Encountering and Consecrating Ourselves to the Lord of Light and Glory, Feast of the Presentation, February 2, 2023

Fr. Roger J. Landry
Columbia Catholic Ministry, Notre Dame Church, Manhattan
Feast of the Presentation of the Lord
February 2, 2023
Mal 3:1-4, Ps 24, Heb 2:14-18, Lk 2:22-40

To listen to an audio recording of today’s homily, please click below:

The following points were attempted in the homily: 

• Today we celebrate a great feast, one so central that we meditate upon at least two times a week in the fourth Joyful Mystery. The point of the feast is summarized in the first reading and in the beautiful instructions and prayers that we pray at the beginning of Mass just before the procession, which describe the Presentation fundamentally as an encounter. The Prophet Malachi tells us, “And suddenly there will come to the temple the Lord whom you seek.” The Lord comes to meet us. We emphasize this in the instruction as Mass begins before the procession of light. “Today is the blessed day when Jesus was presented in the Temple by Mary and Joseph. Outwardly he was fulfilling the Law, but in reality he was coming to meet his believing people.” After describing how Simeon and Anna met him in the Temple, we continue. “So let us also, gathered together by the Holy Spirit, proceed to the house of God to encounter Christ. There we shall find him and recognize him in the breaking of the Bread until he comes again, revealed in glory.” The awareness of the Presentation as an encounter with Christ continues throughout the Mass. In the Eucharistic Preface, we will pray that “we, too, [will] go forth rejoicing to encounter your salvation.” In the Collect, we implore that “by your grace, we may be presented to you with minds made pure.” At the end of Mass we will ask the Lord that “we, going forth to meet the Lord, [may] obtain the gift of eternal life.” All of these prayers convey that Jesus is constantly being presented to us and we are supposed to be constantly presenting ourselves to him. The Christian life is meant to be a continuous mutual presentation, a lifetime encounter of love and life. The candles we bless today are supposed to symbolize our burning love for him. We ask God the Father to bless them precisely “so that, treading the path of virtue, we may reach that light that never fails.” Our encounter with the Lord here on this feast day and then throughout the mutual encounter of Christian life is meant to lead to an eternal encounter in the heavenly Temple.
• So that’s what celebrating the Feast of the Presentation well intends to bring about in us. Concretely, however, this celebration also contains many practical applications to help us keep that continuous encounter throughout our life. I’d like to focus on five elements we can learn from this feast about that encounter with the Lord and how it’s meant to change us.
• The first thing we can ponder is the nature of consecration. St. Luke quotes the Mosaic Law in today’s Gospel, saying, “Every male who opens the womb shall be consecrated to the Lord.” The Lord told the Israelites through Moses “Every first-born son you must redeem,” adding, “If your son should ask you later on, ‘What does this mean?’ you shall tell him, ‘With a strong hand the Lord brought us out of Egypt, that place of slavery. … That is why I sacrifice to the Lord everything of the male sex that opens the womb, and why I redeem every first-born of my sons.’” (Ex 13:13-15). This right of “redemption” of the first-born Son was a way to relive the Passover, to make it present, to allow every generation to enter into God’s saving action. How much more beautiful still is it that in the Presentation Christ, the Redeemer, the New and Eternal Passover Incarnate, was himself being redeemed! He had come into our world precisely to lead us all through the true Passover in his blood from death to life, from sin to holiness, from this world to the new and eternal Jerusalem. In today’s first reading, the Prophet Malachi tells us, “And suddenly there will come to the temple the Lord whom you seek. … He is like the refiner’s fire or like the fuller’s lye. … He will purify the sons of Levi, refining them like gold or like silver that they may offer due sacrifice to the Lord.” Christ comes to purify us so that we might offer fitting sacrifice to the Lord. Today’s Feast is traditionally referred to as well as the Purification of the Blessed Virgin Mary according to the ancient purification rites on the 40th day after a woman had given birth, but we know a deeper significance to this feast: She had already been purified at the first moment of her existence in St. Anne’s womb by the graces of the One whom she would later gestate and give to the world. And that same Refiner wants to purify us, by incorporating us into his redemptive self-offering to the Father in the new and eternal Passover. This is the way we offer our logike latreia, the only sacrifice that makes sense, which is to offer ourselves whole and entire to God as a holy and acceptable sacrifice (Rom 12:1-2). We enter into his priesthood, what the Letter to the Hebrews in today’s second reading describes as the work of the “merciful and faithful high priest before God to expiate the sins of the people.” That expiatory offering for us takes place first in the consecration of our baptism, when we are presented in the Temple by our parents and godparents or, if we’re baptized later in life, by the whole Church community. To be consecrated means to be totally given to the Lord, to belong to God, to transfer the title of ownership of one’s life over to God, to be cut off (sacer) from worldly things to be with (con) God. Jesus is the supreme consecrated one. He would say during the Last Supper that he consecrates himself for us so that we might be consecrated in truth (Jn 17:19). This is what happens to us on the feast of our presentation in baptism. This reality of Jesus’ consecration and ours that we mark on this day is the reason why, since 1997, the Church has observed on this feast the World Day of Prayer for Consecrated Life. St. John Paul II decided to have this world day of prayer for religious men and women, for consecrated hermits, virgins and widows, for members of secular institutes and societies of apostolic life and other forms of living publicly by the evangelical counsels on the Feast of the Lord’s Presentation because, he said, “the Presentation of Jesus in the Temple is an eloquent icon of the total offering of one’s life,” something we see in those who lived in the consecrated state.  St. John Paul II wrote in Vita Consecrata that the consecrated life “is not something isolated and marginal, but a reality that affects the whole Church.” Rather,  “The consecrated life is at the very heart of the Church as a decisive element for her mission, since it manifests the inner nature of the Christian calling and the striving of the whole Church as Bride towards union with her one Spouse.” The whole Church is able to learn through greater focus on consecrated men and women about the inner nature of our Christian vocation, how to live out our baptismal consecration, and how to strive for the eternal wedding banquet. Today we give God thanks for those great graces and we ask him to bless in a special way all those across the world who likewise seek to live out this special form of belonging, that we may truly be consecrated in the truth of God’s word and work.
• The second aspect of today’s feast on which we can meditate is the whole meaning of light. The Feast of the Presentation is often called Candlemas. We begin Mass with a procession with lit and blessed candles. This is a quasi-sacramental manifestation of what Simeon says about the 40-day old baby Jesus in today’s Gospel, that he is a “light of revelation to the Gentiles.” We receive that light from him and are meant to burn with it. On the day of our baptismal consecration, our Godfathers went to the Paschal (Easter) Candle and lit from it our baptismal candle; the priest instructed us to receive the Light of Christ; and our parents and godparents were commanded to help us to keep that flame of faith alive in our hearts so that when Christ comes we may go out to meet him with all the saints in his heavenly kingdom. That was an image of Jesus’ parable about the five wise bridesmaids (Mt 25:1-13) who had plenty of oil in their lamp to keep their flame ignited for the Bridegroom’s return.
• The third characteristic of the Feast of the Presentation is what we can glimpse in this great mystery in the temple about the evangelical counsels that distinguish the consecrated life. We see all three evangelical counsels on display. We see poverty in Mary’s and Joseph’s presenting a pair of pigeons. Normally if a family were of means, it would redeem a newborn male with a lamb, but Joseph and Mary were too poor to purchase a Lamb with which to redeem or “buy back” the infant Lamb of God. We also clearly see featured Joseph’s and Mary’s holy obedience. Three times St. Luke describes it, that they were dutifully and lovingly obeying what “is written in the law of the Lord,” doing so “in accordance with the dictate in the law of the Lord,” and seeking to “fulfill all the prescriptions of the law of the Lord.” This was the fulfillment of a lifetime in which Mary consistently said, “Let it be done to me according to your Word” and Joseph was so docile that he would