Cooperating with the Holy Archangels, Feast of Saints Michael, Gabriel and Raphael, September 29, 2021

Fr. Roger J. Landry
Visitation Mission of the Sisters of Life, Manhattan
Feast of the Archangels Michael, Gabriel and Raphael
September 29, 2021
Rev 12:7-12, Ps 138, Jn 1:47-51

To listen to an audio recording of today’s homily, please click below: 

The following points were attempted in the homily: 

• In the Gospel today, Jesus describes for us the two-fold activity of angels: “ascending and descending on the Son of Man.” They “ascend” in order to serve the Lord and “descend” in order to serve us on behalf of God. This double service was also alluded to in the Opening Prayer as we turned to God and asked that he “graciously grant that our life on earth may be defended by those who watch over us [descending] as they minister perpetually to you in heaven [ascending].” As we ponder today their double work, we are also called to let them help us to learn how to ascend and descend with them in praise of God and service of others. In this Year of St. Joseph, who was so docile to the work of angels in his dreams, we ask his help so that we may cooperate with their two-fold work.
• The Archangel’s first and most important activity is to praise God. “Praise him, all you angels,” the Psalms say (Ps 148:2). They want to help us to learn how to praise God with them. We prayed together in today’s Responsorial Psalm, “In the sight of the angels, I will sing your praises, Lord!” With a watchful gaze, they want to help us to be able to say, both in this world and forever, “I will give thanks to you, O Lord, with all my heart, for you have heard the words of my mouth; in the presence of the angels I will sing your praise; I will worship at your holy temple and give thanks to your name.” They help us to do that obviously in the Mass, which features two great angelic hymns, the one that that derives from what the angels chanted on Christmas morning, the “Glory to God in the Highest,” and the one that comes from what the Prophet Isaiah saw in an angelic vision, the “Holy, Holy, Holy.” Today is a day in which we recognize that we’re not praying alone, but that the angels are helping us to praise and thank God with all our being.
• Their second activity is to descend upon us to bring us God’s assistance. The Archangel Gabriel brought both Zechariah in the temple and Mary in Nazareth God’s word, Raphael brought Tobias God’s accompaniment, Michael brings the Church protection. Their names say a lot about how they seek to serve us. Gabriel means God’s strength and he seeks to strengthen us, like he strengthened the sinless Virgin Mary, not to be afraid to respond to God’s call. Raphael means “God’s medicine” and he strives to heal us not of physical cataracts like he did Tobit/Raguel but rather everything that hinders our seeing God and growing in his image. Michael means “He is who like God” and he strives to defends us from all evil that renders us dissimilar to God who is holy, holy, holy. By our baptism we are united to Christ in his three-fold identity as prophet, priest and king, and the Archangels help us in this triple munera: Gabriel helps us to become prophets like Christ, Raphael helps us to bring God’s medicine especially through the Sacraments, and Michael helps us to reign by serving, protecting us from the way the evil one seeks to help us to serve him rather than God and others.
• Their presence accompanies us in a particular way throughout every daily Mass. We invoke Gabriel before every Mass as we pray the Angelus at 6 am and ponder the Good News of the Incarnation that never becomes old news. We invoke St. Michael at the end of Mass asking us to defend us together with Jesus whom we now bear inside. And St. Raphael seeks to help us to live the Mass, the medicine of God, the medicine of immortality, through the day into eternity. We need to live these realities more.
• At least for me, when I pray the Angelus, I’m focused most on the “Verbum caro factum est,” “The Word [who] became flesh and dwelled among us” and the “Ancilla Domini,” Mary, the Handmaid of the Lord that the “Angelus Domini,” the Angel of the Lord with whom we begin the prayer. As we profess at the end of this prayer, however, we only know the incarnation “by the message of an angel.” Moreover, we come to appreciate Mary so much more by Gabriel’s reverence, that as we pray “Pour forth … thy grace into our hearts,” we remember his words to Mary about her “having been made full of grace” and learn how to reverence her so much more as the “gratia plena.”  Similarly with St. Raphael, we need to grow in awareness of how he accompanies us throughout the day, seeking to heal us of our wounds and lead us to true love, helping us to find Christ the Bridegroom, and to be purified as his Bride so that our relationship with him will lead us to the fullness of life and joy, rather than, as we see in the sad story of Sarah in the Book of Tobit, to death. Like with Tobias, we may not recognize him in the various disguises he dons, but he’s there.
