Receiving and Sharing the Lord’s Gift of Peace, Fifth Tuesday of Easter, April 30, 2024

Fr. Roger J. Landry
Columbia Catholic Ministry, Notre Dame Church, Manhattan
Tuesday of the Fifth Week of Easter
Memorial of St. Pius V
April 30, 2024
Acts 14:19-28, Ps 145, Jn 14:27-31

To listen to an audio recording of today’s homily, please click below: 

The following points were attempted in the homily: 

• One of the greatest paradoxes in the Christian faith, one of the most important things for us to grasp and live, involves the reality of God’s peace in the Christian life, especially in times of strife like we now have on the Columbia campus or of persecution, like the Church has endures in every century and continues to endure. Jesus tells us in the Gospel today and reiterates for us in every Mass, “Peace I leave with you, my peace I give to you.” He was saying these words to the apostles just hours before he would be arrested and on the vigil of his being massacred by Roman soldiers. He wanted them to remain at peace during all that would transpire, just as he would be at peace. At the beginning of this discourse, which we heard on Friday, Jesus said, “Do not let your hearts be troubled. You have faith in God. Have faith also in me.” Today he repeats those words, “Do not let your hearts be troubled or afraid.” He reiterates that he is going away but will come back and has given them these words of peace before everything would transpire “so that when it happens you may believe.”
• Now that it has happened, and the Church reflects on these words in the light of Jesus’ resurrection from the dead, it’s important to check how deeply we believe in these words about peace (and everything else) Jesus tells us. He reminds them that the “ruler of this world is coming” but clarifies that “he has no power over me.” Jesus will allow everything that will occur to happen to him so that the world will know “that I love the Father and that I do just as the Father has commanded me.” Jesus peacefully underwent even his crucifixion in order to show his love for the Father, because real love is shown in trial. Jesus was able to say these words because, as we’ve been talking about all Easter season long, by his resurrection he would show that not even a brutal crucifixion is enough to take one’s peace away, that there’s nothing truly to be afraid of, that in the end God triumphs and all of us who live and die in him will share that victory. That’s the ultimate ground for the peace he gives us and leaves with us. Our peace is grounded in our living relationship with him, the Prince of Peace. It is made possible by the peace treaty he signs in his own blood with God the Father through his mercy. It’s made possible by the gift of the Holy Spirit that he and the Father send. We see both fully on display on Easter Sunday evening when Jesus enters the closed doors of the Upper Room, twice wishes his startled followers peace, and then says “Receive the Holy Spirit” and “those whose sins you forgive are forgiven.” Pope Francis said several years ago in a homily in the Vatican that the peace Jesus leaves and gives is fundamentally the Holy Spirit, remembering that when Jesus in the Upper Room wished the apostles “peace be with you,” he then breathed on them and said “Receive the Holy Spirit.” The peace that Jesus leaves with us, the peace that the world can’t give or rob, is the peace that flows from our grounding our entire life on God. If God is our treasure, if God is our foundation, if Jesus is our way, truth and life, if we’ve constructed our existence on him the cornerstone, if we are living by the Holy Spirit, then persecution, trouble, or even crucifixion can’t take that peace away but rather can confirm it.
• If this is true, why is there such lack of peace in the world, in our country, on our campus, in so many of our families, parishes and dioceses, in the Church universal, and in our own hearts? That’s because the vast majority of people haven’t truly based their lives on God but are placing their treasure in things that won’t last. Jesus described the path of peace and happiness in the Beatitudes, but few of us really live by what he teaches us. Many place their peace in money rather in God’s kingdom, and if the stock market takes a dive, if the economy goes into recession, if the gas bill skyrockets, they immediately are destabilized. Jesus says that the path of peace is the path of spiritual poverty that finds its true wealth in what thieves can’t destroy, rust can’t corrode, or the IRS can’t tax or confiscate. Many of us place our peace in other people’s affection and admiration, but this, too, is insecure. As soon as someone turns on us, rightly or wrongly, we lose our peace. Jesus, on the other hand, teaches us that if our peace is founded on him, we won’t lose it even when people revile us and utter all kinds of evil against us falsely because of him. Jesus ultimately says that our peace needs to be based on hungering and thirsting for righteousness, for holiness, for a just relationship with God. If we have this, then we can’t lose it, even under trial. The only way we can lose it would be through sin, which is placing something or someone else above God — and the lack of peace that results is medicinally and mercifully meant to bring us back to the Sacrament Jesus established to restore our peace with him.
