Our Lady’s Help in Seeking the Things That Are Above, Ascension Thursday (B), May 13, 2021

Fr. Roger J. Landry
Sacred Heart Convent of the Sisters of Life, New York, NY
Solemnity of the Ascension, Year B
May 13, 2021
Acts 1:1-11, Ps 47, Eph 1:17-23, Mk 16:15-20

To listen to an audio recording of today’s homily, please click below: 

The following text guided the homily:  

• Today we can look at the three principal things that the Church normally marks on the Ascension, the three chief aspects of this mystery we ponder when we meditate on the second glorious mystery of the Rosary: the reality of heaven and Christ’s ascent there; his great commission to the apostles and the Church to continue his work; and the parting gift, the perpetual blessing he gives us to help us complete that mission and one day join him in heaven with many others, the Holy Spirit. And as the Ascension this year falls on May 13, the Feast of Our Lady of Fatima, we can examine how Our Lady helps us to live each of these three realities.
• The first reality we celebrate today is heaven. Today we celebrate the day Jesus returned home, to the place from which he came to earth to save us. He returned differently than he left, taking our human nature with him across the threshold of death into life. 43 days before his Ascension, during the Last Supper, Jesus told his closest followers about this connection between his ascension and our assumption. He said, “I am going to the Father, … the one who sent me” (Jn 14:17, 16:5). But he also said, “You have faith in God, have faith also in me. In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also.” Heaven is the place where Christ has prepared for us so that we might rejoice with him forever. “He mounts his throne to shouts of joy” and he wants us to be able to experience that joy. Jesus often spoke about the great joy of heaven. He took his contemporaries’ most popular celebration — an eight-day sumptuous wedding banquet — and used it time and again to describe the unending joy of the eternal wedding banquet (Mt 22, Mt 25, Lk 12, Rev 19, Rev 21). St. Paul and Isaiah affirm that “eye has not seen, ear has not heard, nor the human heart conceived what God has prepared for those who love him” (1 Cor 2:9; Is 64:4). This is what St. Paul prayed that the Ephesians realize in today’s second reading, “I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints.” Heaven is our hope. Heaven is our glorious inheritance. But it’s a hope and an inheritance to which we’re “called.” To obtain it, we have to respond to that call, by following Christ the Lord all the way, through a life of faith in him, in imitation of the love with which he loved us. And that begins with our desire. Our focus on Jesus’ Ascension, not just today but every few days when we pray the Glorious mysteries of the Rosary, is meant to stoke our desire. We heard St. Paul tell us on Easter Sunday: “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth” (Col 3:1-2). We are called to seek the things that are above, to hunger for heaven, for God, for eternity. This Solemnity of the Ascension is meant to stoke our desire for Christ’s face, to see him with the eyes of our heart enlightened. We prayed in the opening prayer today that Christ’s Ascension may give us hope for our following him all the way: “For the Ascension of Christ your Son is our exaltation, and, where the Head has gone before us in glory, the Body is called to follow in hope.” And we know that in heaven, Jesus is not just awaiting us. He’s interceding for us. God the Father, as St. Paul tells us in the second reading,“rais[ed] him from the dead and seat[ed] him at his right hand in the heavens, far above every principality, authority, power, and dominion” and “put all things beneath his feet.” He’s praying for us so that we may know “the fullness of the one who fills all things in every way.”
• The second reality we mark today is the mission Jesus gives us as he ascends: to be witnesses to him, to his message, to his work. He has all power in heaven, as we see in the Ephesians, but in gives that power to us in the Church to fulfill his mission. He tells us in St. Mark’s Gospel today, “Go into the whole world and proclaim the gospel to every creature.” And we see that after Jesus was taken up into heaven, “they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.” Jesus loved us enough and he trusted us so much that he placed his own mission into our hands. And he wants us to go out to help others become his followers, to be set free by his truth, to live in his presence in this world so that we may live with him ascended forever. Jesus could have stayed on earth until the end of time saving everyone himself, one-by-one, so that our frailties wouldn’t get in the way of this most important mission of all time. But instead he ascended, taking the training wheels off of our discipleship, removing from us any excuse to pass the buck. He wants us to help draw others to the throne of grace in this world and forever. That’s the great commission. But he hasn’t left us on our own. St. Luke tells us in his Gospel that Jesus “led them out as far as Bethany, raised his hands, and blessed them. As he was blessing them he parted from them and was taken up to heaven.” Jesus departed as he was blessing us. Pope Benedict commented once that the Risen Jesus perpetually in heaven is blessing us: “Jesus departs in the act of blessing. He goes while blessing, and he remains in that gesture of blessing. His hands remain, stretched out over this world. … The gesture of hands outstretched in blessing expresses Jesus’ continuing relationship to his disciples, to the world. In departing, he comes to us, in order to raise us up above ourselves and to open up the world to God. That is why the disciples could return home from Bethany rejoicing. In faith we know that Jesus holds his hands stretched out in blessing over us. That is the lasting motive of Christian joy.” Jesus is continually blessing us and through his hands raised in blessing, he’s seeking to transforms us into his enfleshed benediction of the world. St. Teresa of Avila famously said, “Christ has no body but yours. No hands, no feet on earth but yours. Yours are the eyes with which he looks compassion on this world. Yours are the feet with which he walks to do good. Yours are the hands with which he blesses all the world.”
