Fr. Roger J. Landry
Sacred Heart Convent of the Sisters of Life, Manhattan
Friday of the Fifth Week in Ordinary Time, Year I
February 12, 2021
Gen 3:1-8, Ps 32, Mk 7:31-37
To listen to an audio recording of today’s homily, please click below:
The following points were attempted in the homily:
- In today’s Gospel, Jesus works a great miracle of healing a deaf-mute in such a way that the people were astonished and exclaimed, “He has done all things well. He makes the deaf hear and the mute speak.” The same miracle Jesus worked in the Decapolis he works all over the world. He worked it in your life and mine on the day of our baptism. He didn’t use spit, but through his minister he put a dry finger in our ears and then touched on tongue, as the priest or deacon said, “May the Lord Jesus who made the deaf to hear and the mute to speak grant that you may soon receive his word with your ears and profess the faith with your lips to the glory and praise of God the Father.” He opened up our ears in faith to hear his word and our mouths to speak to him and about him. The graces of baptism not only touched these organs but the entirety of our being to be receptive to God in fulfillment of the prayer made in the Alleluia verse, “Open our hearts, O Lord, to listen to the words of your Son.” He wants us to listen to him with hearts full of love, to treasure his word, to be transformed by it, so that through that transformation we might transform the world. Everything begins with hearing God speak to us and responding with faith.
- This is important for us to grasp in order to understand the nature of sin. In today’s first reading, we encounter the blow-by-blow details of what we call the “original sin,” but in it we see the essential physiognomy of any sin.
- It begins with listening to God poorly, rather than attentively and lovingly, rather than hanging on his every word. God had told Adam that he wasn’t to eat of the fruit of the Tree of the Knowledge of Good and Evil, but as he passed that on to Eve, the details changed, as Eve said, “We may eat of the fruit of the trees in the garden; it is only about the fruit of the tree in the middle of the garden that God said, ‘You shall not eat it or even touch it, lest you die.’” Even though Adam’s and Eve’s eternal life depended on it, they hadn’t listened to God accurately. God had said nothing about not touching it. Every sin begins with a sin of listening. Pope Benedict mentions this in Verbum Domini, “Quite frequently in both the Old and in the New Testament, we find sin described as a refusal to hear the word, as a breaking of the covenant and thus as being closed to God who calls us to communion with himself. Sacred Scripture shows how man’s sin is essentially disobedience and refusal to hear.… For this reason it is important that the faithful be taught to acknowledge that the root of sin lies in the refusal to hear the word of the Lord, and to accept in Jesus, the Word of God, the forgiveness that opens us to salvation” (26). In Hebrew, the same word is used for “hearing” and “obeying,” because it was inconceivable that one could hear God asking something and refuse to obey. In Latin the same relationship is stressed. The word to listen in Latin is audire and to obey is ob-audire, which means to listen intentively, to eavesdrop. The first step in sin is to fail to listen to “every word that comes from God’s mouth,” not to treat what he says as the “words of everlasting life.”
- The second aspect of the devil’s temptation was to get them to distrust God and trust him more than God. He said that they wouldn’t die if they totally did the opposite of what God had commanded and declared that God gave the command simply because he was jealous of his own divine status and didn’t want anyone else to become like him — even though his will from the beginning was to create us in his image and likeness and help us to live according to that image and likeness. The act of faith involves first trusting God and then trusting in what he says. The devil works back from distrusting what was said to getting them to distrust the one who said it. Today he’ll say things to us and our contemporaries like, “You won’t die if you voluntarily miss a Sunday Mass. You won’t die if you follow your heart and pretend you’re married to someone whom you love but whom you haven’t yet wedded. You won’t die if you fail to forgive a family member who’s wronged you. You won’t die if you stiff someone in need who’s probably a con man anyway.” And he seeks to reel us in by that diabolical two-step of faulty hearing and distrust just as much as he hurt Adam and Eve.
- The third step is concupiscence, getting us to desire smaller goods instead of more important goods or even the greatest good of all. The devil knows that he can’t tempt us by evil, because evil is unattractive. He must use some aspect of the good and get us to desire it over the true good. Today we see that “the woman saw that the tree was good for food, pleasing to the eyes, and desirable for gaining wisdom.” She began to desire those goods, real or imaginary, above the good of obedience, above the good of trust, above the good of even her life. God made us in his image and likeness. He wants us to be like him. But Eve and Adam sought to “seize” that likeness, sought to have control over the process, by eating of the fruit not of the tree of life but of the knowledge of good and evil because that’s what the serpent mendaciously promised. The devil will seek to do similar things with us, getting us to seek lesser goods or even great goods by immoral means.
- The fourth step is the physical committing of the sin to which the heart had already consented: “She took some of its fruit and ate it.” She had already taken the first bite through desire.
- The fifth step is to try to create a communion of sin. We think there’s safety in numbers. If we don’t feel good about where we are, we want others to join us. There are some solitary sins that we try to keep secret from everyone else, but then there are others in which people like to draw others into their sin. “Everybody’s doing it,” we say to ourselves, so our choices can’t be that bad. We see it here when Eve “also gave some to her husband, who was with her, and he ate it.”
