Providing for the Lord Out of the Resources He Has Provided For Us, 24th Friday (II), September 16, 2022

Fr. Roger J. Landry
Columbia Catholic Ministry, Notre Dame Church
Friday of the 24th Week in Ordinary Time, Year II
Memorial of SS. Cyprian and Cornelius, Martyrs
20th Anniversary of the death of Cardinal François Xavier Nguyen Van Thuan
September 16, 2022
1 Cor 15:12-20, Ps 17, Lk 8:1-3

To listen to an audio recording of today’s homily, please click below: 

The following points were attempted in the homily: 

• In today’s the Gospel, we see Jesus’ peripatetic preaching, journeying with the Twelve apostles from one town to another preaching and proclaiming the good news of the Kingdom. This was a snapshot of his ordinary life, what occupied most of his days. He was announcing the kingdom and inviting people to enter. In the midst of all of their sufferings, hardships and up-to-then unfilled hopes, he was proclaiming the good news. He was helping them to see that Sacred Scripture was being fulfilled in their hearing, inviting them to strive to enter through the narrow gate, encouraging them to buy the treasure buried in a field and selling everything they have for the precious pearl of the kingdom. But St. Luke adds another detail, a very important one. He said that some women were accompanying Jesus and the apostles, women who had received Jesus’ healing power — they “had been cured of evil spirits and infirmities” — and wanted to spend their life, with faith and constancy, assisting him to heal others and raise them up. Three get named — Mary Magdalene, Joanna, the wife of Herod Antipas’ epitropos or money-man Chuza, and Susanna — but he also says “and many others,” who “provided for them out of their resources.” They were the ones who, to some degree, made possible Jesus’ and the apostles’ preaching, so that Jesus everyday wouldn’t have to multiply loaves and fish, so that they wouldn’t have to appall the hypersensensitive Scribes and the Pharisees by plucking heads of grain while walking through the fields. Like the widow with her two lepta placed in the Temple treasury, these women were giving all they had not just to make possible but to assist the preaching of the Gospel. They were the ones who were providing drink to lubricate Jesus’ and the apostles’ vocal chords. They were the ones who were making sure that they would have the necessary bread within to be able to preach that man doesn’t live on bread alone but on every word that comes from God’s mouth. St. Paul’s in the passage from the First Letter to the Corinthians that we heard on Monday this week describes how the Holy Spirit inspires us all to cooperate for the building up of Christ’s body the Church. There’s a division of labor — apostles, prophets, teachers, administrators, etc. — like there is in a body between organs. For the body to be healthy, each of the parts must do its function. And these women were making possible what Jesus and his disciples were doing. This was not a group of bored do-gooders who figured that these wandering 13 men would be lost without their feminine genius and maternal practicality. Having received much from the mercy of Jesus, as we heard yesterday, they loved much, and they wanted to give Jesus and his mission all the love, the time and the material goods they could. They’re a model for all of us.
• What was the purpose of Jesus’ preaching and the apostles’ preaching? It was to lift people up, to lead them ultimately from death to eternal life, from sin to sanctity, from light to darkness, from the kingdom of the world to the kingdom of God, from ignorance to a knowledge (conoscere) of God the Father and his Son Jesus the Resurrection and Life that would know no end. And they spent themselves fully with faith and constancy to preaching this reality, as did St. Paul. In today’s first reading, St. Paul is describing the reality of the resurrection to the Jewish and Greek Christians in Corinth who were doubting or denying it. There were doubtless some Jews who, like the Sadducees, didn’t believe in the resurrection because the allusions in the Hebrew Bible were not strong enough for them and because what they had read about Sheol convinced them that it was a permanent state. There were also many Greeks who, following Plato, believed in the immortality of the soul, but viewed the body as a prison from which a person needed to be liberated in order to experience that immortality. They didn’t deny Jesus’ resurrection, but considered it basically a unique exception. St. Paul sought to explain to them that if the resurrection is impossible for us then it was impossible for Jesus according to his humanity, and if we’re not raised, and Christ is not raised, then our faith is vain, then our preaching is vain, then all of Paul’s labors are vain, then the forgiveness of sins is impossible, then hope is gone, then we’re the most pitiable of people, and then the last one to start his ignition in the Church parking lot and leave is the biggest fool. But — and he finishes with a powerful adversative conjunction — “but now Christ has been raised from the dead,” he says, and he is the “first fruits of those who have fallen asleep.” He’s the first of many. St. Paul had begun this Letter knowing and preaching nothing but Christ crucified but he finished emphasizing that the crucified Christ he preaches is the risen one bearing the wounds. It’s not enough, however, to know the fact of Christ’s resurrection and the fact of the bodily resurrection of all those who have died (either to the resurrection of life or the resurrection of condemnation). We have to live the resurrection. As St. Paul said to the Colossians, “If Christ has been raised,” and he has, “seek the things that are above, where Christ is seated at the right hand of God.” The truth of Christ’s resurrection must permeate our whole life.