• The third reality we mark is the help he gives us to complete that mission. He sends us the Holy Spirit. In the valedictory address St. Luke records in today’s first reading, he says, “You will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.” And that’s the power that came down upon them on Pentecost, what St. Paul in today’s second reading called the “Spirit of wisdom and revelation resulting in knowledge of him.”  During the Last Supper, Jesus had said something startling, which we pondered two days ago: “I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you” (Jn 16:7). He was describing the incredible gift of the Holy Spirit’s presence as something even greater than his own presence. Today as we begin the decenarium or ten days of prayer for the outpouring of the Holy Spirit, we like the apostles and earliest members of the Church pray together for greater docility and openness to the Holy Spirit’s fire.
• And like the apostles and first disciples, we huddle around Mary. Today we mark the 104th anniversary  of her appearances in Fatima to Saint Jacinta and Francisco and the Servant of God Lúcia and we look at her message and life within the context of today’s Solemnity. Mary’s assumption is related to Christ’s ascension. She shows us the eschatological fulfillment of our vocation. She also shows us God’s mercy in allowing her to come to us to show us better how to follow Christ the Way all the way to place where he has gone to prepare for us, in contrast to the reality of where poor sinners go, which she showed them. Mary urged as the remedy to the sin that leads to hell, that leads to atheistic communion, and the sufferings of the Church as consecration to her Immaculate Heart, which means echoing the beating of her pure heart, her fiat, her seeking the things that are above where the Blessed Fruit of her womb is seated at the right hand of God the Father. She indicated to Francisco and Jacinta the way to heaven and promised to lead them there quickly. She wants to lead us all there. Second, Mary also shows us how to be witnesses to him. Her whole life was a mystery of the Visitation, bringing Christ to others to help them in him find and leap for joy. Fatima was a visitation to all of us so that we might learn better how to live the Gospel, how to correspond to Christ’s blessing. Part of that message was prayer and repentance for the conversion of sinners. Mary, finally, shows us how to receive the Holy Spirit. At the annunciation she was overshadowed by the Holy Spirit and always remained under that divine shadow, indicating to us the path to similar docility. She is a witness to the power of his gifts and fruit. She led the members of the early Church in praying for the outpouring of the Holy Spirit and she came in Fatima to help us to learn how to do that anew. She does that in a particular way through the Holy Rosary. She asked the Shepherd Children to pray the Rosary and showed them how to do it properly. She identified herself in June as Our Lady of the Rosary. That is the school that prepares us for the perpetual Pentecost.
• Entering Mary’s school culminates on earth in the worship of her Son in the Holy Eucharist, where Jesus’ act of continual blessing happens. Here Jesus continues to speak to us and more importantly continues to be with us blessing us from the inside with his own life, allowing us to receive his risen and ascended Body and Blood, which is our participation here on earth in his ascension even now. Jesus pointed to the Ascension when he was describing his continued presence in the Eucharist until the end of time. When his disciples were mumbling in Capernaum about how he could give us his flesh to eat and blood to drink, he said, “Do you take offense at this? Then what if you were to see the Son of man ascending to where he was before?” Living a truly Eucharistic life, entering into Jesus’ consecration in the Mass, is the path of our Ascension. “Amen, amen I say to you, … he who eats my flesh and drinks my blood has eternal life and I will raise him on the last day,” because “he who eats my flesh and drinks my blood abides in me and I in him.… He who eats me will live because of me.” Eternal life is knowing Christ Jesus, and we know him in a Biblical way through the consummation of the one-flesh spousal union between Christ the Bridegroom and his Bride the Church here at Mass, effected by the power of the Holy Spirit. This is also the means in which we stoke our desire to see the High Priest who reigns in heaven and bids us approach the throne of grace to receive mercy. This is the means in which, united with Christ, we are sent out by him with his blessing at the end of the liturgy, to “go and announce the Gospel of the Lord!,” with the power of the Holy Spirit, that the world so much needs. God has indeed mounted his throne to shouts of joy. Mary is now at his right side interceding for us. Let us open ourselves to the power of the Holy Spirit so that we might become a “blare of trumpets for the Lord!”

The readings for today’s Mass were:

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