagogue every Saturday. They prayed at least three times a day. They fasted twice a week, rather than just once a year like other Jews on the Day of Atonement. They paid tithes on their whole income, rather than just on the things explicitly mentioned in the Mosaic Law. They used to walk to Jerusalem a few times each year to celebrate the major Jewish feasts like Passover at the Temple. They washed before every meal. They only ate kosher meat. They wore special clothes. And yet in all of this, Jesus, like the Triune God through Isaiah, says remarkably, \u201cThis people pays me lip service, but their hearts are far from me.\u201d And Jesus was right! The people who did all of these religious deeds were also the ones who ended up <em>conspiring to kill Jesus, <\/em>working together with their archenemies, the Herodians, the Sadducees and Romans to have Jesus arrested, tortured and ultimately crucified. Their hearts were indeed far from him! They were in fact not authentically religious at all, because in their hearts they were murderers instead of worshippers.<\/li>\n<li>But they and many others thought they were exemplary believers because of the way they scrupulously adhered to their human traditions above God\u2019s clear commandments. St. Mark describes this Sunday in the Gospel the complicated and rigorous practice of Jewish ceremonial washings, something that God had not revealed that he wanted done but something that the Scribes in the fourth and fifth centuries BC had developed to foster what they called ritual purity. They needed to wash their hands in two directions with exactly one-and-a-half egg shells of clean water, first from the fingertips down and then with the fingertips at the bottom. This was the religious practice they obsessed about, as if such collectively neurotic, hygienic washings of hands, cups, jugs, kettles and beds were what would help them to grow in God\u2019s image and live in love with each other.<\/li>\n<li>In response to their challenge, Jesus summoned the crowd and taught them about the purity God himself wants. In the Sermon on the Mount, Jesus praised the \u201cpure of heart,\u201d saying, \u201cThey shall see God,\u201d and reminded us, \u201cWhere your heart is, there will your treasure be.\u201d Jesus had come into the world not to show us how to wash our hands but to give us a heart transplant, to take out our heart of stone and replace it with a heart of flesh, cleansing us so that we might receive within the love of God, treasure it with gratitude, and then love God and love others as God had loved us first.<\/li>\n<li>And so Jesus says to all those assembled, \u201cHear me, all of you, and understand. Nothing that enters one from outside can defile that person;\u00a0but the things that come out from within are what defile.\u201d He emphasized that nothing coming from the outside, either touching a jug or a ritually impure person, or even anything we eat, can make us impure in the sight of God. The purity that God cares about, he said, is what comes from the heart. The heart is the real core of the person, pointing to what we love and desire. It\u2019s what\u2019s in the heart \u2014 and the actions that flow from the heart \u2014 that renders a person pure or impure, holy or sinful, Jesus says. Jesus states that it is from the heart, from what we desire, that sins, like \u201cevil thoughts, unchastity, theft, murder,\u00a0adultery, greed, malice, deceit,\u00a0licentiousness, envy, blasphemy, arrogance, folly,\u201d all come. These evil desires, Jesus says, are what make someone impure, and we see several of them, especially malice, deceit, envy, arrogance, and murderous thoughts on evident display in the actions of the Pharisees.<\/li>\n<li>Jesus wants all of us to hear him and understand the truths he is describing. He wants this conversation with the Pharisees to be consequential in the way you and I understand our faith and live it. Especially with regard to him in the Holy Eucharist, do we honor him with our lips or with our hearts? Do we say to him and mean, as St. Peter said last week, \u201cLord, to whom shall we go? You have the words of eternal life,\u201d or do we pay greater attention to celebrities or presidential candidates or others vying for our attention. Do we say to Jesus in the Eucharist, like St. Thomas the Apostle, \u201cMy Lord and my God,\u201d and treat him with awe and prioritize him, or do we relate to him as if he&#8217;s just bread and wine? Do we disregard God\u2019s commandments in favor of human traditions, clinging to our own preferences of the ways we\u2019d like to worship God, or do we do this, the Eucharist, in Jesus\u2019 memory as he commanded? Do our hearts treasure his self-gift in the Eucharist or are our hearts set on worldly things? Do we really mean the words we pray at Mass, \u201cLord, I am not worthy to receive you but only say the word and my soul shall be healed?,\u201d or do we give him lip service? Do we try to receive him with love and purity of heart or do we come to communion with hearts defiled by evil thoughts, unchastity, greed, malice, deceit,\u00a0envy, arrogance, or even by licentiousness, theft, blasphemy, adultery and murder? Do we truly adore him or worship him in vain?