• Today we have three witnesses of those who spent themselves in faith and constancy preaching this reality, two of whom are certainly now experiencing its fulfillment and one of whom I firmly believe the Church will also, in our lifetime, recognize is sharing it as well. First, we celebrate the feast of SS. Cornelius and Cyprian. St. Cornelius was Pope after the death of St. Fabian. The Church waited a long time to elect a successor because everyone knew it was a death sentence, but St. Cornelius boldly took on the task, because he believed firmly and perseveringly in the Resurrection. St. Cyprian during the persecution of Decius was in a cave writing to strengthen his fellow Christians, but later that same decade, when Valerian was emperor, likewise gave supreme testimony in a Roman trial the transcript of which is still with us. Every martyr shows a compelling witness of faith in the Resurrection, announcing that even when someone tortures and maims the body, even when someone ends a life here on earth, that life is not extinguished and the body doesn’t pass into oblivion. They proclaim the Church’s faith and hope in the resurrection of the body even as their body on earth breathes its last.
• We also mark today the 20th anniversary of the death of Cardinal François Xavier Nguyen Van Thuan, someone by whom I was honored in life to be called a friend and with whom I had a chance to spend time during his years as the Vice-President and then President of the Council for Justice and Peace in the Vatican (which has now been merged into the Dicastery for the Promotion of Integral Human Development). Soon after he was appointed co-adjutor Archbishop of Saigon in 1975, he was arrested and whisked away by the communists to prison, where he remained for 13 years, 9 in solitary confinement. It was an excruciating time for him, especially at the beginning, when he was kept all alone in difficult conditions often with no light and almost no human contact. He wondered why the Lord would have permitted him to be a bishop and then kept in prison far away from his people. He wondered what good his life was as he was useless in his incarceration. But the Lord then helped him to ponder the Gospel scene of the young boy with five loaves and two fish and how, placed into Jesus’ hands, it became a vast feast that fed a great multitude. He saw then that he might not be able to do much in prison, but he would offer whatever bread, whatever fish, he would be able to muster on a given day. He would provide for the Lord and his Church, like the women in the Gospel, out of the resources he still had. He still had faith, hope, love, an education and at least bursts of lucidity. So he began to pray with much greater hope for his people; if he couldn’t draw near in prison, he would draw near in the Lord. He celebrated Mass for them in the cell, putting a few drops of wine — from a bottle marked “stomach medicine” that his family sent for him to care for his greatest hunger — a drop of water and a few crumbs of bread on his hand and celebrating Mass from memory. With the help of a young Catholic boy named Quang who would pass by his prison cell, he would scribble a spiritual thought or two a day on old calendars and have Quang bring them to his parents, who would copy them into a notebook and then eventually publish them all as “The Road to Hope,” a series of aphorisms that buoyed the entire Vietnamese Church under brutal persecution. And he would draw near to his guards, seeking to befriend them, to teach them foreign languages, to share with them something of the joy and hope that would come from the fact that he now knew that Jesus in the Eucharist and on the Cross was constantly visiting him in the prison cell. Over the course of time, his human warmth and love was converting so many of his communist guards that the communists stopped giving him new ones lest he convert them too. He brought the sense of resurrection from the dead the Lord had given him through his Eucharistic presence to his conversation with the guards, so that they, too, would experience that new life. Today, as we remember him at Mass, we pray for the day in which we can celebrate his beatification and canonization so that many others may be able to join us with him on the Road to Hope that leads to eternal joy.
• Today at Mass we ask Saints Cornelius and Cyprian and if he’s in God’s presence Cardinal Van Thuan to intercede for us, that we might seek the things that above with them, that we might become signs and agents of the resurrection, messengers of the kingdom, in the midst of all today, providing support for Jesus and the Church out of our resources in their continued mission to go about healing the entire world of evil spirits, infirmities and death, and announcing that not only is our faith not in vain, but that to live without faith is the greatest vanity of vanities. And we pray for the grace to spend ourselves totally as they did with faith and constancy in hope of the Resurrection!

The readings for today’s Mass were: 

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