Thinking Like God, Not The World, Sixth Thursday (II), February 17, 2022

Fr. Roger J. Landry
Sacred Heart Convent of the Sisters of Life, Manhattan
Thursday of the Sixth Week in Ordinary Time, Year II
Memorial of the Seven Founders of the Servite Order
February 17, 2022
James 2:1-9, Ps 34, Mt 8:27-23

To listen to an audio recording of today’s homily, please click here: 

The following points were attempted in the homily: 

• Twice in five days the Church will have us travel with Jesus to Caesarea Philippi, well north of the Sea of Galilee, to where Jesus asks his apostles two fundamental questions: Who do others say he is? And who does each of us say that he is? Next Tuesday, the feast of the Chair of St. Peter, we’ll have a chance to ponder with the help of St. Matthew’s Gospel the meaning of Simon Peter’s confession of Jesus as the Messiah and Son of God and Jesus’ confession of Simon Peter as the “rock” on whom he would build his Church. Today, with the help of St. Mark’s version, we can ponder instead what Jesus says to Simon Peter at the end of the scene and what it means for each of us.
• When Simon Peter confessed Jesus publicly not just to be another great prophet like John the Baptist or a string of Old Testament heroes but rather to be the long awaited Messiah — and as St. Matthew remembers also the Son of God — that brought with it a whole series of expectations. The Messiah was to be the one who would bring back the Kingdom of David, who would kick out all foreign powers, who would return Israel to prominence. Yet, as soon as Peter confessed Jesus to be this long awaited Anointed One, Jesus confessed the type of Messiah he would be. Rather than uniting the Jews and defeating and expelling the Romans, rather than leading them to triumph, he would instead suffer greatly, be rejected by the chief priests, the scribes and the elders and be killed. Jesus told them all of this “openly,” St. Mark tells us, so that they would know it clearly. It’s at that point that Simon Peter called Jesus aside and “rebuked him.” “God forbid anything like this should happen to you!,” he said, according to St. Matthew’s version. It was totally incompatible with the Messiah, he insisted, to suffer in this way. But then Jesus said something to him very instructive. He said, “Get behind me, Satan! You are thinking not as God does, but as human beings do.”
• Satan! Can you imagine Jesus calling you Satan — not to mention a few minutes after he called you “rock”? Satan, we know, was opposed to God’s plan of salvation. He sought to place any and all obstacles in Jesus’ path. Jesus, in calling Peter Satan, was telling him in the clearest language possible that he was acting like the devil and trying to prevent the fulfillment of his mission as Messiah. He therefore tells Peter, not “Get away from me!,” but “Get behind me!,” because Jesus wasn’t trying to rid himself of Peter, but pointing out what Peter had been trying to do, lead the Lord rather than follow him. To tell him to get behind him was to make him a disciple rather than a roadblock. Jesus also told Peter the reason why he was behaving like an obstacle: “You are thinking not as God does, but as human beings do.” Yesterday, we pondered the miracle of the progressive healing of the blind man so that he could see things distinctly as they really are. Today it’s Peter who needs to be cured of his blindness, because he was seeing only with human eyes rather than with the eyes of faith, the eyes that God seeks to give us. Peter at first saw what the crowds didn’t, that perhaps the rest of the apostles didn’t yet see or were afraid to acknowledge, that Jesus wasn’t just one of the prophets of old, but rather the Messiah. But Peter needed God’s continued help to see the type of Messiah Jesus really was, rather than just the Messiah he imagined he would be.
• We, too, run the risk of treating Jesus more like Satan does than humble follower does. Since we now know the end of the story of Jesus’ betrayal, his glorious Resurrection, we won’t stop him directly from going to Calvary, but we will often still oppose his plans and try to stop ourselves and others from joining him on Calvary. Tomorrow we will hear Jesus say to us, in the continuation of this scene, that in order to be his disciple, we need to take up our own Cross and follow him, to lose our life to save it. And every time we deny the Cross, for ourselves and others, we are in a sense denying God’s salvific will, just as Satan wants us to do. Especially when we see a loved one suffering, we will often be tempted to help