{"id":28426,"date":"2024-02-03T02:56:25","date_gmt":"2024-02-03T07:56:25","guid":{"rendered":"https:\/\/catholicpreaching.com\/wp\/?p=28426"},"modified":"2024-01-31T21:59:22","modified_gmt":"2024-02-01T02:59:22","slug":"fifth-sunday-in-ordinary-time-b-conversations-with-consequences-podcast-february-3-2024","status":"publish","type":"post","link":"https:\/\/catholicpreaching.com\/wp\/fifth-sunday-in-ordinary-time-b-conversations-with-consequences-podcast-february-3-2024\/","title":{"rendered":"Fifth Sunday in Ordinary Time (B), Conversations with Consequences Podcast, February 3, 2024"},"content":{"rendered":"<p>Fr. Roger J. Landry<br \/>\n<a href=\"https:\/\/www.ewtn.com\/radio\/shows\/conversations-with-consequences\">Conversations with Consequences<\/a> Podcast<br \/>\nHomily for the Fifth Sunday of Ordinary Time, B, Vigil<br \/>\nFebruary 3, 2024<\/p>\n<p>&nbsp;<\/p>\n<p><em>To listen to an audio recording of this short Sunday homily, please click below:\u00a0<\/em><\/p>\n<audio class=\"wp-audio-shortcode\" id=\"audio-28426-2\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/2.3.24_Landry_ConCon_1.mp3?_=2\" \/><a href=\"https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/2.3.24_Landry_ConCon_1.mp3\">https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/2.3.24_Landry_ConCon_1.mp3<\/a><\/audio>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><em>The following text guided the homily:\u00a0<\/em><\/p>\n<ul style=\"font-weight: 400;\">\n<li>This is Fr. Roger Landry and it\u2019s a joy to have a chance to ponder with you the consequential conversation Jesus wants to have with each of us this Sunday when we will have an opportunity to examine the beginnings of Jesus\u2019 public ministry and get a glimpse of an ordinary day in his life. His priorities can help us examine our own, both with regard to how we\u2019re receiving his work in our life as well as how we\u2019re continuing his work.<\/li>\n<li>Jesus began his day by preaching for a long time in the synagogue on the Sabbath, which as any priest will tell you after a Sunday morning, must have been somewhat exhausting all-day work since people would return home normally only at sunset.\u00a0Then he went to Simon\u2019s house where he healed his mother-in-law.<\/li>\n<li>Then, since it was after sundown and the Sabbath was over, the people of Capernaum brought to Jesus \u201call who were ill or possessed by demons.\u201d St. Mark tells us that the \u201cwhole town was gathered around the door.\u201d Jesus cured the sick and cast out demons. It was likely very grueling work, because in no part of the Gospel did Jesus ever do \u201cgeneral healing services,\u201d but cured the ill or the possessed one-by-one so that he could establish a personal relationship with each grateful recipient and hopefully bring them from a physical cure to a far more important spiritual one. It was probably quite late by the time he finished. He arose the next morning, St. Mark tells us, \u201cvery early before dawn,\u201d and went to a deserted place to pray, showing that prayer was more important to him than sleep and setting for us an example not to make excuses that we have no time to pray. The evangelist tells us that Simon and his companions, when they didn\u2019t find Jesus, went out to hunt him down. When they finally found him, they said, \u201cEveryone is looking for you.\u201d Without question the hordes had brought many other of the sick and the possessed from surrounding regions to Jesus and were hoping for a sequel to what they had witnessed the night before.<\/li>\n<li>\u201cEveryone is looking for you.\u201d We might have expected that Jesus\u2019 response would have been one of jubilation. After all, he would later say, \u201cCome to me, all you who are weary and are carrying heavy burdens, and I will refresh you\u201d (Mt 11:28).\u00a0 He wanted people coming to him with their burdens. He wanted to give them refreshment. But Jesus, when told that everyone was looking for him, didn\u2019t respond by saying, \u201cHallelujah!\u201d Rather, much to their surprise, he stated, \u201cLet us go on to the nearby villages, so that I may preach there also; for this purpose I have come.\u201d Jesus had come to announce the Gospel of the Kingdom of God. He probably realized in prayer that morning how urgent the task was for him to accomplish the mission the Father had given him. He probably grasped as well that the people were coming him not so much to receive what he most wanted to give them, but to obtain from him what they themselves wanted. The crowds looked at him as a wonder-worker, as a powerful exorcist and a shockingly inexpensive and unbelievably effective physician. But Jesus had a different set of priorities than the crowds. He wanted them to accept him on his own terms, not theirs. He wanted them to come to him not principally as the doctor of their mortal bodies, but as the Savior of their immortal souls.