Twelfth Sunday in Ordinary Time (B), Conversations with Consequences Podcast, June 19, 2021

Fr. Roger J. Landry
Conversations with Consequences Podcast
Homily for the Twelfth Sunday in Ordinary Time (B), Vigil
June 19, 2021

To listen to an audio recording of this short Sunday homily, please click below: 

The following text guided the homily: 

• This is Fr. Roger Landry and it’s a privilege for me to be with you as we enter into the consequential conversation the Risen Lord Jesus wants to have with each of us this Sunday. Last week, we recall, Jesus gave us two parables about the growth of faith. This Sunday he puts the disciples in a boot camp experience on the Sea of Galilee to test their faith and help it to grow. The Gospel of Jesus’ calming of the winds and the seas is much more than a demonstration of the Lord’s power over the forces of nature. He who with a word created the heavens and the earth, the seas and all they contain, with a word could calm them. And, as we see in the Gospel, he did. Neither is Sunday’s Gospel a manifestation of the failure of the apostles to believe in this power of Jesus. They knew that he had the power, which is why they woke him up in the first place. In the days immediately preceding this miracle, they had already seen him cast out demons, cure Simon Peter’s mother-in-law and others who were ill, heal lepers, forgive the sins and paralysis of a crippled man, and straighten a man’s withered hand. There were no doubts about Jesus’ omnipotence.
• The point of Sunday’s Gospel is that, even though they knew Jesus had the power to calm the seas and the wind, they began to doubt whether he would do so. It is a display of their failure to believe in Jesus’ love for them. We see this in the question they asked as soon as they startled Jesus from what must have been a very deep and long-overdue sleep on an uncomfortable and rocky boat: “Master, do you not care that we are perishing?” Do you not care?! They had begun to doubt whether Jesus gave a hoot whether they drowned in the lake. They had begun to question whether he was indifferent to their plight. “Teacher, do you not care that we are about to die?”
• Jesus’ whole life, of course, is an answer to that question. He did care that we were about to die and that was the reason why the Son of God, the second person of the Blessed Trinity, took our human nature and was born of the Blessed Virgin Mary. He cared enough that he spent himself to the point of exhaustion teaching, healing the sick and comforting the afflicted. He cared enough ultimately to take our place on death row, giving his life so that we might survive. Yes, he did care! Like Jonah, who was tossed into the sea in order to calm the ferocious storm of the sea, so Jesus tossed himself overboard to quell the tempests that were causing us to die. As he hurled himself into the abyss from the Cross, he calmed the storm of sin so that we might reach the eternal shore. He did care!
• The problem was that the apostles doubted in his loving concern. In this the twelve were like the twelve tribes of Israel 1300 years before. After they had witnessed God’s hand in the ten plagues of Egypt, after they had seen him part the Red Sea, after they had seen pharoah’s horsemen and chariots perish in the sea, after they had witnessed Moses’ strike the rock to provide them water, after they had been fed miraculously with manna and then quails from heaven, after they had seen the thunder and lightening of Moses’ conversations with God on the top of Mt. Sinai, the Jews continued to doubt in God’s love for them. They obviously knew that God had the power — he had already shown them this power on all these occasions — but they doubted whether he would continue to use that power to help them. “Was it because there were no graves in Egypt,” they complained to Moses, “that you have taken us away to die in the desert?” (Ex 14:11). Whenever anything got difficult, they grumbled. They doubted. They began to whether God’s solicitude had an expiration date. His past actions didn’t factor into their equation. The same thing was happening with their descendants in the boat. They had witnessed Jesus’ power and his goodness on so many occasions, but they began to wonder whether his love — not his power — had a limit. They began to question whether he was indifferent to their plight. It was, simply put, a lack of faith in who he was, based on a failure to grasp the meaning of all he had done up until then. That’s why Jesus, as soon as he had awakened and calmed the seas and the wind, turned to his followers and said, “Why are you afraid? Do you still have no faith?”
