Clinging to the Truth Taught By God, 3rd Thursday of Easter, April 19, 2018

Fr. Roger J. Landry
Visitation Convent of the Sisters of Life, Manhattan
Thursday of the Third Week of Easter
48th Anniversary of My Baptism
April 19, 2018
Acts 8:26-40, Ps 66, Jn 6:44-51

To listen to an audio recording of this homily, please click below: 

The following points were attempted in the homily: 

• Today Jesus continues his Bread of Life discourse reinforcing a couple of the points he’s made earlier during the mystagogical catechesis this “second octave of Easter” focused on how we encounter him Risen from the dead in the holy Eucharist and how we enter into communion with the eternal life he gives us through that encounter. As the true Manna, he compares and contrasts himself to the manna God provided in the desert. “Your ancestors ate the manna in the desert, but they died. This is the bread that comes down from heaven so that one may eat of it and not die.” He is the daily food of ever lasting life that God gives. But we need to respond to this gift. Jesus says, “Whoever eats this bread will live forever… and the bread that I will give for the life of the world is my flesh.” Just like the Jews needed to eat the Passover lamb, just like the Israelites needed to consume the manna, so we need to eat the nourishment God gives us. But doing so isn’t a magical act, that if we consume the Eucharist we will automatically live forever. St. Paul tells us that those who eat the body and blood of the Lord unworthily eat and drink condemnation upon themselves (1 Cor 11:29). The Sequence of Corpus Christi reminds us that the Bread of Life becomes the bread of death for those who consume unworthily (Sumunt boni, sumunt mali, sorte tamen inaequali, vitae vel interitus. Mors est malis, vita bonis: vide paris sumptionis quam sit dispar exitus: both good and bad receive, but to totally different results, one to life and the other to the tomb. Death to the evil, life to the good. Behold how different is the end of a similar consumption). Eating the Body and drinking the Blood of the Lord is meant to lead us to a true Holy Communion of life with Jesus, to enter into a new life, a risen life, and it’s that communion of life that brings us to eternal life.
• But the main focus of this section of the passage, like yesterday’s and like what we’ll see over the next two days, is faithful docility to what Jesus is saying. Right before this passage, Jesus’ listeners objected saying, “Is this not Jesus, the son of Joseph? Don’t we know his mom and dad? How can he say, ‘I have come down from heaven?’” In tomorrow’s passage, we’ll see how many of Jesus’ disciples object to his “difficult” teaching asking, “Who can endure it?” And on Saturday, Jesus will ask his apostles point-blank whether they can accept what Jesus is saying or whether they’ll abandon him over his teaching on the Eucharist. So just as Jesus yesterday talked about faith, today he talks about the docility that comes in faith. “No one can come to me unless the Father who sent me draw him, and I will raise him on the last day.” God will give us the grace to be drawn to the Eucharist, but we need to let God overcome our resistance. Jesus adds, “It is written in the prophets, ‘They shall all be taught by God,” and we need to allow ourselves to be taught by him. This involves both listening and learning. Jesus says, “Everyone who listens to my Father and learns from him comes to me.” God the Father draws us by letting us hear his words through his Son, but we need to do more than hear idly. We need to allow Jesus the Master to teach us. We must become his faithful disciples (students), but believing what he teaches, learning the truth, and living it. In the Opening Prayer of today’s Mass, we asked God to “let us feel your compassion more readily during these days” in a specific way, by “cling[ing] more faithfully to the teachings of your truth.” God out of mercy teaches us and draws us and we receive that gift by listening, learning, clinging to it and sharing with others what we have heard, learned and spousally embraced. St. Paul, in a famous passage in the tenth chapter of his Letter to the Romans wrote, “Everyone who calls on the name of the Lord will be saved. But how can they call on him in whom they have not believed? And how can they believe in him of whom they have not heard? And how can they hear without someone to preach? And how can people preach unless they are sent? As it is written, ‘How beautiful are the feet of those who bring [the] good news!’” We thank the Lord today for those whom he used to teach us and we thank him for the awesome privilege he has given us, united with Him in the Holy Eucharist, to be sent out to others so that, hearing from us what we have heard from God, they may call upon the name of the Lord and be saved.
• These lessons — both docility and an eagerness to bring others to be God’s teaching assistant — are shown for us in all their beauty in today’s first reading in the story of the Ethiopian Eunuch. Like many ancients from polytheistic cultures that were often licentious, he had likely come to Jerusalem with fascination for the Jewish monotheistic and moral religion, drawn by the Father to seek the truth. As he was leaving Jerusalem heading back to his own country — a journey of well more than a thousand miles through the desert — on the Road to Gaza, he was pondering the Prophet Isaiah and particularly Isaiah’s fourth suffering servant song (Is 53). The Holy Spirit said to the Deacon Philip, “Go and join up with that chariot,” and Philip did something beautiful. He ran to catch up. He was zealous to cooperate. He was docile to the Spirit’s guidance — and he met another who likewise was being drawn by God. When Philip heard the Eunuch reading the Prophet Isaiah, he asked him, very adroitly, “Do you understand what you are reading?” And the Eunuch said that he couldn’t “unless someone instructs me.” But they will all be taught by God and the Eunuch would be instructed by the Holy Spirit through Deacon Philip. Philip helped the Eunuch to see that the Prophet Isaiah was speaking about Jesus and, starting from that passage, “proclaimed Jesus to him” in such a way that seeing a body of water — a body of water in the desert! — the Eunuch immediately asked to be baptized. That’s docility! That’s the type of cooperation with God’s drawing us to Jesus that should characterize every Christian life. That’s the way we should allow the Lord to draw us to Jesus in the Eucharist.
• The docility to which Jesus calls us begins by listening, then it is following by learning, as we permit ourselves to be instructed by God, but then it involves becoming God’s instruments, like the Deacon Philip allowed, so that God may instruct others through us. In your work, Sisters, God draws so many to you who are in crisis pregnancies thinking about ending the life of their growing children. The very fact that they have approached you shows that they are being drawn by the Father, that they are being taught by him, but they are being tempted away by the evil one. Never hesitate to ask them the question, “Do you understand what is happening? Do you know why you’ve been drawn to us? The God who brought you to us will never abandon you and if you trust him, he will get you through this and we will accompany you.” That accompaniment of helping others to unite themselves to the Lord begins by entering into communion with God here so that we can  become his instruments to help others whom God is likewise drawing into communion. As we give thanks to the Lord for drawing us to him today, we pray that we may be docile both to the apostolate that flows from it!

The readings for today’s Mass were: