Fr. Roger J. Landry
Conversations with Consequences Podcast
Homily for the Fifth Sunday of Lent, A, Vigil
March 25, 2023
To listen to an audio recording of this short Sunday homily, please click below:
The following text guided the homily:
- This is Fr. Roger Landry and it’s good to be back with you at the end of the program to have a chance to ponder with you the consequential conversation Jesus wants to have with us on the Fifth Sunday of Lent. It’s a very poignant and relevant dialogue, one that is meant to have just as big impact in our life as the miracle Jesus worked for Lazarus had in his.
- When Martha and Mary sent Jesus a message that their brother Lazarus was ill, he remained where he was for two days until Lazarus had died. It confused the apostles and likewise confused Martha and Mary. When Jesus finally arrived, Martha ran out to greet him and said, “Lord, if you had been here, my brother would not have died.” When Mary later came, she said the exact same words. They had faith in Jesus that he could have healed their sick brother just like he had healed so many others. But Martha’s hope was not extinguished. She said to Jesus, “But even now I know that whatever you ask of God, God will give you.” It was now the fourth day and Jews, based on different passages in the Old Testament, believed that a person’s soul hovered around the body for three days after death, but by the fourth day the person had passed the place of no return. Martha, however, was not intimidated. “Whatever you ask of God, God will give you.” That led to one of the most fascinating dialogues on the meaning of faith we have in the Gospel.
- Jesus said to Martha, “Your brother will rise.” And Martha replied immediately with stunning words, “I know he will rise, in the resurrection on the last day.” She, together with Lazarus and Mary, had probably asked Jesus during one of his visits to their house to reveal to them what would happen to us after death and had learned from Jesus how he would destroy death and restore life. She hadn’t forgotten the lesson about the general resurrection. But that’s not what she was requesting … and that’s not what Jesus himself was immediately planning to do. Jesus was going to fulfill what he had prophesied through Ezekiel, which we will hear in the first reading on Sunday, “I will open your graves and have you rise from them,” then “you shall know that I am the Lord.”
- Jesus told her that ultimately the resurrection is not so much a concept, or state, or an event, but a relationship. “I am,” he told her, “the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die.” To be risen from the dead, to be fully alive, means to be in a living, loving friendship with Jesus. If one lives and dies in such a friendship with Jesus, he affirms, then death is nothing other than a change of address as the person continues in relationship with him who is the life and who came to give us life to the full.
- After he had affirmed this, Jesus looked Martha right in the eyes and asked, “Do you believe this?” Jesus asks us the same question. For us to look at the resurrection and the life not as concepts but as a personal relationship requires looking at Jesus not as an historical figure but as a living, acting, breathing, loving Savior present right now seeking to raise us to experience life to the full. Martha didn’t reply merely, “Yes, Lord!” She presented us the grounds of faith. She said, “Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.” Because of her living faith in Jesus, because of her trust in him, she committed herself to believing anything he would say, even if it seemed hard or even impossible to believe. Because of her faith, Martha recognized that the Resurrection and the Life was standing before her! Because of her faith, she would be raised from the dead by her faith-filled friendship with Jesus even before her brother Lazarus would be liberated from the tomb! Jesus wants us to have that same resurrection now.
- Before leaving for Bethany, Jesus had said to his disciples, “Lazarus is dead. For your sake I am glad I was not there, so that you may believe.” Jesus worked the miracle of raising Lazarus from the tomb on the fourth day the way he did so that we might believe, so that we might grow in faith, trusting in his words, even and especially when they’re the most challenging. Jesus had told the disciples prior to their journey, “This illness is not to end in death but is for the glory of God, that the Son of God may be glorified through it.” He was communicating that even illnesses, even death, can work out for God’s glory and work out for the good for those who love God. Jesus asks us, “Do you believe this?,” and wants to place our trust in him and his promises.
- We know that while Lazarus’ resurrection was a resurrection “backward” (a resuscitation to an earthly life from which he would have to die again), Jesus’ resurrection and the resurrection in which he hoped we would share — which he prophesied in action by working this miracle — would be a resurrection “forward,” to a completely new state of life, from which we would never die again. In raising Lazarus, he manifested both his power and his desire to do this. As we enter more deeply into Lent, Jesus wants to have us grow in our faith in Him who is the Resurrection and the Life, confident that even should we die, if we die in him, we will live, and no one who lives and believes in him will ever die.
- How do we, in this life, encounter and befriend Jesus, as Martha, Mary and Lazarus did? How do we experience the resurrection and the life in the present that he wants to give us? We do so through prayer, that heart to heart conversation with him who listens, speaks and comes to abide in us. We do so through the Sacraments and our hunger for them. We do so by charity, in which the love with which he loves us overflows to love for others. Jesus provides the means and we’re called to seize them.
- And Jesus provides those means because he loves us and wants us to enter into communion with him who is the Resurrection and Life so that we might have life to the full now and forever. Just as much as St. John tells us that Jesus “loved Martha and her sister [Mary] and Lazarus,” and the crowd, seeing him weeping at the tomb, said, “Look at how much he loved him!,” so Jesus loves us just as personally and just as much. It’s obvious that Jesus, from dozens of miles away, could have cured Lazarus and even brought him back to life. After all, he had already worked several miracles from a distance. By going up to work the miracle in person when the Pharisees had put a contract out on his head, however, Jesus was showing everyone that helping Lazarus was worth his life. In a similar way, God could have come up with another way to save us without Jesus’ leaving heaven, without his taking on our flesh, without his going up to Calvary and being massacred on a Cross, but he likewise wanted to show us we were worth saving. The greatest source of our human dignity is that Jesus accounted our lives more valuable than his own, and was willing to take our place on death row, to give his life for ours. If we could listen to the angels, seeing this love that Jesus has for each of us, we would hear them saying, “Look at how much he loved you and me.” And in this most consequential conversation, Jesus asks us, “Do you believe this?” And if we say yes, then he says, “Put your faith in me now: Come out of your tomb and live in friendship with me in this world so that that friendship, that resurrection and that life will continue forever!”
The Gospel reading on which the homily was based was:
Reading I
Thus says the Lord GOD:
O my people, I will open your graves
and have you rise from them,
and bring you back to the land of Israel.
Then you shall know that I am the LORD,
when I open your graves and have you rise from them,
O my people!
I will put my spirit in you that you may live,
and I will settle you upon your land;
thus you shall know that I am the LORD.
I have promised, and I will do it, says the LORD.
Responsorial Psalm
R. (7) With the Lord there is mercy and fullness of redemption.
Out of the depths I cry to you, O LORD;
LORD, hear my voice!
Let your ears be attentive
to my voice in supplication.
R. With the Lord there is mercy and fullness of redemption.
If you, O LORD, mark iniquities,
LORD, who can stand?
But with you is forgiveness,
that you may be revered.
R. With the Lord there is mercy and fullness of redemption.
I trust in the LORD;
my soul trusts in his word.
More than sentinels wait for the dawn,
let Israel wait for the LORD.
R. With the Lord there is mercy and fullness of redemption.
For with the LORD is kindness
and with him is plenteous redemption;
And he will redeem Israel
from all their iniquities.
R. With the Lord there is mercy and fullness of redemption.
Reading II
Brothers and sisters:
Those who are in the flesh cannot please God.
But you are not in the flesh;
on the contrary, you are in the spirit,
if only the Spirit of God dwells in you.
Whoever does not have the Spirit of Christ does not belong to him.
But if Christ is in you,
although the body is dead because of sin,
the spirit is alive because of righteousness.
If the Spirit of the one who raised Jesus from the dead dwells in you,
the one who raised Christ from the dead
will give life to your mortal bodies also,
through his Spirit dwelling in you.
Verse Before the Gospel
I am the resurrection and the life, says the Lord;
whoever believes in me, even if he dies, will never die.
Gospel
Now a man was ill, Lazarus from Bethany,
the village of Mary and her sister Martha.
Mary was the one who had anointed the Lord with perfumed oil
and dried his feet with her hair;
it was her brother Lazarus who was ill.
So the sisters sent word to him saying,
“Master, the one you love is ill.”
When Jesus heard this he said,
“This illness is not to end in death,
but is for the glory of God,
that the Son of God may be glorified through it.”
Now Jesus loved Martha and her sister and Lazarus.
So when he heard that he was ill,
he remained for two days in the place where he was.
Then after this he said to his disciples,
“Let us go back to Judea.”
The disciples said to him,
“Rabbi, the Jews were just trying to stone you,
and you want to go back there?”
Jesus answered,
“Are there not twelve hours in a day?
If one walks during the day, he does not stumble,
because he sees the light of this world.
But if one walks at night, he stumbles,
because the light is not in him.”
He said this, and then told them,
“Our friend Lazarus is asleep,
but I am going to awaken him.”
So the disciples said to him,
“Master, if he is asleep, he will be saved.”
But Jesus was talking about his death,
while they thought that he meant ordinary sleep.
So then Jesus said to them clearly,
“Lazarus has died.
And I am glad for you that I was not there,
that you may believe.
Let us go to him.”
So Thomas, called Didymus, said to his fellow disciples,
“Let us also go to die with him.”
When Jesus arrived, he found that Lazarus
had already been in the tomb for four days.
Now Bethany was near Jerusalem, only about two miles away.
And many of the Jews had come to Martha and Mary
to comfort them about their brother.
When Martha heard that Jesus was coming,
she went to meet him;
but Mary sat at home.
Martha said to Jesus,
“Lord, if you had been here,
my brother would not have died.
But even now I know that whatever you ask of God,
God will give you.”
Jesus said to her,
“Your brother will rise.”
Martha said to him,
“I know he will rise,
in the resurrection on the last day.”
Jesus told her,
“I am the resurrection and the life;
whoever believes in me, even if he dies, will live,
and everyone who lives and believes in me will never die.
Do you believe this?”
She said to him, “Yes, Lord.
I have come to believe that you are the Christ, the Son of God,
the one who is coming into the world.”
When she had said this,
she went and called her sister Mary secretly, saying,
“The teacher is here and is asking for you.”
As soon as she heard this,
she rose quickly and went to him.
For Jesus had not yet come into the village,
but was still where Martha had met him.
So when the Jews who were with her in the house comforting her
saw Mary get up quickly and go out,
they followed her,
presuming that she was going to the tomb to weep there.
When Mary came to where Jesus was and saw him,
she fell at his feet and said to him,
“Lord, if you had been here,
my brother would not have died.”
When Jesus saw her weeping and the Jews who had come with her weeping,
he became perturbed and deeply troubled, and said,
“Where have you laid him?”
They said to him, “Sir, come and see.”
And Jesus wept.
So the Jews said, “See how he loved him.”
But some of them said,
“Could not the one who opened the eyes of the blind man
have done something so that this man would not have died?”
So Jesus, perturbed again, came to the tomb.
It was a cave, and a stone lay across it.
Jesus said, “Take away the stone.”
Martha, the dead man’s sister, said to him,
“Lord, by now there will be a stench;
he has been dead for four days.”
Jesus said to her,
“Did I not tell you that if you believe
you will see the glory of God?”
So they took away the stone.
And Jesus raised his eyes and said,
“Father, I thank you for hearing me.
I know that you always hear me;
but because of the crowd here I have said this,
that they may believe that you sent me.”
And when he had said this,
He cried out in a loud voice,
“Lazarus, come out!”
The dead man came out,
tied hand and foot with burial bands,
and his face was wrapped in a cloth.
So Jesus said to them,
“Untie him and let him go.”
Now many of the Jews who had come to Mary
and seen what he had done began to believe in him.
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