promptly obey what the Lord said even in dreams. We also see a beautiful witness of chastity not just in the lives of the Virgin Castissima and in her “most chaste spouse” but in the example of Anna who, since she was widowed very early in life — probably in her very early 20s, since Jewish women normally married in their young teens —  spent the next five or six decades, until we meet her at 84, never leaving the temple but worshipping God day and night with fasting and prayer. After the death of her husband, God became the focus of all her love, and she served him more faithfully than any wife a man. In professing the evangelical counsels of poverty, chastity and obedience, consecrated men and women show the world what true wealth, true freedom and true love are all about, and encourage us all, no matter our state of life, to imitate Mary and Joseph, Simeon and Anna.
• The fourth aspect of today’s Feast concerns Simeon’s prophecy that Jesus was “destined for the fall and rise of many in Israel, and to be a sign that will be contradicted … so that the thoughts of many hearts may be revealed.” Jesus would be a cause literally of “ruin” or “resurrection” for many, provoking by his own life and words the manifestation of what was truly in their hearts. Even though Jesus came as Light, many preferred darkness; even though he came as Savior, many didn’t wish to be rescued; even though he came as the refulgence of God’s glory, many preferred to seek their own glory. And the great sign of Jesus’ contradiction is the Cross, where the vertical bar of divine worship contradicted the horizontal bar of worldliness. Every Christian is meant to be a contradiction of the things of the world, to proclaim something radically different from the world’s values, namely Christ’s values.
• The final aspect we learn from today’s readings is about how this encounter with the Lord is meant to be dynamic, to transform us, ultimately to guide us. Pope Francis preached several years ago that the Blessed Mother “enters the Temple holding the Child in her arms. The Mother walks, yet it is the Child who goes before her. She carries him, yet he is leading her along the path of the God who comes to us so that we might go to him.” Later about Simeon, he states, “As with Mary, the elderly man holds the Child, but in fact it is the Child who guides the elderly man. The liturgy of First Vespers of today’s feast puts this clearly and beautifully: ‘senex puerum portabat, puer autem senecem regebat.’ Mary, the young mother, and Simeon, the kindly old man, hold the Child in their arms, yet it is the Child himself who guides them both.” And he concluded, “Today we, too, like Mary and Simeon, want to take Jesus into our arms, to bring him to his people. Surely we will be able to do so if we enter into the mystery in which Jesus himself is our guide. Let us bring others to Jesus, but let us also allow ourselves to be led by him. This is what we should be: guides who themselves are guided.” That’s the essence of the Christian life and the consecrated life within the consecration of baptism: allowing ourselves to be guided by him who is the Way, by the Good Shepherd who leads us even in the valleys, by the Holy Spirit he sends to be our helper and guide, showing us the path into all truth and helping us to walk by the Spirit.
• Today as we come to this temple to present ourselves anew to God on the Feast of the Presentation, we consecrate ourselves to him once again within the Lord’s own consecration during the Last Supper made present for us on the holy altar. We ask him to fill us with his holy light as we prepare to receive him in Holy Communion so that we may take the warmth of his love and the light of his truth out to illumine those who walk in darkness and the shadow of death. We ask him to help us always to recognize in him in the Eucharist our treasure, our liberating truth, our great love, and the help we need to proclaim his Gospel in and out of season, especially in those areas in which it calls the world to conversion. The same Jesus whom Simeon held in us arms we’re about to receive within. As we do, we thank the Lord for the gift of the consecrated life and we pray for all our consecrated brothers and sisters, that on this World Day of Prayer and beyond, they may continue to grow to belong more and more to the Poor, Chaste and Obedient Consecrated One, the purifying fire, our faithful and merciful high priest, the light of revelation to the gentiles, the glory of his people Israel, our Savior. And we ask him to let us, his servants, depart in his peace and bring that peace to the world!

The readings for today’s Mass were: 

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