• This lesson Jesus teaches us about the foundation of peace is illustrated powerfully in today’s first reading. Saints Paul and Barnabas were full of peace and no one could take that away from them. At the beginning of today’s passage, Jews from Antioch in Pisidia and Iconium arrived in Lystra, won over the crowds, and proceeded to stone Paul, just as he himself had once presided over the stoning of St. Stephen. They dragged him out of the city, supposing that he was dead. It’s almost certain that he was in fact dead, not just unconscious. If people were intent on stoning someone to death, they wouldn’t just hurl stones and walk away, but they’d ensure that the stones had accomplished their homicidal purpose. Likewise the disciples could easily have observed whether Paul was breathing or had a pulse and they, too, thought him dead. But they didn’t lose hope or peace. St. Luke, an eyewitness and a doctor, tells us that the disciples “gathered around him.” They prayed to Jesus who had risen from the dead to allow Paul to experience that resurrection. And he did! And then we observe the strength that comes from the peace Christ gives: though Paul was doubtless was full of lumps, black eyes and discolored bruises all over his body, instead of nursing his wounds, instead of moving on to another city lest he undergo anew that same fate, he with incredible courage and also deep peace returned to the city. He was not “troubled or afraid” in the least. He had the peace that comes from a living relationship with the risen Lord Jesus. And from there, he and Barnabas retraced their steps along their first missionary journey, returning to the places where they faced opposition and were run out of town — Derbe, Iconium, Antioch in Pisidia — on their way back to the disciples in Antioch in Syria.
• Along the way, Paul strengthened the spirit of the disciples who must have been concerned about his wounds and his safety and encouraged them to persevere in the faith by saying “It is necessary for us to undergo many hardships to enter the Kingdom of God.” He let them know that they, like he, would have to undergo many trials, but that none of those should rob them of their peace or their faith. Those would be opportunities for them, just as for Jesus and Paul before them, to show that they “love the Father” and “do just as the Father has commanded.” Real love costs, and our willingness to suffer hardships for the Lord who suffered crucifixion for us is a means by which not only we grow in faith and express our faith, but an opportunity to ground ourselves more and more in God, in his peace, in his holy will that seeks to bring good even out of evil, even out of what we suffer. The early Christians in large part received this message and, through many hardships, grew in faith and in number. And their peace in the midst of everything was one of the most powerful proclamations of the Gospel that they would ever have been able to announce to the world. And it was in bringing that message and means of peace that they were peacemakers and children of God.
• Somebody who lived with this peace at a time of ecclesial, social and even international turmoil and sought to help to do so is Pope St. Pius V, whom the Church celebrates today. A Dominican priest, Antonio Ghislieri was elected mainly due to the work of St. Charles Borromeo, who saw him as the one who would help the Church find peace and true reform after the Protestant Reformation by implementing the Council of Trent. He reformed the Church’s liturgy and structures so that we might better encounter the Prince of Peace liturgically. He reformed the way the Church prayed the Mass, various of the Sacraments, and the liturgy of the hours. He helped form the first seminaries to train future priests so that they might be effective peacemakers in the peace Christ gives and leaves. His example of sanctity, through prayer and fasting, and his strong leadership in the Church, helped reform Rome and beyond. At his coronation, rather than distribute money lavishly to the crowd as was the custom, he gave it to the directly to the poor; rather than a banquet for the cardinals, prelates and civil leaders, he sent food to the convents of the city. And he sought to help the Church become more Marian, since he knew that the Queen of Peace was the person par excellence who teaches us how to relate to her Son the Prince of Peace. Most famously, St. Pius V showed the peace that comes from faith and prayer, from trust in Christ and in Mary’s prayer, when Muslims were seeking to invade Europe in 1571. As Christian sailors were battling the Muslim fleets off the coast of Greece, Pope St. Pius V led the Church in prayer to the Blessed Virgin Mary at Santa Maria sopra Minerva by means of the Rosary. God permitted him miraculously to see images of what was happening in battle hundreds of miles away, images that proved true when triumphant Christian sailors returned to Rome months later and gave detailed accounts. He shows us how prayer and charity are meant to help us live in Christ’s peace and extend it.
• At Mass each day we have the privilege to enter into Communion with the Prince of Peace who leaves and gives his peace literally in person. This is the peace he wants us to share with each other. It’s important for us truly to pray the part of the Mass in which we wish each other peace. At the beginning of Mass, we pray that the “grace to you and peace from God our Father and the Lord Jesus Christ” be with each other. In the Sign of Peace, we pray that the Peace of the Lord will be with each other always. In the Agnus Dei, we ask the Lamb of God who takes away the sins of the world that rob us of our spiritual serenity to “grant us peace.” And at the end of Mass, we open ourselves to receive the blessing God will give us at the end of Mass so that we will “go in peace,” glorifying the Lord by our lives of peace even in the midst of any or all hardships may come, so that we and others may enter the Lord’s kingdom. The peace of the Lord be with you always!

These were the readings for today’s Mass: 

Podcast: Play in new window | Download