<\/li>\n<li>There are important considerations because there are many today who do what Jesus warned the Pharisees about in today\u2019s Gospel. They try to substitute human traditions for God\u2019s commandments, like the pseudo-commandment to be nice over the Christian duty to call people to repent and believe. They substitute football stadiums for Churches on Sunday. They substitute politically correct ideas on human sexuality, gender, sex, marriage and family for what God has revealed. They supplant the commandment not to kill to permit the destruction of human life in the womb or in hospitals and nursing homes. They replace God\u2019s command to love our neighbor as ourselves with justifications for treating migrants and refugees, or the poor and needy, or those of other races, or religions, with hardened hearts. Or to keep to things more particular to the Eucharistic Revival, they cling to liturgical preferences \u2014 about music, priests, homily length, or even parishes \u2014 more than they do to Jesus Christ in the Sacraments.<\/li>\n<li>Jesus in this Sunday\u2019s Gospel is trying to call the Pharisees \u2014 and everyone else \u2014\u00a0to conversion. The point is not to become like the Pharisees in obsessing about how others are living, rather than examining our own hearts. It\u2019s to make a commitment to ensure our souls are as clean as the Pharisees wanted their hands to be. It\u2019s to honor the Lord with both our lips and our hearts. It\u2019s to cling to his teaching in all its beauty and fullness. It\u2019s to take great advantage of the Sacrament of Confession in which God power-washes our insides. It\u2019s to ensure that we place our treasure in the things of God and seek the opposite of what Jesus condemns: to commit to chastity, generosity, self-sacrifice, faithful love, goodness, truthfulness, integrity, happiness over others\u2019 gifts, praise of God and others, humility and wisdom. It\u2019s to respond to Jesus who says, \u201cHear me all of you and understand,\u201d with great attention, comprehension, and action.<\/li>\n<li>The great way to do this is at Mass, as the Eucharistic Revival has been striving to make clear. This is where we come to honor the Lord, to worship him, not in vain, but with our lips, hearts, mind, soul, strength and voices. It\u2019s where we come to cling not to human traditions and desires but to God and his commandments. It\u2019s where we recognize that while nothing that enters from the outside can defile a person, what enters into us in Holy Communion can <em>sanctify<\/em> a person, provided that we receive him as he deserves and desires. And it\u2019s where Christian conspire not to put Jesus to death, but to enter into his passion, death and resurrection, and come out of Mass in allegiance to bring Jesus to the end of the earth. God bless you!<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<p><em>The Gospel on which the homily was based was:\u00a0<\/em><\/p>\n<div class=\"content-header\">\n<h3 class=\"name\">Gospel<\/h3>\n<div class=\"address\"><a href=\"https:\/\/bible.usccb.org\/bible\/mark\/7?1\">Mk 7:1-8, 14-15, 21-23<\/a><\/div>\n<\/div>\n<div class=\"content-body\">When the Pharisees with some scribes who had come from Jerusalem<br \/>\ngathered around Jesus,<br \/>\nthey observed that some of his disciples ate their meals<br \/>\nwith unclean, that is, unwashed, hands.<br \/>\n\u2014For the Pharisees and, in fact, all Jews,<br \/>\ndo not eat without carefully washing their hands,<br \/>\nkeeping the tradition of the elders.<br \/>\nAnd on coming from the marketplace<br \/>\nthey do not eat without purifying themselves.<br \/>\nAnd there are many other things that they have traditionally observed,<br \/>\nthe purification of cups and jugs and kettles and beds. \u2014<br \/>\nSo the Pharisees and scribes questioned him,<br \/>\n&#8220;Why do your disciples not follow the tradition of the elders<br \/>\nbut instead eat a meal with unclean hands?&#8221;<br \/>\nHe responded,<br \/>\n&#8220;Well did Isaiah prophesy about you hypocrites, as it is written:<br \/>\n<em>This people honors me with their lips,<br \/>\nbut their hearts are far from me;<br \/>\nin vain do they worship me,<br \/>\nteaching as doctrines human precepts.<\/em><br \/>\nYou disregard God&#8217;s commandment but cling to human tradition.&#8221;<\/p>\n<p>He summoned the crowd again and said to them,<br \/>\n&#8220;Hear me, all of you, and understand.<br \/>\nNothing that enters one from outside can defile that person;<br \/>\nbut the things that come out from within are what defile.