<\/li>\n<li>Jesus\u2019 priorities get us to focus, first, on ours with regard to him. Do we hunger for what <em>he<\/em> wants to give us or for what <em>we want him<\/em> to give us? Do we seek to accord our priorities with His, or His with ours? It\u2019s still common today that many people, like those in today\u2019s Gospel, come to the Lord mostly as a miracle worker, as a benefactor who can pull strings to get us out of a jam, as a powerful friend who can provide a quick fix to a problem we\u2019re facing. Jesus, however, wants more. As he said in the Gospel, the reason he came from heaven to earth was to proclaim the message of the kingdom and to proclaim it in such a way that it won\u2019t fall on deaf ears, that it won\u2019t be ignored, but embraced, followed and lived with joy. He wants us to respond to his proclamation of the kingdom with the same type of life-changing faith that we see in Mary and the apostles. That\u2019s his priority.<\/li>\n<li>Many of us, let\u2019s be honest, might believe that Jesus has his priorities mixed up. After all, imagine how full our Churches would be if Jesus, through parish priests or through one of the parishioners, was working tremendous miracles of healing. The dramatic exorcisms would bring national and international media attention. All those with cancer, or paralysis, or back-pain, or emotional scars could come to the Church and leave completely healed. Probably it would also bring some of the criminals and drug dealers who, in seeing this incredible divine power working through human instruments, might be brought to conversion. But that\u2019s not the way Jesus chooses to do it. Instead, he fundamentally sends priests ordained in his person and the whole Church with them to preach the Gospel of the kingdom. From Jesus\u2019 own divine perspective, the greatest gift he can give any of us, whether we\u2019re ill and suffering or healthy, is his holy word! Jesus wants us most to listen to his preaching, to embrace his word, and in consuming the Word-made-flesh in the Eucharist, to become so one with the word that we become living commentaries of life in the kingdom. In doing so, he\u2019s not ignoring all our ills and problems, but trying to address them at their root. All of these sufferings and difficulties are symptoms of the same essential cancer: the cancer of sin. Physical pain comes as a result of the first sin of our parents at the fall. Our emotional pain and many of our illnesses come from the wounds that our sins and others\u2019 have caused. Jesus isn\u2019t ducking any of these difficulties, but in his divine omniscience is trying to lead us to what is the ultimate cure for them all.<\/li>\n<li>We see Jesus\u2019 priorities at work in the lives of his first apostles. The first time Jesus sent them out, he gave them instructions first to preach that the kingdom is among them, and then to cure (Mt 10:7-8). In the time of the early Church, the apostles recognized that, because their first duty was to \u201cprayer\u201d and the \u201cministry of the word,\u201d imitating Jesus\u2019 prayer and his proclamation in Sunday\u2019s Gospel. Since they no longer had the time for other good works of charity, which are too essential to be neglected, they ordained seven deacons (Acts 6:3-4). St. Paul even gave up baptizing \u2014 which others could do \u2014 so that he could travel more to preach: \u201cFor Christ did not send me to baptize,\u201d he said, \u201c but to proclaim the gospel\u201d (1 Cor 1:17). In this Sunday\u2019s second reading, he\u2019ll say, \u201cWoe to me if I do not proclaim the Gospel!\u201d You may be surprised to discover that the fathers of the Second Vatican Council, in their document on the priesthood, said that \u201cit is the first duty of priests\u2026\u00a0to preach the Gospel of God to all men\u201d (<em>Presbyterorum Ordinis<\/em>, 4). Preaching is a more important duty than even the celebration of the sacraments because our practice of the sacraments is dependent upon having our faith in them aroused by the word of God.<\/li>\n<li>Each of us has a great lesson to learn in this. God wants more from us than just to pray, as Jesus did very early in the morning. He wants more from us than merely to care for those who are ill, loving them and trying to help them according to our capacities, just like Jesus did according to his. He also wants us, having heard the saving words of the Gospel, to spread them, to bring this good news of salvation to others. Pope Francis asked in his exhortation, The Joy of the Gospel, \u201cIf we have received the love that restores meaning to our lives, how can we fail to share that love with others? \u2026What kind of love would not feel the need to speak of the beloved, to point him out, to make him known?\u201d Because we are convinced of the difference Jesus makes, we must evangelize, we must go to those who haven\u2019t yet heard or embraced this proclamation of the kingdom and propose it to them. We know how our culture much needs this proclamation. We know how much various family members and friends do.<\/li>\n<li>Two-thousand years ago, at the end of the day in his life that we observe in this Sunday\u2019s scene in the Gospel, Jesus left those who were seeking him in order to go to other villages to preach the Gospel of the kingdom. After his Ascension, he has changed his method of operation. He no longer leaves to go to other neighborhoods or cities, but instead stays in the tabernacle and wants to send us, like his first followers, to the other villages. He does this not so that he can have a well-earned eternal vacation, but because he loves us, and he realizes that the greatest gift he could give any of us is the vocation to share in his mission of the proclamation of the kingdom for the salvation of the world. So let us go to the nearby houses, streets and villages. Everyone is still looking for Jesus, even if they don\u2019t really know it. Let\u2019s do what we can to bring Jesus to them and them to Jesus. For this reason he came. For this reason he has sent us the Holy Spirit on Pentecost and at our Confirmation. For this reason he ultimately created us.