Living by God’s Wisdom and Putting into the Deep, 22nd Thursday (II), September 1, 2022

Fr. Roger J. Landry
Columbia Catholic Ministry, Notre Dame Church, Manhattan
Thursday of the 22nd Week in Ordinary Time, Year II
World Day of Prayer for the Care of Creation
September 1, 2022
1 Cor 3:18-23, Ps 24, Lk 5:1-11

To listen to an audio recording of today’s homily, please click below: 

The following points were attempted in the homily: 

• In today’s first reading, St. Paul tells the Corinthians and us, “If anyone among you considers himself wise in this age, let him become a fool, so as to become wise. For the wisdom of this world is foolishness in the eyes of God.” We see an illustration of how God’s wisdom turns human wisdom upside down in today’s Gospel. After having borrowed Peter’s boat as a floating pulpit to preach to the crowds, Jesus tells Peter to take his boat and put out into the deep water, lowering his nets for a catch. Peter had already worked all night and caught nothing. He wasn’t just tired but discouraged. The command of the Lord was absurd to anyone experienced in fishing on the Sea of Galilee, where people caught fish in shallow water at night time, not deep water in daylight. It would be as if a fisherman had told Jesus, a carpenter, to drive in nails by holding the head of the hammer and striking the nail with the handle. Peter, however, at the Lord’s word, put out into the deep and caught the biggest catch of his life. The wisdom of this world is indeed foolishness in the God-man’s eyes! That trust in the Lord that led Peter to put out into the deep was meant by the Lord to teach him and Andrew, James and John, about the life of faith and the work of evangelization: even when it seems that fishing-for-men “won’t work,” God can bring extraordinary results.
• We see this truth contrasting God’s wisdom versus worldly wisdom throughout this scene and throughout salvation history. Worldly wisdom would choose a good man rather than one whose first words were “depart from me for I am a sinner,” a rabbi rather than a fisherman, a nobleman rather than someone most considered a nobody. As St. Paul told us last Saturday, however, “God chose the foolish of the world to shame the wise.”
• If we wish, like Peter, to be Jesus’ followers, we need to learn to trust in his wisdom far more than the world’s. We need to learn how to become a fool for and with him. To the Jews, as St. Paul described last Friday, the Cross is a scandal, to the Greek’s it’s folly, but to those with faith, to those who are fools full of God’s wisdom, it’s the “power and the wisdom of God.” It’s craziness to have Jesus’ version of talent recruitment, choosing the weak and ignobly born ignoramuses to shame the strong and worldly wise nobles of the world, but that’s precisely what God did. Perhaps most strikingly, to worldly wisdom the beatitudes are farcical. To be happy, worldly wisdom says we need to be rich, whereas Jesus’ wisdom says we need to be poor in spirit; worldly wisdom says we need to be strong and powerful, Jesus’ wisdom says we need to be meek and peacemaking; worldly wisdom says we need to have all our desires satiated,  whereas Jesus’ wisdom says we must starve for holiness; worldly wisdom says we need to give our libido free rein, whereas Jesus says we need to be pure in heart; and worldly wisdom says we need to be popular and liked by everyone, whereas Jesus’ wisdom says we need to be willing to be persecuted and reviled because of him.
• The question for us is whether we’re wise according to God’s wisdom or the world’s. Many consider themselves wise in this age and judge the wisdom of God by those standards rather than the other way around. They look at the world through the lens of politics and try to box everything in the Church into conversatives versus liberals. They are beholden to psychology and evaluate the entire spiritual life as a think of the psyche instead of the Spirit. They have a strong notion of the philosophy of history and look at everything as if it’s history repeating itself and as if God can’t do anything novel. They’re empiricists and don’t think anything in the faith is real unless it can be measured scientifically. Or they’re relativists thinking that there’s no such thing as truth and hence undermine any and all moral norms. When we start from any of these world views, it hinders our progression in faith, which requires our being “fools for Christ” with regard to faith. St. Paul applies the whole discussion to the “jealousy and rivalry” that was reigning among the Corinthians. He suggested that worldly wisdom implied that they should align themselves with their earthly heroes in the transmission of the faith like people become partisans of political candidates, sports teams, favorite musicians and everything else. Paul turns that wisdom upside down, saying that it’s not the Corinthians who belong to Paul, Apollos or Cephas but rather the other way around, that all three of those apostles belong to them and are at their and God’s service — and not only do they have these great apostolic missionaries at their service, but the world, life, death, the present and the future all belong to them as well, and they to Christ and Christ to God. But you need to be a fool to Christ (1 Cor 4:10) to grasp this!
• Today the Church celebrates the world day of prayer for Creation, and God wants us to look at the world with his wisdom, he who created it in the beginning and from the beginning called it good. He wants us to fill the earth and cultivate it, not exploit, waste or pollute it. He wants us to have dominion over the birds, the animals and the rest of creation, treating creation as his stewards. He wants us to see it, as Pope Francis wrote seven years ago in Laudato Si’, as our “common home,” to receive it with gratitude and reverence as a gift, to care for it, and to care for our roommates in that home. There are some environmentalists who idolize creation, making it a god and sacrificing even human beings to a sense of “preservation” that no longer serves human beings. There are some who reject almost every effort to care for it, to stop polluting, to stop sending environment altering chemicals into the atmosphere. Both look at things with worldly wisdom. Today is a day in which we look at creation with God’s eyes and pray for God’s help that we may be wise and dedicated stewards of so great a gift.
• The most striking example of the difference between worldly wisdom and God’s wisdom is with regard to the Eucharist. To the worldly wise, it’s absolutely foolish to believe that what starts out as bread and wine, after another human being says a few words, turns into God while maintaining all its appearances; it changes into the same Jesus Christ through whom all things were made, who was incarnate of the Virgin, suffered under Pontius Pilate, was killed on the Cross, rose on the third day and now sits at the Father’s eternal right. It’s even more foolish to make this “bread” and “wine” the source and summit of our entire life, arranging our schedules to come here to receive him each day. But for those of us who are true fools for Christ, we recognize that there’s no more fitting place for us to be. And it’s from here that the Lord sends us out, like he would send Peter, Andrew, James and John, to be fishers of other fools.

The readings for today’s Mass were: 

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