them do everything they can to reject that suffering rather than unite it with the Lord for however long he wants. If they’ve been abandoned by a spouse and are suffering to live alone, for example, many will tell them just to remarry outside the Church rather than embrace the Cross. If they see them bearing a heavy Cross at the end of life, where to many in the world their life seems to have no meaning, sometimes they’ll be tempted to treat them like an animal and put them out of their misery in immoral ways. Rather than bearing the Cross and helping others to do so, we and others will reject ours and induce them to reject theirs. It’s crucially important for us, rather, to think as God thinks, rather than as everyone else in the world thinks, because without that vision, we may be in league with Satan.
• St. James in the first reading today shows us one way in which we’re all called to think as God thinks and see as God sees. Just as God doesn’t play favorites, but lets his sun shine and fruitful rain fall on all his sons and daughters, so neither should we play favorites, especially to those whom the world favors. St. James gives the example of something that plagued the early Church and still plagues the Church today, favoring in Church those whom the world favors. “If a man with gold rings and fine clothes comes into your assembly,” he says, “and a poor person with shabby clothes also comes in, and you pay attention to the one wearing the fine clothes and say, ‘Sit here, please,’ while you say to the poor one, ‘Stand there,’ or ‘Sit at my feet,’  have you not made distinctions among yourselves and become judges with evil designs?” We often don’t see everyone as someone infinitely loved by God, we don’t think as God thinks, but rather we see others according to worldly criteria. We treat some as VIPs and others as burdens. We go out of our way to attend to benefactors or potential benefactors while often overlooking those who need us to be their benefactors. If we see two people on the streets, one a celebrity and the other a beggar, most of us and most in the world know whom we’d approach. If we’re honest, most of us need regularly to examine our consciences about playing favorites, because we’re not really looking at things the way God does.
• After Jesus, the great witness who shows us how to treasure and love each person, the one who shows us how to confess Christ as Messiah and Son of God and follow him faithfully to Calvary, is our Lady. Today the Church celebrates the Feast of the Seven Holy Founders of the Servites, or Servants of Mary. We celebrate seven laymen — Saints Bonfilius, Bonajuncta, Amadeus, Hugh, Manettus, Soseneus and Alexius — who in 1240, after several apparitions of our Lady, joined to dedicate themselves to following her example of holiness and evangelization, seeking to grow and help others to grow in Marian devotion especially emphasized by Mary on Calvary, in the way Mary participated in her Son’s death on the Cross for the salvation of the world. Mary’s humble self-denial to affirm God, her picking up her Cross and allowing her own heart to be pierced, her following her Son all the way to Golgotha and beyond, became their way of life.
• Who do you say that I am? Jesus essentially asks us that question in the disguise of everyone we meet. To say that we should not play favorites means that we should treat everyone as our favorite, everyone as we would want to treat Jesus, everyone as we ourselves would want to be treated. The way we learn how to think as God thinks and see as God sees happens here at Mass. As we heard yesterday, the Word of God is like a mirror to help us to see what God sees so that we can align our hearts and minds to it. Then the Word of God made flesh comes to us on the inside to transform us. If we truly recognize him here in the Holy Eucharist under the appearances of bread and wine then we should much more easily be able to recognize him in others, under a human disguise. Whatever we do to the least of his brothers and sisters, we do to him. Let us ask him for the grace, unlike the elders, chief priests and scribes, or even Peter in a moment of human weakness — all those who should have known better! — not to reject him in the person of others, but to embrace him with him. Let us ask him to give us his grace to acknowledge him here as the Messiah and Son of God together with Peter and Mary and like the Seven Founders go out behind him to save the world with love!

The readings for today’s Mass were: 

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