Continuing Jesus’ Compassion in His Mystical Body, 24th Tuesday (II), September 13, 2022

Fr. Roger J. Landry
Columbia Catholic Ministry, Notre Dame Church, Manhattan
Tuesday of the 24th Week in Ordinary Time, Year II
Memorial of St. John Chrysostom
September 13, 2022
1 Cor 12:12-14.27-31, Ps 10, Lk 7:11-17

To listen to an audio recording of today’s homily, please click below: 

The following points were attempted in the homily: 

• In the Gospel, we encounter one of Jesus’ great miracles, one that communicates far more than a great deed done for a particular family, but a whole way of life for us as Christians. There was a collision of two processions, the great crowd following Jesus and the large funeral cortege accompanying the widow who had just lost her only son. Because of Jewish culture at the time, which dictated that a woman needed to be cared and provided by for a man — first her father, then her husband and after her husband’s death, by a son — this woman was now in a particularly pitiful position. When Jesus saw her, his guts exploded with pity — The English translation of the Greek verb splangchnizomai basically means he was sick to his stomach on seeing those in pitiable situations — but then did two things that on the surface would seem the exact opposite of compassion. First, he said something that superficially would seem cruel: “Do not weep,” words I would encourage you never to say to a grieving family at a wake. Second, he then stepped forward and touched the bier, an act that not only would have made him ritually impure according to the Jewish mentality of the time but would have been the equivalent today of going out into the middle of the street today and halting a funeral procession. But I like to think Jesus spoke and acted in a way that, albeit perhaps confusing, would have inspired trust. Jesus the said to the dead son, “Young man, I tell you, arise!” He was going to have him participate in what every act of mercy is meant to indicate: ultimately resurrection from the dead, an eternal triumph over sin and what sin leads to, death. And we see that the boy sat up and began to speak. I wish St. Luke would have recorded his words, because they would have been something! The response of the people is very significant. They first said, “A great prophet has arisen in our midst.” Jesus had just done what they remembered the prophet Elijah had done in raising from the dead the only son of the widow of Zarephath (1 Kings 17:17-24) and the prophet Elisha had done for the only son of a Shunammite woman (2 Kings 4:31-17). But they added, “God has visited his people.” They recognized that it was God who had worked that great miracle, that he wasn’t far off, but that he cared, and because he cared he drew near. Little did they know how true their words were! God visited his people with mercy. God always visits his people with mercy.
• As individual Christians and members of the Church, we are called to grasp that Jesus’ compassion is meant to mark the whole way we approach life. Once we have experienced the compassionate visit of the Lord, a visit that is meant to continue within through our remaining in the state of grace, we are capable of going out to visit others with God’s loving mercy in our words and body language. The Lord calls us to become Good Samaritans, not walking by others in need on the other side of the road, but drawing near, visiting them, helping them with compassion. Pope Francis has said that God’s kingdom is a kingdom in which we all draw near to others, when we compassionately weep for other’s sufferings, when we try to heal their wounds with the balm of the love that flows from Jesus’ heart and our own human hearts. God wants to visit others and draw near to them through us.
• This truth helps us to understand what St. Paul teaches about the Church in today’s first reading. After he described the reality of Christ’s body and blood in the Eucharist (in Chapter 11), he turns to the reality of Christ’s Mystical Body the Church, which is brought into being and nourished by Him in the Eucharist. St. Paul describes the Church not as merely as an institution but as a mystical reality, an organic spiritual body united to Christ as her head. He says that even though in that body there are many different functions and services, every one is supposed to be a continuation of Christ’s mercy: the apostles are sent out to bring God’s mercy, the prophets to preach it, the teachers to teach it, the administers to administer it, the miracle workers to exemplify it, those who speak in tongues to praise God for it. In an important passage that’s unfortunately excised, St. Paul describes individual members as if we’re organs of a body. Some of us are eyes, others hands, others feet, but we can’t pretend as if any of those organs is superfluous to the health of the body as a whole. In the same way, we can’t behave as if Jesus doesn’t want and need each of us to draw near to others with compassion in accordance with the gifts and talents he has given us, the situations in which he has placed us, and the vocations-within-our-Christian-vocation to which he has called us. To continue St. Paul’s image, if we’re an eye, we need to look on others with love; if we’re a hand, we need to extend Christ’s compassionate touch; if we’re a foot, we need to walk or run to the other side, bringing people Christ and his saving Gospel. Jesus doesn’t call any of us to be the hardened heart of his mystical body. He doesn’t ask any of us to be the blind eye or the closed ear when we see others in distress or hear the cries of the poor. He wants us to recognize that we are called to be his eyes, his hands, his feet, his ears, his mouth, his heart in the midst of a world that is still in so much need of his mercy. He wants us to grasp that he wants to visit them through us.
