{"id":22157,"date":"2021-05-29T19:09:19","date_gmt":"2021-05-29T23:09:19","guid":{"rendered":"https:\/\/catholicpreaching.com\/wp\/?p=22157"},"modified":"2021-05-30T21:56:24","modified_gmt":"2021-05-31T01:56:24","slug":"the-depth-of-the-riches-wisdom-and-knowledge-of-the-trinitarian-god-holy-trinity-sunday-ef-may-30-2021","status":"publish","type":"post","link":"https:\/\/catholicpreaching.com\/wp\/the-depth-of-the-riches-wisdom-and-knowledge-of-the-trinitarian-god-holy-trinity-sunday-ef-may-30-2021\/","title":{"rendered":"The Depth of the Riches, Wisdom and Knowledge of the Trinitarian God, Holy Trinity Sunday (EF), May 30, 2021"},"content":{"rendered":"<p>Fr. Roger J. Landry<br \/>\nSaint Agnes Church, Manhattan<br \/>\nSunday of the Most Holy Trinity, Extraordinary Form<br \/>\nMay 30, 2021<br \/>\nRom 11:33-36, Matt 28:18-20<\/p>\n<p>&nbsp;<\/p>\n<p><em>To listen to an audio recording of today&#8217;s homily, please click below:\u00a0<\/em><\/p>\n<audio class=\"wp-audio-shortcode\" id=\"audio-22157-2\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/5.30.21_EF_Homily_1.mp3?_=2\" \/><a href=\"https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/5.30.21_EF_Homily_1.mp3\">https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/5.30.21_EF_Homily_1.mp3<\/a><\/audio>\n<p>&nbsp;<\/p>\n<p><em>The following text guided the homily:\u00a0<\/em><\/p>\n<ul>\n<li>Today we celebrate the feast of who God is. Every Sunday is, in a very real sense, dedicated to God and therefore every Sunday really is Trinity Sunday. But since the 1300s, the Church has celebrated on the Sunday immediately following Pentecost a feast dedicated to the Holy Trinity, to help all of us focus more explicitly on who God is in his profound mysterious depths, and therefore on who we\u2019re called to be made in His image and likeness.<\/li>\n<li>\u201cThe mystery of the Most Holy Trinity,\u201d we read in a very important paragraph in the Catechism of the Catholic Church, \u201cis the central mystery of Christian faith and life\u201d (CCC 234). \u00a0It\u2019s the central mystery, note, not just with regard to what we <em>believe<\/em>but how we <em>live<\/em>. The Catechism goes on to say why: \u201cIt is the mystery of God in himself. It is therefore the source of all the other mysteries of faith, the light that enlightens them. It is the most fundamental and essential teaching in the \u2018hierarchy of the truths of faith.\u2019\u201d The mystery of the Trinity enlightens the mystery of Creation, the mystery of Redemption, the Mystery of Sanctification. It illumines every page of Sacred Scripture. It helps us to understand the commandments. It sheds light on the four last things. It reveals what is at the root of all of the sacraments and prayer.<\/li>\n<li>The Catechism paragraph concludes, \u201cThe whole history of salvation is identical with the history of the way and the means by which the one true God, Father, Son and Holy Spirit, reveals himself to men \u2018and reconciles and unites with himself those who turn away from sin.\u201d Underneath the history of the world, underneath our own personal history from the moment of our conception in our mother\u2019s womb until now and beyond, has developed within this mystery of the Blessed Trinity. Therefore, it\u2019s crucial for us as human beings, not to mention believers, to pour ourselves into the mystery of the Trinity. The teaching on the Trinity is not meant be some footnote on a Christian life, but a central part. With wonder, we\u2019re called to say as St. Paul did in today\u2019s epistle, \u201cOh, the depth of the riches and wisdom and knowledge of God!\u201d and we want to plumb that depth! The Christian life is meant to be a Trinitarian life. Your life, my life, is meant to be a Trinitarian life.<\/li>\n<li>And so the question we must ponder today is: How do we live a Trinitarian life?<\/li>\n<li>We certainly are helped to live this reality liturgically, although sometimes we can fail to recognize it. This whole Mass, for example, is lived in communion with the Trinity. We began this Mass in the name of the Father, the Son and the Holy Spirit. At the end of it we will receive the blessing of Father, Son and Holy Spirit and the commission, \u201c<em>Ite, missa est<\/em>,\u201d \u00a0an abbreviation of Christ\u2019s valedictory command in today\u2019s Gospel, \u201cGo and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit and teaching them to observe everything\u201d that Jesus has commanded us. Everything we do and say during the Mass is nothing other than a dialogue between us and the Father, through the person of Jesus Christ, in the light and with the help of the Holy Spirit. In the middle of Mass, we loudly proclaim that we have grounded our lives in the mystery of the Trinity, as we proclaim together with the Church on earth, in heaven and in Purgatory as we say: \u201cI believe in one God, the Father, the Almighty, the maker of heaven and earth\u2026 I believe in one Lord, Jesus Christ, the only begotten Son of God\u2026 I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified.\u201d At the end of the Eucharistic Prayer, as we lift up Christ\u2019s Body and Blood to the Father and offer ourselves together with him, the priest on behalf of Christ\u2019s whole mystical body summarizes the fundamental orientation of a Christian life: \u201cThrough [Christ], with Him and in Him, O God, Almighty Father in the unity of the Holy Spirit, all glory and honor is yours, forever and ever.&#8221;<\/li>\n<li>Just like the Mass, our whole life is meant to begin and end in the name of the Blessed Trinity and be a profession of the faith we proclaim together. Our spiritual life begins when a minister of God makes us God\u2019s child and a temple of His presence by baptizing us, \u201cin the name of the Father, and of the Son, and of the Holy Spirit.\u201d To be baptized is to be submerged, to enter into, to be inundated in the \u201cname\u201d not \u201cnames\u201d of God, Father, Son and Holy Spirit. It is to enter into his life. The Trinitarian indwelling begins right then. At the end of our life, a priest, in the prayers after the anointing, will say, \u201cDepart from this life, Christian soul, in the name of God the Almighty Father who created you, in the name of Jesus Christ, Son of the Living God, who suffered for you, in the name of the Holy Spirit, who descended over you.\u201d Between these two extremes \u2014 birth and death \u2014 our whole earthly existence is meant to be lived explicitly within the life of the Blessed Trinity: in the name of the Trinity spouses are united in holy matrimony; in the name of the Trinity, priests and deacons are ordained and consecrated for God\u2019s service; in the name of the Trinity, our sins are forgiven. Our whole Christian existence develops in the company of the Father, Son and Holy Spirit: the three Persons are with us, they walk each step of life with us \u2014 and when we\u2019re in the state of grace, they do so on the inside! God makes us his dwelling place on earth. He wants to abide in us and have us abide in him. Few of us, however, recognize this accompaniment. We are like the disciples on the road to Emmaus who, even though they have walked several miles with Jesus, never recognized him until the end.<\/li>\n<li>In order to recognize God dwelling within us, two things must grow. First, our prayer must grow. St. John Paul II wrote in his 2001 pastoral plan for the third Christian millennium (<em>Novo Millennio Ineunte<\/em>), \u201cLearning [the] Trinitarian shape of Christian prayer and living it fully, above all in the liturgy \u2026\u00a0but also in personal experience, is the secret of a truly vital Christianity.\u201d For our life as Christians to come fully alive, we must learn how to pray in the Trinity, how to pray to the Father through with and in Christ, by the power of the Holy Spirit. Prayer is possible because, as the future Pope Benedict once wrote, God is the eternal logos or conversation. Prayer is ultimately not an exchange of ideas or words but of persons and the Blessed Trinity is a tripersonal dialogue. When the Son of God took on our human nature, humanity was mysteriously taken up into that conversation. The work of the Holy Spirit in baptism, in the Sacraments and beyond brings you and me personally into that conversation, and the Holy Spirit does that work in Christ\u2019s Mystical Body, the Church. The upshot of that Trinitarian work is that by the Holy Spirit we can cry out, as St. Paul says in his letter to the Romans, \u201cAbba, Father,\u201d with the confidence of much beloved sons and daughters.<\/li>\n<li>But prayer must never be separated from life. As the Catechism says, we\u2019re called to live as we pray, to put into practice what Triune God has come to reveal to us and make possible. We must <em>live<\/em>the \u201cTrinitarian shape of Christian prayer \u2026\u00a0in personal experience.\u201d And so this Trinitarian Life that is nourished by the Sacraments and experienced in personal prayer is meant to overflow into our entire existence, which is meant to be an existence made prayer, or a life made Trinitarian. Jesus has come to reveal to us who God is so that not only we may come to know him and experience his life and love throughout our daily existence into eternity but so that we can also grow to know and become fully ourselves, who have been created by Him in his image and likeness.