Remembering Our Dignity and Living It, Baptism of the Lord (A), January 9, 2011

Fr. Roger J. Landry
St. Anthony of Padua Church, New Bedford, MA
Baptism of the Lord, Year A
January 9, 2011
Is 42:1-4, 6-7; Acts 10:34-38; Mt 3:13-17

The following text guided today’s homily:

REMEMBERING OUR DIGNITY AND LIVING IT

• Last Sunday, we celebrated the Lord’s epiphany as light to all nations, represented by the wise gentiles who traversed “field and fountain, moor and mountain” in order to worship him. Today we mark an even more important epiphany in the Lord’s life, one that occurred about 30 years after that first one in Bethlehem. At the end of decades of hidden life, Jesus’ full identity was manifested at the Jordan when the Holy Spirit descended upon him and God the Father spoke from heaven saying, “This is my Son, my Beloved, with whom I am well pleased!”

• I mentioned last week that the Lord’s epiphany in Bethlehem led to the epiphany of what was really in the hearts of others — in Herod (hatred and hostility), in the chief priests and biblical scholars (indifference), in the wise men (hunger and adoring love), and in us, depending upon how we react to Christ in the present. In an analogous way, the manifestation of the Lord’s identity at the Jordan is also the manifestation of OUR identity and how we live up to it.

• At the Jordan, Jesus received a baptism and another baptism — and more significant and efficacious one — was announced. The baptism he received from John was merely a sign of repentance “to fulfill all righteousness;” he, who came to the world to take away the sins of the world, foreshadowed in the waters of the Jordan what he would later accomplish in the bath of blood on Calvary. But at the Jordan, right before Jesus’ baptism, John announced that there was another baptism — one not just of water, but of “the Holy Spirit and fire” (Lk 3:16) — that Jesus himself would INSTITUTE. “I must be baptized by you,” the Baptist declared. This is the baptism Jesus inaugurated at the Jordan, when he by his own baptism made the waters of baptism capable of delivering on what they signified, not just representing the need for the forgiveness of sins, but forgiving those sins. This is the baptism that Jesus, in his valedictory address, immediately before ascending into heaven, gave as his “great commission” to the disciples, whom he entrusted with the completion of his own salvific mission: “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you” (Mt 28:18-20).

• Countless generations before us put those words into action and eventually each one of us was brought to that saving stream of life-giving water, where Christ, through a minister, cleansed us of our sins and filled us with God’s own life. On the day of our baptism, God claimed us as his own. We were made members of Christ’s own body (1Cor 12:12ff) by participating in his Passover; we entered into his death and into his own resurrected life (Rom 6:3-5). The Holy Spirit came down upon us and made us each a “temple of the Holy Spirit” (1Cor 6:19). God the Father lovingly adopted us as his beloved children and inaudibly but truly said of us what he said of Christ, “This is my son, this is my daughter, my beloved, in whom I am well-pleased”.

• Thus today we celebrate, again, not only the manifestation of the Lord’s identity but the epiphany of our own. St. John the Evangelist stressed the joy of this reality in his first letter: “See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. Beloved, we are God’s children now; what we will be has not yet been revealed; when it is revealed, we will be like him, for we will see him as he is” (1John 3:1-4). The deepest thing that can be said about any of us is that we are children of God. Even though the world, as St. John writes, “does not know us,” — even though the world does not register this reality — this is WHO WE ARE most profoundly. The most important day of our life — no matter how old we are, no matter how much or how little we’ve accomplished in the eyes of the world — is the day of our baptism. The Father’s words taking us as his own (“this is my son, this is my daughter”) and telling us how much he loves us (“my beloved, in whom I am well pleased”) have no expiration date. Even though sometimes we, like the prodigal son, forget who we are, treat the father as if he is dead and wander from home, whenever we come back to his embrace, he rejoices and restores us to our true identity (Lk 15:1-32).

• The key for us, though, is not to forget who we truly are. St. Leo the Great, in his 5^th-century homily for the Christmas season that comes to a close today, exhorts us to live up to the dignity we receive in baptism. The purpose of the celebration of Christ’s birth each year, above all, is to remind us of our own rebirth “of water and the Spirit” (Jn 3:5) and to live as “chips off the old [divine] block.” Leo urges us: “Christian, remember your dignity! Now that you share in God’s own nature, do not return by sin to your former base condition. Bear in mind who is your head and of whose body you are a member. Do not forget that you have been rescued from the power of darkness and brought into the light of God’s kingdom. Through the sacrament of baptism you have become a temple of the Holy Spirit. Do not drive away so great a guest by evil conduct and become again a slave to the devil, for your liberty was bought by the blood of Christ.”

• To remember that baptismal dignity and to live in accord with it constitute the task of the Christian life. We are called to live consciously as beloved children of God and act in the world such that others, as Jesus said in the Sermon on the Mount, “may see [our] good works and give glory to [our] Father in heaven” (Mt 5:16). To remember our dignity and to live according to our baptism is to seek to become a saint. Pope John Paul II wrote in his document charting the path of the Church for the third Christian millennium, “Since Baptism is a true entry into the holiness of God through incorporation into Christ and the indwelling of his Spirit, it would be a contradiction to settle for a life of mediocrity, marked by a minimalist ethic and a shallow religiosity. To ask catechumens: ‘Do you wish to receive Baptism?’ means at the same time to ask them: ‘Do you wish to become holy?’ It means to set before them the radical nature of the Sermon on the Mount: ‘Be perfect as your heavenly Father is perfect’ (Mt 5:48).