• The same lack of faith that happened to the Jews in the desert and to the apostles on the Sea of Galilee can happen to all of us. Generally, few of us question whether God has the power to work a miracle, but very often we begin to wonder whether he has the will. We, too, can begin to think that he is indifferent to our plight. When we’re assailed by the storms of sorrow, the downpours of doubt, the twisters of uncertainty, the hail of anxiety, and the blizzards of loneliness, we can start to imagine that he is having sweet dreams while we’re experiencing nightmares. We can start to reckon that he’s snoring while we’re screaming for help. This happens when we, like the twelve tribes and the twelve apostles, begin to forget all that the Lord has done for us up until now and what that shows about who he is and how loved we are by him. This is what Pope Francis reminded us of on March 27, 2020, when he prayed for the world suffering from the COVID-19 pandemic from an empty St. Peter’s Square. He preached on this Gospel and said, “Like the disciples in the Gospel we were caught off guard by an unexpected, turbulent storm. We have realized that we are on the same boat, all of us fragile and disoriented.” He said that we needed to learn from the disciples’ lack of faith and to grasp that, more than anyone, Jesus cares about us and that “with him on board there will be no shipwreck.” The apostles were anxious because they were paying more attention to the waves and to the winds around them than to the presence of Jesus with them. We, like them, need to focus more on Christ than on our problems. To believe in him means not just to trust in his power, but to have faith in his ever present goodness and love.
• There are many possible applications of the lessons we learn from Sunday’s Gospel, but as we prepare this weekend celebrate the gift of fatherhood and pray for and thank all our dads living or deceased, it is fitting for us to celebrate the love of God the Father and thank him for the fatherly love he never ceases to show us. Jesus came into the world to reveal the love of his Father for us and to show us how to love him back by receiving the Father’s love, by speaking to him with filial confidence, by seeking to become more and more like him in the way we love others. Earthly fathers, like the dads listening, and spiritual fathers have so much to learn about being good dad by learning what Jesus, who is the image of the Father (Jn 14:9), has revealed about the fatherhood of God the Father. In the Sermon on the Mount, Jesus spoke to us about the confidence we should have in the love of God the Father with the images of the birds of the air and lilies of the field that the Father cares for. Jesus said, “Do not worry and say, ‘What are we to eat?’ or ‘What are we to drink?’ or ‘What are we to wear?’ All these things the pagans seek. Your heavenly Father knows that you need them all. But seek first the kingdom [of God] and his righteousness, and all these things will be given you besides” (Mt 6:25-33). If Jesus is saying that we shouldn’t fear receiving our most fundamental human needs — food, drink, clothing, shelter — then he is all the more saying that we shouldn’t allow ourselves to be eaten alive by all of the other fears that can sometimes torture us. God the Father knows what we need. He loves us far more than he cares for the sparrows and the lilies. And Jesus wants us to have that confidence. God the Father is not asleep, although sometimes we are asleep to the real power of his love! Many fathers at times in their lives do worry about how to provide for their families they love. They are terrified over the consequences of losing their job or not being able to find a good one. The same thing can happen to spiritual fathers who worry how they’re going to pay the bills to keep a parish or a parish school afloat or to help the many poor families who are struggling within their parish. How important it is for all dads to recognize that they’re not fathering alone. God the Father wants to father through them. Jesus promises that God the Father will always be there providing for what we really need. And on this Father’s Day, we thank him for loving us that much.
• Jesus’ abiding presence is for us a reminder of just how much God the Father loves and cares. The early Christians, as soon as they started to build churches, used to call the body of the Church the “nave,” from the Latin word navis for “ship.” In Church, just like 2,000 years ago, Jesus is in the boat, even if at times he is quiet and seemingly asleep. But this Sunday he wishes to do more for us than he did even for his disciples on the Sea of Galilee. He will awaken not only to speak a word to calm the seas around us, but rather he will say, “This is my body… This is the chalice of my blood… Take and eat … Take and drink,” so that from the inside he can feed us to calm the storms within. As we prepare to receive him, the fullest response to our prayer to the Father to give us what we really need, we ask him to take away our fears and to increase our faith, so that we may rejoice in the gift of his presence in the nave of the Church, believe in his power, trust in his love, and with the other members of the Church carry out the rescue mission as his spiritual coast guard all the way until we land at the eternal dock and come triumphant to the Father’s House to celebrate Father’s Day forever! God bless you!

The Gospel on which today’s homily was based was: 

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