<\/li>\n<li>What is the Trinitarian shape of Christian life? It\u2019s first a life of communion. That\u2019s why Jesus prayed so hard on Holy Thursday that his disciples might be one, as he and the Father are one in the Holy Spirit. To live according to our having been made in the image of the Trinity is to live for communion, with God and with others. We know that there are many who are sowers of division, who always contrast themselves to others they criticize, who label and put people into different camps, right\/left, rich\/poor, young\/old, black\/white, male\/female, blue\/red, trad\/progressive, Israeli\/Palestinian, you name it. We Christians, if we live according to our Trinitarian image, must live differently. Especially at a time in our culture in which divisions are so much out in the open, Christians as individuals and together as the Church must become signs of communion and instruments of unity. If people want to see the loving union that exists in God all they should need to do is to look at the way any two Christians love each other, any two parishioners of a Catholic parish, any two students at a Catholic School or religious education program, any two members of a Catholic family. This is obviously a tall order and we shouldn\u2019t pretend otherwise. But we also shouldn\u2019t pretend this is some type of unreachable standard that we\u2019re excused even to try to obtain. To seek this type of communion with others doesn\u2019t mean to sacrifice the truth for the sake of a lowest common-denominator \u201cCan\u2019t we all just get along?,\u201d live and let live, kind of lifestyle. But it does mean making the choice to choose to find the good more than the bad, to praise more than criticize, to turn toward rather than turn away, to pray for others rather than to spurn, to forgive more than to hold grudges. This is so important to Jesus that he once said that he if we come to the altar but recognize our brother has something against us, to go first to be reconciled with our brother before offering our gift. Jesus came to reconcile all things in himself and if we are truly his followers, we will do everything we can to try to bring about communion. And the Holy Spirit\u2019s principal work is to make this communion with God and others possible, if we cooperate.<\/li>\n<li>The second way our Christian life takes on a Trinitarian shape is by loving as God loves. As St. John wrote in his first letter, \u201cGod is love\u201d (1 John 4:16). This statement strongly implies that the one God somehow had to be a Trinity of Persons. For God to be love, he could not have been solitary, because no one can love in a vacuum. In love, there is always one who loves, one who is loved, and the content of their love for each other. God the Father and God the Son, in all eternity, loved each other so much that their love generated (or \u201cspirated\u201d) a third person, the Holy Spirit (\u201cSacred Breath\u201d). The Persons of the Trinity exist in an eternal communion of persons in love, in which the three persons exist in one mutual, united, interpersonal self-giving. We, having been made in God\u2019s image and likeness, are created in love and for love. We\u2019re called to live in a communion of persons in love. We see this image reflected in the way he created man and woman to exist in a communion of persons in love so strong that their love for each other can actually generate a third person, similar to what we see in the Holy Trinity. Saint John Paul II used to say that this is the deepest thing that can be said about the human person made in God\u2019s image: we are in God\u2019s image most not by our reason and our capacity freely to choose, but by our nature and call to live in a loving communion of persons. This image of God as communion is meant to be reflected in the family, in the Church, and in society. And each of us, on this Trinity Sunday, is summoned to ask whether we really strive to live in as a loving communion of persons in God\u2019s image and likeness, or whether we live selfishly, egocentrically and individualistically.<\/li>\n<li>The way we best prepare for heaven is by entering into that type of communion of love here on earth and we do that, first, by God\u2019s help in the liturgy, as we pondered earlier. This Trinity Sunday is a chance for us, once again, to hear God calling us and helping us to live up to our dignity as Christians, to become one just as Father, Son and Holy Spirit are one, and enter more deeply into the joy-filled communion with Him and with others. Today we thank God Father-Son-and-Holy-Spirit for the gift and calling to that communion of love, and ask him to strengthen us to respond to the help he gives so that we might truly be men and women in a communion of love and say, by words and deeds, in this world and forever, \u201cGlory to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end!\u201d Amen.