• But to remember our dignity is, to some degree, to remember our baptism and that presents somewhat of a problem for most of us who were baptized before we were capable of having a memory at all. That is one reason why the Church places holy water fonts at the entrance of the Church, so that as we enter the Church, the first thing we do is to recall the saving waters of baptism, the waters that made us holy sons and daughters of God. We make the sign of the Cross with the holy water to proclaim that by baptism we’ve entered into the Lord’s death and resurrection, and are picking up our cross and following him along the path to sanctity. We say “in the name of the Father, the Son and the Holy Spirit,” to remind us not only of the words of the baptismal formula that made us a child of God, but to recall that because of baptism we now share in the life and love of the communion of the triune God who is holy, holy, holy. To remember our baptismal dignity, the holiness we received and are called to preserve, is also the reason why the Church, at least every Easter, has us renew the baptismal promises either we, or our parents and godparents for us, made on the day of our baptism.

• But if the day of our baptism is really the most important day of our life — and it is! — then we should revisit that day frequently in all its essential details. Just as a married couple grateful for the gift of their consecrated love for each other often opens up photo albums to “relive” and rededicate themselves to the marvelous mysteries they entered into, so each of us should frequently, with the gift of the imagination that God has given us, relive and rededicate ourselves to the reality of the spousal covenant we entered into with God through baptism. In this way, we will become more firmly grounded in WHO we really are and the SAINT we’re called to be.

• Three years ago I went through the entire rite of baptism with you and what it meant. Today I’d just like to highlight a few of the elements that directly relate to our call to holiness, to preserve the dignity we have as sons and daughters of God.

1. We were given our name — Not just our first name, but, like Jesus, our most important “last” name — Christia — little Christ. By living as a little Christ our name is meant to acquire the most important prefix of all, not Doctor, not MVP, not Father, Mother, Brother or Sister, but Saint.

1. Sign of the Cross — Great blessing.
2. Ephphatha — , the priest said a special prayer over our ears and our lips, that the Lord, “who made the deaf hear and the dumb speak,” might “touch [our] ears to receive his word and [our] mouths to proclaim his faith, to the praise and glory of God the Father.” The most fundamental reason why we have ears is to hear about God and the deepest reason we have the capacity to speak is to speak to and about Him.
3. The Litany of the Saints was then sung, in which all those present called upon the Blessed Mother, St. Joseph, St. John the Baptist, SS. Peter & Paul, the patron of the Church where we were baptized, our personal patrons, and all the saints in heaven, to intercede for us throughout the course of our life so that one day we might be numbered among them.
4. Baptismal promises — We or our parents and godparents for us renounced Satan, all his works and all his empty promises and professed our faith in God the Father, the Son and the Holy Spirit, in the Holy Catholic Church, the communion of saints, the forgiveness of sins and the resurrection of the body.
5. The baptism itself then took place. The priest (most likely) infused water on our forehead three times, pronounced our name, and baptized us in the name of the Blessed Trinity. The miracle of our spiritual rebirth — our spiritual death and resurrection in Christ — took place.
6. We were anointed with sacred chrism on the crown of our head and the priest prayed, “As Christ was anointed Priest, Prophet and King, so may you live always as members of his body, sharing everlasting life.” This anointing was the preparation for Confirmation, strengthening us to proclaim our faith (our prophet mission), offer our whole lives in a sacrifice of prayer to the Father (our priestly mission), and be faithful stewards of ourselves and those entrusted to us (our kingly mission).
7. We were clothed with a white garment, symbolizing the reality that we have “put on the Lord Jesus Christ” (Rom 13:14). We were instructed to “see in this white garment the outward sign of [our] Christian dignity” and to “take that dignity unstained into everlasting life.” That white garment of purity in Christ is the “wedding garment” in which we’re called to be vested for the eternal wedding banquet of heaven (cf. Mt 22:12-13).
8. Our baptismal candle was illuminated from the Paschal Candle, signifying that we were now burning with Christ’s own light. We were instructed to “walk always as a child of the light,” with “the flame of faith alive in [our] hearts.” We were told to keep it “safe from the poison of sin” so that when the Lord comes, we, like the wise virgins in the Gospel (Mt 25:1-13), might “go out to meet him with all the saints in the heavenly kingdom.”
9. Then the priest went to the altar and invited us and all those present to pray, as children of God, to God the Father. Everyone present prayed “in our name,” because we were now truly brothers and sisters of our parents, godparents, relatives and friends. Every time we pray the Our Father we recall that dignity of our common divine filiation. That the priest went to the altar is significant, because it shows that the life initiated in baptism is meant to proceed to the nourishment of God’s children through the Eucharist. The communion with God, Father, Son and Holy Spirit, is meant to grow throughout life via Holy Communion.

• As we prepare now to renew our baptismal faith in the Creed and to receive that nourishment from the altar to which our baptism pointed, we ask the Lord to help us always to remember our dignity, so that we may always live as beloved children of so great a Father and come, one day, to experience the fullness of that life which we received as a seed on the day of our baptism, in the joy of that Father’s eternal home. We finish by praying once again today’s opening collect: “Almighty, eternal God, when the Spirit descended upon Jesus at his baptism in the Jordan, you revealed him as your own beloved Son. Keep us, your children, born of water and the Spirit, faithful to our calling!” Amen!

The readings for today’s Mass were: