Fr. Roger J. Landry
Collegiate Church of Saint Paul’s Shipwreck, Valetta, Malta
Third Sunday of Easter, Year C
May 1, 2022
Acts 5:27-32, Ps 30, Rev 5:11-14, Jn 21:11-19
To listen to an audio recording of today’s homily, please click below:
The outline for today’s homily was:
- History of St. Paul’s Shipwreck and time in Malta from Acts 27-28 and the principle of “everything works out for the good for those who love God, for those who are called according to his plan” (Rom 3:28).
- This principle illustrated in Peter’s betrayal, how his denial of the Lord led to a greater loving appreciation of Christ’s own merciful love for Peter and for all of us.
- Christ restored Peter in two ways: the miraculous draught of 153 fish, which brought him back to his original calling of the Lord (Lk 5:1-10); the dialogue about love. That dialogue involves: Peter’s declaration of a love for Christ greater than other loves and Christ’s teaching him how to put into practice his command to “love one another as I have loved you,” through Peter’s caring for Christ’s sheep and lambs.
- But the biggest thing happening in that dialogue is in the Greek verbs used: agapein (total self-sacrificial type of love) and philein (love of friendship). Christ asks Peter twice whether he loves him with agape and Peter replies by using philia; the third time Christ uses philia and that’s what leaves Peter saddened, almost as another betrayal from the heroism to which he aspired. But Christ wouldn’t leave Peter there. He prophesied Peter’s crucifixion and restored him to his vocation by saying “Follow me,” which Peter did to his crucifixion, upside down, in Rome in 64 AD.
- The greatest illustration of this principle happened in Jerusalem, where out of the worst evil — Christ’s crucifixion — God brought the greatest good, Jesus’ resurrection and the possibility for us to be forgiven of our sins, healed of death and live forever with God. We enter into that in the Easter season and then in every Mass.
The readings for today’s Mass were:
Reading I
When the captain and the court officers had brought the apostles in
and made them stand before the Sanhedrin,
the high priest questioned them,
“We gave you strict orders, did we not,
to stop teaching in that name?
Yet you have filled Jerusalem with your teaching
and want to bring this man’s blood upon us.”
But Peter and the apostles said in reply,
“We must obey God rather than men.
The God of our ancestors raised Jesus,
though you had him killed by hanging him on a tree.
God exalted him at his right hand as leader and savior
to grant Israel repentance and forgiveness of sins.
We are witnesses of these things,
as is the Holy Spirit whom God has given to those who obey him.”
The Sanhedrin ordered the apostles
to stop speaking in the name of Jesus, and dismissed them.
So they left the presence of the Sanhedrin,
rejoicing that they had been found worthy
to suffer dishonor for the sake of the name.
Responsorial Psalm
R (2a) I will praise you, Lord, for you have rescued me.
or:
R Alleluia.
I will extol you, O LORD, for you drew me clear
and did not let my enemies rejoice over me.
O LORD, you brought me up from the netherworld;
you preserved me from among those going down into the pit.
R I will praise you, Lord, for you have rescued me.
or:
R Alleluia.
Sing praise to the LORD, you his faithful ones,
and give thanks to his holy name.
For his anger lasts but a moment;
a lifetime, his good will.
At nightfall, weeping enters in,
but with the dawn, rejoicing.
R I will praise you, Lord, for you have rescued me.
or:
R Alleluia.
Hear, O LORD, and have pity on me;
O LORD, be my helper.
You changed my mourning into dancing;
O LORD, my God, forever will I give you thanks.
R I will praise you, Lord, for you have rescued me.
or:
R Alleluia.
Reading II
I, John, looked and heard the voices of many angels
who surrounded the throne
and the living creatures and the elders.
They were countless in number, and they cried out in a loud voice:
“Worthy is the Lamb that was slain
to receive power and riches, wisdom and strength,
honor and glory and blessing.”
Then I heard every creature in heaven and on earth
and under the earth and in the sea,
everything in the universe, cry out:
“To the one who sits on the throne and to the Lamb
be blessing and honor, glory and might,
forever and ever.”
The four living creatures answered, “Amen, “
and the elders fell down and worshiped.
Alleluia
R. Alleluia, alleluia.
Christ is risen, creator of all;
he has shown pity on all people.
R. Alleluia, alleluia.
Gospel
At that time, Jesus revealed himself again to his disciples at the Sea of Tiberias.
He revealed himself in this way.
Together were Simon Peter, Thomas called Didymus,
Nathanael from Cana in Galilee,
Zebedee’s sons, and two others of his disciples.
Simon Peter said to them, “I am going fishing.”
They said to him, “We also will come with you.”
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, “Children, have you caught anything to eat?”
They answered him, “No.”
So he said to them, “Cast the net over the right side of the boat
and you will find something.”
So they cast it, and were not able to pull it in
because of the number of fish.
So the disciple whom Jesus loved said to Peter, “It is the Lord.”
When Simon Peter heard that it was the Lord,
he tucked in his garment, for he was lightly clad,
and jumped into the sea.
The other disciples came in the boat,
for they were not far from shore, only about a hundred yards,
dragging the net with the fish.
When they climbed out on shore,
they saw a charcoal fire with fish on it and bread.
Jesus said to them, “Bring some of the fish you just caught.”
So Simon Peter went over and dragged the net ashore
full of one hundred fifty-three large fish.
Even though there were so many, the net was not torn.
Jesus said to them, “Come, have breakfast.”
And none of the disciples dared to ask him, “Who are you?”
because they realized it was the Lord.
Jesus came over and took the bread and gave it to them,
and in like manner the fish.
This was now the third time Jesus was revealed to his disciples
after being raised from the dead.
When they had finished breakfast, Jesus said to Simon Peter,
“Simon, son of John, do you love me more than these?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Feed my lambs.”
He then said to Simon Peter a second time,
“Simon, son of John, do you love me?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Tend my sheep.”
Jesus said to him the third time,
“Simon, son of John, do you love me?”
Peter was distressed that Jesus had said to him a third time,
“Do you love me?” and he said to him,
“Lord, you know everything; you know that I love you.”
Jesus said to him, “Feed my sheep.
Amen, amen, I say to you, when you were younger,
you used to dress yourself and go where you wanted;
but when you grow old, you will stretch out your hands,
and someone else will dress you
and lead you where you do not want to go.”
He said this signifying by what kind of death he would glorify God.
And when he had said this, he said to him, “Follow me.”
Podcast: Play in new window | Download