Twenty-Fifth Sunday in Ordinary Time (C), Conversations with Consequences Podcast, September 17, 2022

Fr. Roger J. Landry
Conversations with Consequences Podcast
Homily for the Twenty-Fifth Sunday of Ordinary Time, C, Vigil
September 17, 2022

To listen to an audio recording of this short Sunday homily, please click below: 

The following text guided the homily: 

• This is Fr. Roger Landry and it’s a joy for me to be with you as we enter into the consequential conversation the Risen Lord Jesus wants to have with each of us this Sunday when he will give us what is probably the most confusing story in any part of the Gospel, what’s popularly called the Parable of the Dishonest Steward. This story can make people wonder whether Truth incarnate is praising a crooked business manager for deception, whether he who gave us the commandment “Thou shalt not steal” is himself praising someone for violating it. But Jesus is doing no such thing. In order to grasp what Jesus was and was not saying, however, and what the crucial lesson is for us, we first need to understand something about the way loans were done in the ancient world.
• In the Parable, a manager is about to get sacked because he was squandering the property of his business owner. His boss gave him his pink slip and told him to do an audit of the books prior to his dismissal. So the man called in the tenant farmers who owed his employer money or items and reduced their debts considerably. At first glance, this seems like dishonesty, like he was allowing these debtors to steal from his boss, but it wasn’t. In the ancient world, the way loans were conducted was that the manager or broker would be paid by adding on something to what was borrowed, rather than a percentage taken out of the master’s proceeds. For example, if someone borrowed 50 barrels of oil, he would have to pay back the 50 to the master and another 10 — or 30 or 50 — to the broker, whatever the broker thought he could get. This dishonest steward was probably tacking on way too big of a commission, and, in order to maximize his profits, was probably, like Fannie and Freddie in our own times, lending out the master’s property to very bad risks, allowing people on the Master’s fields who were going to waste it rather than produce. Hence, when the manager called in those who owed, for example, 100 containers of wheat, and reduced the amount to 80, what he was almost assuredly doing was eliminating most or all of his commission. Therefore, he wasn’t really allowing them to steal from the owner; he was eliminating his own take. Faced with the decision of saving his life by making friends who would take care of him after he was fired or trying to hold out to the end onto the possibility of making money via these commissions, he chose to save his life. His master — and Jesus through the master in the Parable — calls this prudent and wise.
• What’s the application to us? Jesus wants us to learn good stewardship from this dishonest steward! God has given each of us tremendous gifts on the basis of which we have made “profits” by doing good and well in the world. He has given us our hands, which we use to work. He has given us our brains, which we use to think. He has given us our families and friends, our education, our lives, and so many other blessings. With these gifts, we have profited and made a manifold commission. But have we been using those gifts fundamentally to build up our kingdom or to build up the Master’s? If we have been living selfishly until now, if we’ve been squandering his gifts on the things of this world, Jesus gives us this parable in order to help us to see that our time is coming to an end and that we need to prepare an accounting. He wants us, like the steward in the Gospel, to start to sacrifice our commissions, our possessions, our time, for others, so that they may remember us, and be our supporters and welcome us into, as Jesus says, “eternal homes.” The implication is that if we don’t want to do the right thing simply because it is right, if we don’t want to love others because we’re Christian, then at least we should do so because it is in our eternal best interest. Like the steward in the parable, we are faced with the choice between trying to keep our profits or save our lives. We cannot take money or possessions with us as we go. The only thing that fits through the “eye of the needle” (Lk 18:25) are acts of love. Jesus wants us to remember always that the poor and needy are our eternal money exchangers, who take earthly currency and turn it into something moths can’t eat, rust corrode, or the IRS can’t confiscate in inheritance taxes. Through this Parable, Jesus wants us to be as prudent in the spiritual realm as greedy businessmen are in the material realm. If we use whatever God has given us in this world to love and take care of others, at our judgment they will be among those in heaven who welcome us into the eternal home of heaven. Jesus will turn to us and tell us that whatever we did for them as his least brothers and sisters, we did to him (Mt 25:40).
• Jesus says immediately after this Sunday’s parable — clearly one of the lessons he wants us to draw from the parable of the dishonest steward — that the “children of this age” are shrewder in dealing with their own generation than “the children of light.” What he was saying is that people who are worldly are often much more “prudent” than believers when it comes to making choices that concern their survival. Business owners, if they know that a certain practice is losing them money, try to fix it right away. If they can’t, they eliminate it. They know that in order to survive, they’ve got to cut their losses, otherwise they’ll end up in chapter 11. We Christians, however, when we know that a certain thing is losing us God’s grace, seldom act in so decisive and intelligent a way. Even though such a serious sin might send us into eternal bankruptcy, we often don’t get rid of it. Jesus instructs us to act with bottom-line brutality in the Sermon on the Mount — to pluck out our eye, or chop off our hand or foot if it causes us to sin — but few of us follow his advice. The failure to cut out sinful behavior from our life is, for Jesus, simply stupid. Sinning in such a way is cooperating with the devil, and that would be like a businessman’s employing someone whom he knows will steal from him and try to destroy his business.
• By this parable, Jesus is essentially telling us to use our heads, to be smart about our salvation. Jesus’ words are like a group of business consultants who come in to analyze a failing business, find out where the inefficiencies are and design a business plan not only to save the company but make it thrive; but the key is not just in the information, in knowing what needs to be done, but in having the wisdom, courage and resolve to implement that plan. That’s what Jesus is proposing to us, with urgency. Unlike in the parable, when we meet him face-to-face, we’ll have no time to return to try to fix things. We have to fix them now. If we’ve been selfish with our gifts, if we haven’t been putting God first, if we have been neglecting those left in ditches on the side of the road, the time is now to use our heads to do so. If we’ve been trying to compromise with a sin, the time is now to change. Now is the time for us to be as shrewd about storing up for ourselves heavenly wealth as billionaires are to increase their fortunes here on earth. We, and those we’re laying down our lives to serve, cannot serve both God and mammon. We cannot worship God and the golden calf. We cannot be led by the Spirit and at the same time remain materialistic consumers. We cannot be sons and daughters of the eternal Father and seek the inheritance offered by the prince of the world. Just as the steward in the parable couldn’t try to keep all his commissions and win the favor of those who owed him, so we and everyone must choose between storing up treasure and pleasure in this world, or using everything we have in this world to store up eternal treasure and happiness in the next. This is a choice the Rich Young Man was presented by Jesus and sadly refused to take. This Sunday Jesus out of love offers all of us Catholics the same deal, urging us to seize it and obtain the pearl of great price.
• The time for our accounting, Jesus reminds us this Sunday, will come — and for some of us, sooner than we expect. The Lord calls us urgently and always to be ready to render an account by living lives consistent with self-giving love rather than self-centered selfishness. If we’re faithful in these small things, we will be faithful in big things. Our fidelity to Mass, in which we encounter daily Christ’s fidelity to us, is meant to overflow into all parts of life and make it Eucharistic. At Mass we learn from Jesus himself how to put God above material things and how to make our lives a commentary on the words of consecration, sacrificing ourselves for others. As we prepare for Sunday, we ask the Lord whom we hunger to receive to help us imitate his own wisdom and way of life, so that, when it comes time for us to render an account of all the blessings he has given us, he may praise us eternally for acting shrewdly!

The Gospel on which the homily was based was: 

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