Running Forth To Be Fed and To Feed, First Wednesday of Advent, December 4, 2024

Fr. Roger J. Landry
Columbia Catholic Ministry, Notre Dame Church, Manhattan
Wednesday of the First Week of Advent
Memorial of Saint John Damascene
December 4, 2024
Is 25:6-10, Ps 23, Mt 15:29-37

To listen to an audio recording of today’s homily, please click below: 

The following points were attempted in the homily: 

• Today the two main coordinates of Advent intersect. First, Advent is a triple-dynamism: Christ comes to us and we are called not to stay where we are but to go out to meet him and, having encountered him, we begin to follow him more intimately in this world into eternity. The second set of coordinates is that there’s a triple meaning to Christ’s Advent or coming: his coming in history (Bethlehem), in mystery (prayer and the sacraments) and in majesty (at the end of time or end of our time on earth). Today we see these two sets of coordinates, these two principal ways of understanding Advent, intersect in the readings the Church gives us.
• First we see the triple-dynamism. In the Gospel, Jesus walked by the Sea of Galilee and then up a mountain where he waited for the vast crowds to follow him. It would have been much easier for him to stay at the sea shore, but he wanted to have the people make an effort to climb a hill to be with him. Through his incarnation, he came near to us because he wanted to make the encounter with us easy. On the other hand, he didn’t want to make it too easy. He wanted us to sweat. He wanted us to overcome our inertia. He wanted to train us in little ways to be faithful to the pilgrimage of earthy life which is an uphill Way of the Cross following in his footsteps. His coming near but not pampering us is to help us, from that encounter beyond, to learn how to pick up our Cross and follow him through life, through the Cross, into eternity. We see a similar theme at work in the Responsorial Psalm. Jesus, the Good Shepherd, calls us by name and leads us into dark valleys, where we’re called to follow him on the path to verdant pastures where he will give us repose. Jesus doesn’t take us by a short cut or an easy route. Dark valleys can be frightening! But it’s by journeying through them following Jesus that we grow in faith.
• And we see in all the readings what Jesus prepares for us when we catch up to him on the mountain for the encounter. He gives us a banquet. Isaiah tells us in the first reading that this mountain banquet features “a feast of rich food and choice wines, juicy, rich food and pure, choice wines.” In the psalm we see that the Good Shepherd, after leading us through the obscure, scary ravine up hill to the green fields, “spreads the table” before us and makes our “cup overflow.” And in the Gospel we see the first of three fulfillments of these prophecies when Jesus feeds the crowd of four thousand with seven buns and a few fish. This is one of two miracles of the multiplication of the loaves and fish (the other was a crowd of five thousand, that multiplied five buns and two fish and the leftovers of which filled twelve baskets, more than the seven here). St. John called this miracle a “sign,” meaning something that points to something else. The first banquet signified is when Jesus would take bread and wine in the Upper Room and totally change them into the richest food and choicest wine ever known, his own Body and Blood. But even that was a sign pointing to the eternal wedding banquet, for which the Eucharist is a foretaste.
• We see, here, that the encounter with Christ after his movement and ours happens in a three-fold banquet. The first banquet is the actual multiplication of the loaves and fish in history. Jesus was born in Bethlehem, a place that means “house of bread,” and he is the Father’s answer to the prayer Jesus put on our lips, “Give us today our daily bread.” The miracle of the multiplication of the loaves and the fish is the first fulfillment of Isaiah’s and Psalm 23’s prophecy. The second fulfillment is in mystery, in the Sacrament of the Holy Eucharist, the perpetuated Last Supper through time. The third is fulfilled in majesty, in the eternal wedding banquet. In Advent we prepare for each of these three banquets. Christ comes to set the table for us in each of these three ways and we’re called to go out to meet him at all three, in a sense simultaneously. We prayed in the Opening Prayer today, “Prepare our hearts, we pray, O Lord our God, by your divine power, so that at the coming of Christ your Son we may be found worthy of the banquet of eternal life and merit to receive heavenly nourishment from his hands.” We ask God to prepare our hearts — the center and core of who we are, with all our affections — to be found at Christ’s arrival of the banquet of eternal life and receive heavenly nourishment from his hands. It’s easy to think about this happening at the banquet of majesty in heaven; it’s likewise not that difficult for us to perceive its fulfillment in mystery, here at Mass. But it’s also meant to be fulfilled in history. Every time God fulfills our prayer, “Give us this day our daily bread,” there is a participation, in some sense, in a banquet of eternal life, because we’re receiving nourishment from God’s hands. The hand of the Lord feeds us, as we pray in Ps 145: “The eyes of all look hopefully to you; you give them their food in due season. You open wide your hand and satisfy the desire of every living thing.” And what happens is something eternal, because eternal life, as Jesus says to us during the Last Supper, is to know the Father as the one true God and to know Jesus Christ whom He sent, a knowledge that happens by the power of the Holy Spirit. To see God’s providential love behind every meal is to recognize God does for us out of compassion every day something similar to what he did on the mountainside, and he feeds us personally.