<\/p>\n<p>&#8220;From within people, from their hearts,<br \/>\ncome evil thoughts, unchastity, theft, murder,<br \/>\nadultery, greed, malice, deceit,<br \/>\nlicentiousness, envy, blasphemy, arrogance, folly.<br \/>\nAll these evils come from within and they defile.&#8221;<\/p><\/div>\n<div class=\"powerpress_player\" id=\"powerpress_player_1185\"><audio class=\"wp-audio-shortcode\" id=\"audio-29779-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/8.31.24_Landry_ConCon_1.mp3?_=1\" \/><a href=\"https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/8.31.24_Landry_ConCon_1.mp3\">https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/8.31.24_Landry_ConCon_1.mp3<\/a><\/audio><\/div><p class=\"powerpress_links powerpress_links_mp3\" style=\"margin-bottom: 1px !important;\">Podcast: <a href=\"https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/8.31.24_Landry_ConCon_1.mp3\" class=\"powerpress_link_pinw\" target=\"_blank\" title=\"Play in new window\" onclick=\"return powerpress_pinw('https:\/\/catholicpreaching.com\/wp\/?powerpress_pinw=29779-podcast');\" rel=\"nofollow\">Play in new window<\/a> | <a href=\"https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/8.31.24_Landry_ConCon_1.mp3\" class=\"powerpress_link_d\" title=\"Download\" rel=\"nofollow\" download=\"8.31.24_Landry_ConCon_1.mp3\">Download<\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>Fr. Roger J. Landry Conversations with Consequences Podcast Homily for the Twenty-Second Sunday in Ordinary Time, B, Vigil August 31, 2024 &nbsp; To listen to an audio recording of this short Sunday homily, please click below:\u00a0 https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/8.31.24_Landry_ConCon_1.mp3 &nbsp; The following text guided the homily:\u00a0 This is Fr. Roger Landry and it\u2019s a privilege for me [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[13767,1063,12452,3,12314,7],"tags":[],"class_list":["post-29779","post","type-post","status-publish","format-standard","hentry","category-2023-2024","category-audio-homily","category-conversations-with-consequences","category-homily","category-podcast","category-year-b"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Twenty-Second Sunday in Ordinary Time (B), Conversations with Consequences Podcast, August 31, 2024 - Catholic Preaching<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/catholicpreaching.com\/wp\/twenty-second-sunday-in-ordinary-time-b-conversations-with-consequences-podcast-august-31-2024\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Twenty-Second Sunday in Ordinary Time (B), Conversations with Consequences Podcast, August 31, 2024 - Catholic Preaching\" \/>\n<meta property=\"og:description\" content=\"Fr. Roger J. Landry Conversations with Consequences Podcast Homily for the Twenty-Second Sunday in Ordinary Time, B, Vigil August 31, 2024 &nbsp; To listen to an audio recording of this short Sunday homily, please click below:\u00a0 https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/8.31.24_Landry_ConCon_1.mp3 &nbsp; The following text guided the homily:\u00a0 This is Fr. 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Roger Landry\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"9 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/catholicpreaching.com\\\/wp\\\/twenty-second-sunday-in-ordinary-time-b-conversations-with-consequences-podcast-august-31-2024\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/catholicpreaching.com\\\/wp\\\/twenty-second-sunday-in-ordinary-time-b-conversations-with-consequences-podcast-august-31-2024\\\/\"},\"author\":{\"name\":\"Fr. 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Landry Conversations with Consequences Podcast Homily for the Twenty-Second Sunday in Ordinary Time, B, Vigil August 31, 2024 &nbsp; To listen to an audio recording of this short Sunday homily, please click below:\u00a0 https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/8.31.24_Landry_ConCon_1.mp3 &nbsp; The following text guided the homily:\u00a0 This is Fr. Roger Landry and it\u2019s a privilege for me [&hellip;]","og_url":"https:\/\/catholicpreaching.com\/wp\/twenty-second-sunday-in-ordinary-time-b-conversations-with-consequences-podcast-august-31-2024\/","og_site_name":"Catholic Preaching","article_published_time":"2024-08-31T06:29:37+00:00","og_image":[{"width":1200,"height":628,"url":"https:\/\/i0.wp.com\/catholicpreaching.com\/wp\/wp-content\/uploads\/2020\/10\/DefaultImage-FB.png?fit=1200%2C628&ssl=1","type":"image\/png"}],"author":"Fr. Roger Landry","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Fr. Roger Landry","Est. reading time":"9 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/catholicpreaching.com\/wp\/twenty-second-sunday-in-ordinary-time-b-conversations-with-consequences-podcast-august-31-2024\/#article","isPartOf":{"@id":"https:\/\/catholicpreaching.com\/wp\/twenty-second-sunday-in-ordinary-time-b-conversations-with-consequences-podcast-august-31-2024\/"},"author":{"name":"Fr. 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