- Lastly, there’s shame — coming from the fact that they know “knew … evil” they felt the need to protect oneself from others. Whereas previously “they were naked without shame,” now they “realized that they were naked; so they sewed fig leaves together and made loincloths for themselves.” Prior, they trusted; after sin, they recognized their vulnerabilities before each other and protected their most vulnerable parts from each other. They would also try to hide themselves and their vulnerability from God, as we’ll see tomorrow. There was a three-fold rupture: in their relationship with God, with each other, and within each of them, body and soul. When we sin we always seek to hide ourselves from God, from his mercy, from his forgiveness, as if he can’t already see what we’ve done…
- That’s the six-step process of the devil, an itinerary we have taken often whenever we’ve sinned. But we can also learn from it the path to holiness. We must:
- Listen to what is saying to us in Sacred Scripture, in prayer, in the events of life, in the words of our superiors, in the lives and writings of the saints, and in other ways, and make sure we’re understanding it appropriately, loving it, and seeking to act on it. Our physical ears, and the ears of our heart, have been opened to this by the Lord precisely so that we might structure our life in loving obedience to God and to live off of every divine word.
- Grow in loving trust of God, especially in the challenging times of our life, when we’re confronted by seeming contradictions.
- Desire the right things, in proper order, and respond to God’s help to acquire self-mastery so that we’re not dominated by concupiscence.
- Be doers of the Word, acting according to what God has asked, and making our life a fiat.
- Bring others into a communion of good, to enter more fully into the loving communion of persons that he came into the world to form, prayed for during the Last Supper, and wants us to share forever.
- Experience not shame but the joy that comes from uniting ourselves to the Lord in loving action and gratitude.
- That is the path of holiness, as we seek to attune ourselves to the work of the Holy Spirit in us, making us, like Mary, those whose whole life flourishes according to God’s will and word. We remember at the Easter Vigil that we sing of the catastrophic event of original sin as a “happy fault,” because Christ himself has brought greater good from the redemption than we would ever have had had Adam, Eve and we never sinned. He has done all things well, including drawing the greatest good from the greatest evil. Today as we celebrate this Mass, we ask the Lord to send the Holy Spirit to help us to hear and obey the saving word he proclaims to us in the Gospel, to hear it accurately, to treasure it, and to pass it on. We thank him for giving us the faith each day to act on his word to “do this” in his memory, as we now celebrate the greatest act of love of the one about whom they said in the Gospel, “He has done all things well!”
The readings for today’s Mass were:
Reading 1 GN 3:1-8
Now the serpent was the most cunning of all the animals
that the LORD God had made.
The serpent asked the woman,
“Did God really tell you not to eat
from any of the trees in the garden?”
The woman answered the serpent:
“We may eat of the fruit of the trees in the garden;
it is only about the fruit of the tree
in the middle of the garden that God said,
‘You shall not eat it or even touch it, lest you die.’”
But the serpent said to the woman:
“You certainly will not die!
No, God knows well that the moment you eat of it
your eyes will be opened and you will be like gods
who know what is good and what is evil.”
The woman saw that the tree was good for food,
pleasing to the eyes, and desirable for gaining wisdom.
So she took some of its fruit and ate it;
and she also gave some to her husband, who was with her,
and he ate it.
Then the eyes of both of them were opened,
and they realized that they were naked;
so they sewed fig leaves together
and made loincloths for themselves.
When they heard the sound of the LORD God moving about in the garden
at the breezy time of the day,
the man and his wife hid themselves from the LORD God
among the trees of the garden.
Responsorial Psalm PS 32:1-2, 5, 6, 7
R. (1a) Blessed are those whose sins are forgiven.
Blessed is he whose fault is taken away,
whose sin is covered.
Blessed the man to whom the LORD imputes not guilt,
in whose spirit there is no guile.
R. Blessed are those whose sins are forgiven.
Then I acknowledged my sin to you,
my guilt I covered not.
I said, “I confess my faults to the LORD,”
and you took away the guilt of my sin.
R. Blessed are those whose sins are forgiven.
For this shall every faithful man pray to you
in time of stress.
Though deep waters overflow,
they shall not reach him.
R. Blessed are those whose sins are forgiven.
You are my shelter; from distress you will preserve me;
with glad cries of freedom you will ring me round.
R. Blessed are those whose sins are forgiven.
Alleluia ACTS 16:14B
R. Alleluia, alleluia.
Open our hearts, O Lord, to listen to the words of your Son.
R. Alleluia, alleluia.
Gospel MK 7:31-37
Jesus left the district of Tyre
and went by way of Sidon to the Sea of Galilee,
into the district of the Decapolis.
And people brought to him a deaf man who had a speech impediment
and begged him to lay his hand on him.
He took him off by himself away from the crowd.
He put his finger into the man’s ears
and, spitting, touched his tongue;
then he looked up to heaven and groaned, and said to him,
“Ephphatha!” (that is, “Be opened!”)
And immediately the man’s ears were opened,
his speech impediment was removed,
and he spoke plainly.
He ordered them not to tell anyone.
But the more he ordered them not to,
the more they proclaimed it.
They were exceedingly astonished and they said,
“He has done all things well.
He makes the deaf hear and the mute speak.”
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