• But for us truly to make that journey to meet Christ in the way he wants to be met, for us to merit to receive the nourishment from his hands and participate with him in the multi-level banquet of eternal life, we need to meet him with humility and charity, as the readings show us today.
• First, humility. We are called to see ourselves in the blind, lame, deformed, and mute who come to Jesus. Spiritually we are so often blind and incapable of seeing Jesus in his generosity behind our material bread; truly present under the “super-substantial Bread come down from Heaven,” which is the Eucharist; in the distressing disguise of others; in the events of every day. Jesus wants to cure us. We’re also lame and in need of the help of others to see the Lord Jesus. We can’t get there on our own and need to be humble enough to ask for help. We’re often deformed, in desperate need of reform, getting back into spiritual shape or good spiritual shape for the first time; and we’re frequently mute, feeling unable or, better, unwilling to use the gift of speech to speak to or about God. Jesus, the long-awaited Messiah, wants to give us through material, mystical and eschatological food, eyes to see him, ears to hear him, legs to follow him, opened tongues to proclaim him and reformed lives to witness him.
• Second, charity. St. Matthew tells us, “Great crowds came to him, having with them the lame, the blind, the deformed, the mute, and many others. They placed them at his feet, and he cured them.” Jesus didn’t merely have them hike up a mountain to be with them. But he had them bring the handicapped with them. Many of them likely would never have beheld this great miracle unless they loved their neighbor, their family members and friends, enough to guide them, or carry them, up the hill to Jesus. Likewise if we’re going to show up properly prepared for the banquet in history, mystery, or majesty, we’re called to show up with charity, bringing others, leading others to the healing and transformation Jesus wants to give. One of the signs of the Messiah, as Jesus announced several times, was that he would make the blind see, the lame walk, the mute speak and the prisoners experience liberation. He does that in all three banquets where we encounter him. We are called to bring others to experience this unbelievable gift. We’re called to bring people to receive banquets here on earth, even to our homes, as Jesus says elsewhere in the Gospel. We’re supposed to invite them to the banquet of delight that is the Holy Eucharist. We’re called to invite them to the path that leads to the eternal wedding banquet, willing to carry them up a mountain to do it. We may not make the banquet, we may not meet Jesus where he’s at, unless we’re seeking him on this path of love of neighbor.
• Today the Church celebrates the feast of someone who not only went out to meet the Lord with humility and love as the Lord sought to feed him at the table, at the altar and now at the eternal banquet, but who sought to bring his contemporaries to appreciate and receive these gifts as well. Many of St. John Damascene’s contemporaries were handicapped spiritually, they were “blind,” because they had been infected by the iconoclastic heresy of the 8th century that led to the destruction of icons and other holy images from a literalistic misinterpretation of the commandment not to make graven images. What God had forbidden was making images like the golden calf and then worshipping them; he wasn’t forbidding the use of images representing God, because God made himself such an image at the incarnation. Christ is the “image of the invisible God” and so, therefore, if God had allowed himself to be depicted by taking on human flesh then it’s possible for us to try to continue touching God with our hands, seeing him with our eyes, and continuing in some way a representation of his presence. That’s what John fought for and what was eventually enshrined in the decrees of the Second Council of Nicaea in 787. The essence of what he fought for is how God incarnates himself in our realities. He communicates himself to us through our senses. And he wants us to make the effort to go through the dark, cloudy valley, to receive the nourishment he wishes to give us, to go from “sign” to “Signified.” Every meal is meant to be a sign of God’s giving us heavenly nourishment. The Eucharist points to the eternal banquet. Like icons they are meant to bring us into an eternal holy communion with the God or the saint depicted.
• Advent is all about going out to meet the Lord who comes to feed us and transform us. Jesus the Good Shepherd has set before us an incredible, delicious banquet, and we are invited by him to go out to meet him in the day-to-day reality of our world, in the great gift of the Sacraments, and in the deepest desires of our hearts, the eternal nuptial banquet, and then, having been fed, to go out in search of others. We ask God for the grace to prepare our hearts to rejoice in this triple invitation and to help us to bring all those who, like us, are blind, deaf, lame, mute and deformed to the banquet in which Christ heals us, fills us with hope, and guides us to heaven. In a few minutes we will behold the Lord to whom we looked to save us and rejoice and be filled with gladness that he not only have saved us, but through this Eucharistic banquet unites us to himself in holiness.

The readings for today’s Mass were: 

Reading 1
IS 25:6-10A

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