<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<p><em>The Gospel on which the brief homily was based was:\u00a0<\/em><\/p>\n<div class=\"content-header\">\n<h3 class=\"name\">Gospel<\/h3>\n<div class=\"address\"><a href=\"https:\/\/bible.usccb.org\/bible\/mark\/1?29\">Mk 1:29-39<\/a><\/div>\n<\/div>\n<div class=\"content-body\">On leaving the synagogue<br \/>\nJesus entered the house of Simon and Andrew with James and John.<br \/>\nSimon&#8217;s mother-in-law lay sick with a fever.<br \/>\nThey immediately told him about her.<br \/>\nHe approached, grasped her hand, and helped her up.<br \/>\nThen the fever left her and she waited on them.<\/p>\n<p>When it was evening, after sunset,<br \/>\nthey brought to him all who were ill or possessed by demons.<br \/>\nThe whole town was gathered at the door.<br \/>\nHe cured many who were sick with various diseases,<br \/>\nand he drove out many demons,<br \/>\nnot permitting them to speak because they knew him.<\/p>\n<p>Rising very early before dawn, he left<br \/>\nand went off to a deserted place, where he prayed.<br \/>\nSimon and those who were with him pursued him<br \/>\nand on finding him said, &#8220;Everyone is looking for you.&#8221;<br \/>\nHe told them, &#8220;Let us go on to the nearby villages<br \/>\nthat I may preach there also.<br \/>\nFor this purpose have I come.&#8221;<br \/>\nSo he went into their synagogues,<br \/>\npreaching and driving out demons throughout the whole of Galilee.<\/p><\/div>\n<div><\/div>\n<div class=\"powerpress_player\" id=\"powerpress_player_6023\"><audio class=\"wp-audio-shortcode\" id=\"audio-28426-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/2.3.24_Landry_ConCon_1.mp3?_=1\" \/><a href=\"https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/2.3.24_Landry_ConCon_1.mp3\">https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/2.3.24_Landry_ConCon_1.mp3<\/a><\/audio><\/div><p class=\"powerpress_links powerpress_links_mp3\" style=\"margin-bottom: 1px !important;\">Podcast: <a href=\"https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/2.3.24_Landry_ConCon_1.mp3\" class=\"powerpress_link_pinw\" target=\"_blank\" title=\"Play in new window\" onclick=\"return powerpress_pinw('https:\/\/catholicpreaching.com\/wp\/?powerpress_pinw=28426-podcast');\" rel=\"nofollow\">Play in new window<\/a> | <a href=\"https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/2.3.24_Landry_ConCon_1.mp3\" class=\"powerpress_link_d\" title=\"Download\" rel=\"nofollow\" download=\"2.3.24_Landry_ConCon_1.mp3\">Download<\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>Fr. Roger J. Landry Conversations with Consequences Podcast Homily for the Fifth Sunday of Ordinary Time, B, Vigil February 3, 2024 &nbsp; To listen to an audio recording of this short Sunday homily, please click below:\u00a0 https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/2.3.24_Landry_ConCon_1.mp3 &nbsp; &nbsp; The following text guided the homily:\u00a0 This is Fr. Roger Landry and it\u2019s a joy to [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[13767,1063,12452,3,12314,7],"tags":[],"class_list":["post-28426","post","type-post","status-publish","format-standard","hentry","category-2023-2024","category-audio-homily","category-conversations-with-consequences","category-homily","category-podcast","category-year-b"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Fifth Sunday in Ordinary Time (B), Conversations with Consequences Podcast, February 3, 2024 - Catholic Preaching<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/catholicpreaching.com\/wp\/fifth-sunday-in-ordinary-time-b-conversations-with-consequences-podcast-february-3-2024\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Fifth Sunday in Ordinary Time (B), Conversations with Consequences Podcast, February 3, 2024 - Catholic Preaching\" \/>\n<meta property=\"og:description\" content=\"Fr. Roger J. Landry Conversations with Consequences Podcast Homily for the Fifth Sunday of Ordinary Time, B, Vigil February 3, 2024 &nbsp; To listen to an audio recording of this short Sunday homily, please click below:\u00a0 https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/2.3.24_Landry_ConCon_1.mp3 &nbsp; &nbsp; The following text guided the homily:\u00a0 This is Fr. Roger Landry and it\u2019s a joy to [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/catholicpreaching.com\/wp\/fifth-sunday-in-ordinary-time-b-conversations-with-consequences-podcast-february-3-2024\/\" \/>\n<meta property=\"og:site_name\" content=\"Catholic Preaching\" \/>\n<meta property=\"article:published_time\" content=\"2024-02-03T07:56:25+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/i0.wp.com\/catholicpreaching.com\/wp\/wp-content\/uploads\/2020\/10\/DefaultImage-FB.png?fit=1200%2C628&ssl=1\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"628\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Fr. Roger Landry\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Fr. 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