• But I’d like to spend most of our time pondering St. Michael, especially through the prayer that we say together to conclude every Mass. This prayer was decreed by the erudite Pope Leo XIII in 1886 because he saw the work that the devil was trying to do in the Church and in the world. He wanted everyone in the Church to grasp this reality and receive protection. We need to be far more worried about diabolical spiritual assassins than we do about jihadi terrorists, but few of us are. The prayer to St. Michael was said after every Catholic Mass until 1964, when it was made optional. Many of us, seeing what has happened in the last five and a half decades, have been bringing it back after Mass. By praying this prayer, we acknowledge publicly that not only do the good angels exist but also Satan and the evil ones. In the Book of Revelation, our first reading today, we saw what St. Michael has already done, throwing Satan and his angels “down to earth.” We pray together that he do something further: to throw them down from earth to hell. “St. Michael the Archangel,” we pray, “defend us in battle. Be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray. And do thou, O Prince of the Heavenly Host, by the power of God, thrust down to hell Satan and all his evil spirits who prowl about the world seeking the ruin of souls.” And we pray this prayer in a special way for all those who are being attacked by the devil to distrust God and choose against God and his blessings.
• The way for us to respond to St. Michael’s protection is given to us immediately after by the “loud voice” that resonated in heaven. “Salvation and power have come” with the casting out of the “Accuser” who “night and day accused [us] before God.” As we see in the Book of Job, the devil is always accusing us before God and accusing God before us. But he was defeated by God through Michael in a special three-fold way: “They conquered him by the Blood of the Lamb and by the word of their testimony; love for life did not deter them from death.” Three things:
  • The blood of the Lamb — This points not only to Christ’s triumph on the Cross but our sharing it through receiving his body and blood in the Eucharist, being washed by it in baptism, by being repeatedly bathed in it through confession. St. Michael wants to defend us and lead us to victory by uniting us to the blood of Jesus.
  • The word of their testimony — This is, first, the word of God that the Angels have announced to us that, secondly, those who triumph had heard, received, treasured, enfleshed, lived and in turn proclaimed through white and red martyrdom or witness. St. Michael and all the angels want to lead us to God’s word. Jesus defeated the devil’s temptations in the desert precisely by his knowledge of God’s word, so that he would not be vulnerable to the devil’s manipulation of the word by half-truths. St. Michael wants to defend us by the same shield of the word of God and to make us witnesses cooperating with him in shielding others from the devil’s lies by the truth God has given to us.
  • Holy death instead of “love for life” — Jesus is clear to us that in order to save our life we must be willing to lose it, that unless we become like a grain of wheat falling to the ground and dying, we will bear no fruit. The greatest weapon in Satan’s arsenal is our love for this-worldly life. If we’re too afraid to suffer or die for Christ who suffered and died for us, the devil will have found our price and sooner or later he’ll seek to make a Judas. It’s only when we, like the martyrs, are willing to give all that we can be protected from his wiles, whether we face martyrdom or not.
• The greatest way Michael, Gabriel and Raphael help us to enter into their victory is here at Mass, when we hear God’s word in testimony, where we call out them and all the angels to “pray for us to the Lord our God” for mercy in the Confiteor, where we receive Jesus’ blood shed for us in remission of sins and all our complicity with the devil, in which we’re fortified to go as Gabriels announcing the word, accompanied by Raphael, and defended by Michael. This is where we receive God’s strength, his medicine, and his protection, to help us to do our own double service, ascending to God and descending to serve others, as they do for us.

The readings for today’s Mass were: 

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