<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<div><em>The readings for today&#8217;s Mass were:\u00a0<\/em><\/div>\n<div><\/div>\n<div>\n<p><strong>A reading from the Letter of St. Paul to the Romans<br \/>\n<\/strong>Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unsearchable his ways! \u201cFor who has known the mind of the Lord or who has been his counselor?\u201d \u201cOr who has given him anything that he may be repaid?\u201d For from him and through him and for him are all things. To him be glory forever. Amen.<\/p>\n<p><strong>A reading from the Holy Gospel according to Matthew<br \/>\n<\/strong>Then Jesus approached and said to them, \u201cAll power in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the world. Amen.<\/p>\n<p><a href=\"https:\/\/i0.wp.com\/catholicpreaching.com\/wp\/wp-content\/uploads\/2021\/05\/Svenciausioji_Trejybe.jpg?ssl=1\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-22155\" src=\"https:\/\/i0.wp.com\/catholicpreaching.com\/wp\/wp-content\/uploads\/2021\/05\/Svenciausioji_Trejybe.jpg?resize=177%2C300&#038;ssl=1\" alt=\"\" width=\"177\" height=\"300\" srcset=\"https:\/\/i0.wp.com\/catholicpreaching.com\/wp\/wp-content\/uploads\/2021\/05\/Svenciausioji_Trejybe.jpg?resize=177%2C300&amp;ssl=1 177w, https:\/\/i0.wp.com\/catholicpreaching.com\/wp\/wp-content\/uploads\/2021\/05\/Svenciausioji_Trejybe.jpg?w=220&amp;ssl=1 220w\" sizes=\"auto, (max-width: 177px) 100vw, 177px\" \/><\/a><\/p>\n<\/div>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<div class=\"powerpress_player\" id=\"powerpress_player_8831\"><audio class=\"wp-audio-shortcode\" id=\"audio-22157-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/5.30.21_EF_Homily_1.mp3?_=1\" \/><a href=\"https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/5.30.21_EF_Homily_1.mp3\">https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/5.30.21_EF_Homily_1.mp3<\/a><\/audio><\/div><p class=\"powerpress_links powerpress_links_mp3\" style=\"margin-bottom: 1px !important;\">Podcast: <a href=\"https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/5.30.21_EF_Homily_1.mp3\" class=\"powerpress_link_pinw\" target=\"_blank\" title=\"Play in new window\" onclick=\"return powerpress_pinw('https:\/\/catholicpreaching.com\/wp\/?powerpress_pinw=22157-podcast');\" rel=\"nofollow\">Play in new window<\/a> | <a href=\"https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/5.30.21_EF_Homily_1.mp3\" class=\"powerpress_link_d\" title=\"Download\" rel=\"nofollow\" download=\"5.30.21_EF_Homily_1.mp3\">Download<\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>Fr. Roger J. Landry Saint Agnes Church, Manhattan Sunday of the Most Holy Trinity, Extraordinary Form May 30, 2021 Rom 11:33-36, Matt 28:18-20 &nbsp; To listen to an audio recording of today&#8217;s homily, please click below:\u00a0 https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/5.30.21_EF_Homily_1.mp3 &nbsp; The following text guided the homily:\u00a0 Today we celebrate the feast of who God is. Every Sunday [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[8143,1063,3,12314],"tags":[242,8275,12013,5077,2053,5960,6029,8524,3054,12657,10483,412,1847,1765,140,12658,183,641,5574,8090,559,12659],"class_list":["post-22157","post","type-post","status-publish","format-standard","hentry","category-1962-missal-extraordinary-form","category-audio-homily","category-homily","category-podcast","tag-baptism","tag-ccc-234","tag-central-mystery-of-christian-faith-and-life","tag-communion","tag-family","tag-god-is-love","tag-image-of-god","tag-knowledge-of-god","tag-love","tag-matt-2818-20","tag-most-holy-trinity","tag-mt-2816-20","tag-pope-benedict-xvi","tag-prayer","tag-ps-33","tag-riches-of-god","tag-rom-1133-36","tag-rom-814-17","tag-st-john-paul-ii","tag-trinitarian-shape-of-christian-prayer","tag-trinity-sunday","tag-wisdom-of-god"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>The Depth of the Riches, Wisdom and Knowledge of the Trinitarian God, Holy Trinity Sunday (EF), May 30, 2021 - Catholic Preaching<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/catholicpreaching.com\/wp\/the-depth-of-the-riches-wisdom-and-knowledge-of-the-trinitarian-god-holy-trinity-sunday-ef-may-30-2021\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Depth of the Riches, Wisdom and Knowledge of the Trinitarian God, Holy Trinity Sunday (EF), May 30, 2021 - Catholic Preaching\" \/>\n<meta property=\"og:description\" content=\"Fr. Roger J. Landry Saint Agnes Church, Manhattan Sunday of the Most Holy Trinity, Extraordinary Form May 30, 2021 Rom 11:33-36, Matt 28:18-20 &nbsp; To listen to an audio recording of today&#8217;s homily, please click below:\u00a0 https:\/\/traffic.libsyn.com\/secure\/catholicpreaching\/5.30.21_EF_Homily_1.mp3 &nbsp; The following text guided the homily:\u00a0 Today we celebrate the feast of who God is. 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