• The great saint we celebrate today, St. John called Chrysostom in Greek for “Golden mouth,” used his courage and eloquence to preach God’s mercy in various ways. He used it to call people to conversion. He used it to inspire people to trust in God’s mercy. He used it to help others learn how to pay God’s mercy forward in compassion to others. In unforgettable words that the Church ponders every year in the breviary (21st Saturday), he preached about how our care for others must be an overflow of our love for the Lord, a direct consequence of a Eucharistic life:  “Do you want to honor Christ’s body? Then do not scorn him in his nakedness, nor honor him here in the church with silken garments while neglecting him outside where he is cold and naked. For he who said: This is my body, and made it so by his words, also said: ‘You saw me hungry and did not feed me, and inasmuch as you did not do it for one of these, the least of my brothers, you did not do it for me.’ What we do here in the church requires a pure heart, not special garments; what we do outside requires great dedication. … Give [God] the honor prescribed in his law by giving your riches to the poor. For God does not want golden vessels but golden hearts. Now, in saying this I am not forbidding you to make such gifts; I am only demanding that along with such gifts and before them you give alms. He accepts the former, but he is much more pleased with the latter. In the former, only the giver profits; in the latter, the recipient does too. A gift to the church may be taken as a form of ostentation, but an alms is pure kindness. Of what use is it to weigh down Christ’s table with golden cups, when he himself is dying of hunger? First, fill him when he is hungry; then use the means you have left to adorn his table. Will you have a golden cup made but not give a cup of water? What is the use of providing the table with cloths woven of gold thread, and not providing Christ himself with the clothes he needs? What profit is there in that? Tell me: If you were to see him lacking the necessary food but were to leave him in that state and merely surround his table with gold would he be grateful to you or rather would he not be angry? What if you were to see him clad in worn-out rags and stiff from the cold, and were to forget about clothing him and instead were to set up golden columns for him, saying that you were doing it in his honor? Would he not think he was being mocked and greatly insulted? Apply this also to Christ when he comes along the roads as a pilgrim, looking for shelter. You do not take him in as your guest, but you decorate floor and walls and the capitals of the pillars. You provide silver chains for the lamps, but you cannot bear even to look at him as he lies chained in prison. Once again, I am not forbidding you to supply these adornments; I am urging you to provide these other things as well, and indeed to provide them first. No one has ever been accused for not providing ornaments, but for those who neglect their neighbor a hell awaits with an inextinguishable fire and torment in the company of the demons. Do not, therefore, adorn the church and ignore your afflicted brother, for he is the most precious temple of all.”
• At this Mass, as the same Jesus who met the widow and her son in Nain comes to meet us here, he wishes to change our life by his compassion, to lift us up spiritually just like he had the young boy arise physically. He wishes that as we seek to adore him here that we can then venerate him in others.  And we’re called to do this with the attitude about which we prayed about in today’s Psalm: “Serve the Lord with gladness.” To a world grieving, we bring God’s nearness which is at the same time to bring hope and joy. As we prepare to be reconstituted by Jesus as his Mystical Body in this Mass as we receive his Body and Blood and become one body, one spirit, in him, we thank him for doing something in us far greater than resuscitating a dead boy on a bier. He’s about to fill us with his risen life and send us out into the world as witnesses that God indeed continues to visit his people with his mercy. Like St. John Chrysostom, let’s spread the good news and joy of this visit to whatever people and processions we meet today!

The readings for today’s Mass were: 

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