Seeking with the Risen Jesus the Things that Are Above, 2nd Thursday of Easter, April 7, 2016

Fr. Roger J. Landry
Visitation Convent of the Sisters of Life, Manhattan
Thursday of the Second Week of Easter
April 7, 2016
Acts 5:27-33, Ps 34, Jn 3:31-36

To listen to an audio recording of today’s homily, please click below: 

The following points were attempted in the homily: 

• Throughout this Second Week of Easter, to frame our whole approach to the Easter Season and help us to live the truly Christian life, the Church has been having us ponder in the Gospel Jesus’ conversation with Nicodemus about the spiritual rebirth that is meant to characterize Christianity and then seeing those truths put into action by the members of the early Church in the readings from the Acts of the Apostles. This is the new life that is made possible for us by the Mercy of God that we’re celebrating throughout the special Jubilee Year.
• Today we get the concluding words of the chapter of Jesus’ conversation with Nicodemus in which Jesus — or St. John, the text is a little ambiguous and scholars go back and forth about whether St. John is quoting Jesus or whether he is giving his own theological reflections on why Jesus said what he said — describes his own mission and the life of anyone born anew from above. St. Paul told us on Easter Sunday morning, “If you have been raised with Christ, seek the things that are above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God.” Today Jesus describes this difference between living with the Risen Christ or living according to the old Adam:”The one who is of the earth is earthly and speaks of earthly things,” Jesus says, “but the one who comes from heaven is above all. He testifies to what he has seen and heard.” Jesus testifies to what he has seen and heard and a Christian must be a witness to what he has seen and heard in his encounters with Christ in person, in prayer, in the Sacraments. Jesus describes that he came as light into the world but many preferred the darkness. “No one accepts his testimony,” Jesus says, referring in generality to the fact that most don’t seek the things that are above, most don’t leave the darkness to enter the light, most don’t allow Jesus to change their fundamental orientation at the root, most don’t really convert and continue to lift up their hearts to God. But, Jesus adds, “Whoever does accept his testimony certifies that God is trustworthy for the one whom God sent speaks the words of God. He does not ration his gift of the Spirit.” We believe what Jesus says on the basis of our faith in God. Because we trust in God we trust in what he says and gives witness to. The one born above allows the Holy Spirit to give witness within him not putting up any resistance to what God is doing. And for that reason, Jesus says, such a person is already living eternally because he is in union with Christ’s risen life: “Whoever believes in the Son has eternal life.”
• We see life according to these principles in the apostles in the first reading. They accepted Jesus’ testimony, they didn’t ration the gift of the Spirit, but with all boldness were giving witness with the Holy Spirit to what they had seen and heart. After the same members of the Sanhedrin who had had Jesus publicly tortured and executed were threatening them with the same fate had given them strict orders to stop teaching in Jesus’ name only to be met by their “fill[ing] Jerusalem with your teaching,” St. Peter and the Apostles said, “We must obey God rather than men.” They kept giving witness, undaunted because they knew that they were already experiencing eternal life and even should they be martyred, that wouldn’t be the end of their life but the passage to life with Jesus. That was the source of their boldness. They sought the things above, they spoke of heavenly things, they grasped that, just like Jesus’ testimony, not everyone would receive theirs, but to everyone who did, they testified that God is trustworthy and would have eternal life. They appeal to us to accept that testimony coming from God the Holy Spirit, to order our life to the things that are above and to fill New York and beyond with this teaching. That’s what Jesus, whose Risen Life we’re about to receive within in Holy Communion, wants to strengthen us, like he strengthened his first followers, to do.

The readings for today’s Mass were: