Choosing to Be Humble, 30th Saturday (II), November 3, 2018

Fr. Roger J. Landry
Visitation Convent of the Sisters of Life, Manhattan
Saturday of the 30th Week in Ordinary Time, Year II
Memorial of St. Martin de Porres
Votive Mass of the Blessed Virgin Mary, Gate of Heaven
November 3, 2018
Phil 1:18-26, Ps 42, Lk 14:1.7-11

To listen to an audio recording of today’s homily, please click below: 

The following points were attempted in the homily: 

• Today, by means of a parable on seats at a dinner gathering, Jesus teaches us about the humility necessary for us to come to the eternal banquet. The parable goes flat against the way many in the world, including many of us Christians, behave. In this world so many want to be noticed, esteemed, and exalted. They want the places of honor at table, first class seats on airplanes and front row seats at concerts. They want waiters and butlers to serve us, chauffeurs to drive them, and the rich, famous and important to call them. At a human level, this is not only common but understandable. But Jesus calls us to a different standard, a higher standard that is at the same time paradoxically a lower one. He tell us, “Everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” He wants us to learn from him how to serve rather that to be served, to seek the lowest place rather than the highest, to treasure God’s esteem rather than others’ adulation so that God may say to us, in this world and the next, “My friend, come up higher!” The way to be exalted at Jesus’ right side forever is humbly to serve at Jesus’ side here on earth, and to follow him not just in seeking the lowest places at table but in getting up from the table like he did at the Last Supper, picking up the basin and towel to wash others’ feet, and serving them in such self-effacing ways.
• We also see this lesson described for us in St. Paul’s letter to the Philippians from which we have our first reading today and more generally in St. Paul’s life. When he was young, Saul of Tarsus was a superstar. He was brilliant, one of the best students of the Great Rabbi Gamaliel, someone who had been trusted with a huge commission at a young age to try to destroy the Church, which he was convinced in his Pharisaical arrogance couldn’t have been from God. But the Lord converted him as we know and led him along a path of humility, blinding him in order to show him his spiritual blind spots before the illumination of baptism. Rather than continuing on the path to fame, he became a hunted man, needing to escape by being lowered in walls through baskets. He disappeared into the desert for 14 years to pray and learn anew. Because others didn’t trust his conversion, he returned to serving God quietly through making tents. He had a humiliating “thorn” in his flesh, whatever that was, but it was through bearing it that he learned that God’s grace was sufficient for him. Eventually after many years, St. Barnabas came for him and the Holy Spirit set them both aside for the Mission he had planned for them. And cooperating with the Spirit, he proclaimed the Gospel to the furthest expanses of the world. He proclaimed that God called nobodies, the humble of the world, to shame those who thought they were somebodies. He grasped that it was truly when he was weak that he was strong, because then God’s power was able to work through him with no resistance. And from prison, as this humble but great man wrote this letter, he sought to decrease so that Christ would increase, saying, as we heard today, that for him “life is Christ and death is gain,” that because his soul was athirst for the living God, he longed “to depart and be with Christ,” and yet was “happy to remain in the flesh for the benefit of others,” so that he could continue to serve and help save others as Christ had served and save him. He gives us the secret of humility here: that to be humble, Christ must be our life. We must yoke ourselves to him, as the Alleluia verse indicated, and learn from him humility and the strength expressed in meekness. To yoke ourselves to Christ, to die to ourselves so that he becomes our life, is to enter into his humility before his Father’s majesty, and his humility before others.
• This is what St. Paul goes on to develop throughout his Letter to the Philippians. On Tuesday, we will get to the real highlight of the Letter, the second chapter, when St. Paul speaks about Jesus’ humility and tells us to imitate him. He calls us to have in us the “same mind that was in Christ Jesus” who “though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance,  he humbled himself, becoming obedient to death, even death on a cross.  Because of this, God greatly exalted him and bestowed on him the name that is above every name,  that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth,  and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” Indeed in Christ we see how God exalts the humble and that it was through incarnation and then his crucifixion out of love for others that God the Father lifted him up as the source of salvation for everyone. And St. Paul wants us to have that same mentality, emptying ourselves out humbly in loving service of others. One of the most important things that should happen at Mass is to take on Christ’s mind and imitate Christ’s meek and humble heart. When we come to pray together, we come not as self-righteous Pharisees arrogantly thanking God that we’re not like the vast multitude of sinners but rather like humble tax collectors who cry out together to God for mercy and help. And when we pray with that humble need for God, like a deer longing for running streams, Jesus yokes us to himself so that we can learn from our communion with him how to be meek and humble, too.
• This is the type of humility we see in the saint the Church celebrates today, St. Martin de Porres (1579-1639). He was a Dominican lay brother in Peru, who because he was the mulatto son of a Spanish knight and a black freed-woman, experienced various humiliating sufferings out of racism growing up. But filled with love for Christ and his neighbor, he eventually entered the Order of Preachers and humbly served as their barber, surgeon, wardrobe-keeper and infirmarian. He wanted to bring God’s love outside the monastery, too, and extend the care he was giving to his Dominican brothers to everyone else, as if all of Lima were his monastery. He cared for the sick. He helped establish an orphanage and foundling-hospital. He distributed the convent’s alms each day of food to the poor and sometimes, with God’s help, multiplied it. He cared for all the slaves brought to Peru from Africa. He went out after the lost sheep and trained people in the same care of the poor so that together with them they could dramatically help the poor in their circumstances. He’s the patron saint of social justice because he was giving not just out of charity, but out of a sense that the poor are owed better than what they normally receive. Because Christ valued them so much, he wanted to value them at that same level and help them recognize their own dignity. He saw Christ in each of them and sought to give Christ what he deserved. He was filled with sorrow and anguish at their suffering and, with the Lord’s help, sought to do what he can. In short, he became great because he made himself the humble servant of all.
• This is the type of humility we see in the Blessed Mother, in whose veneration we celebrate this votive Mass. As soon as she had responded to the Archangel Gabriel at the Annunciation, “Behold the handmaid of the Lord: let it be done to me according to your word,” we know that she went with great haste to care for her elderly cousin Elizabeth, whom the Archangel had told her was pregnant for the first time late in life. It would have been theoretically easy for her just to stay in Nazareth saying, “Wow! I’m going to be the mother of the long-awaited Messiah! The dream of every young Jewish girl is going to come true for me. The greatest miracle of all time has just happened within me. God himself not only is going to be my Son but is already growing within me! God’s holy archangel called me ‘Full of grace.’ Am I special or what?” But we know that that’s not what she did. She immediately went on a 70 mile journey to care for someone whom she knew needed help. And when her cousin St. Elizabeth greeted her as “Blessed among women” and “Mother of my Lord,” Mary didn’t respond with pride but with humility, magnifying not herself but God as she let her soul praise him at full volume. And the words of her prayer illustrate what her Son is teaching us in today’s Gospel, thanking God for having “looked upon the humility of his handmaid” and saying that that was the reason why “all generations will call me blessed.” She went on to describe how God disperses the “arrogant of mind and heart,” casts down the “might from their thrones,” sends the “rich away empty,” but lifts up the lowly, and fills the “hungry with good things.” The Lord indeed exalts the humble and humbles the self-exalted and we see the beauty of that lesson in her life and her assumption to her Son’s eternal right side. We celebrate her today as the Gate of Heaven, because in her we see that the gate to heaven is a gate of humility.
• To help us ponder the practical side of not just letting humility “happen” to us “passively,” through uniting to God the difficult experiences of life that crush our pride, but actively to seek humility, I’d like to turn to two sets of writings that have really helped me. The first is from St. Josemaria Escrivà, who has a chapter on humility in his Furrow. In one paragraph, he describes how almost all of our spiritual practices are means to grow in humility: “
• Prayer is the humility of the man who acknowledges his profound wretchedness and the greatness of God. He addresses and adores God as one who expects everything from Him and nothing from himself. Faith is the humility of the mind which renounces its own judgement and surrenders to the verdict and authority of the Church. Obedience is the humility of the will which subjects itself to the will of another, for God’s sake. Chastity is the humility of the flesh, which subjects itself to the spirit. Exterior mortification is the humility of the senses. Penance is the humility of all the passions, immolated to the Lord. Humility is truth on the road of the ascetic struggle.” In another he shows us the faults against humility, revealing to us both what not to do as well as, by contrast, what to do: “Allow me to remind you that among other evident signs of a lack of humility are: —Thinking that what you do or say is better than what others do or say; —Always wanting to get your own way; —Arguing when you are not right or — when you are — insisting stubbornly or with bad manners; —Giving your opinion without being asked for it, when charity does not demand you to do so; —Despising the point of view of others; —Not being aware that all the gifts and qualities you have are on loan; —Not acknowledging that you are unworthy of all honour or esteem, even the ground you are treading on or the things you own; —Mentioning yourself as an example in conversation; —Speaking badly about yourself, so that they may form a good opinion of you, or contradict you; —Making excuses when rebuked; —Hiding some humiliating faults from your director, so that he may not lose the good opinion he has of you; —Hearing praise with satisfaction, or being glad that others have spoken well of you; —Being hurt that others are held in greater esteem than you; —Refusing to carry out menial tasks; —Seeking or wanting to be singled out; —Letting drop words of self-praise in conversation, or words that might show your honesty, your wit or skill, your professional prestige … ; —Being ashamed of not having certain possessions.”
• The second source that really helps me and many others is the Litany of Humility, which is one of the greatest and most challenging prayers that I think has ever been written. Cardinal Rafael Merry del Val, the author of it, was chosen by St. Pius X when he was just 38 to be his secretary of state and it was natural that many were sizing up his head one day for a papal tiara. He responded by writing his famous Litany of Humility, asking God to deliver him from the desire of being esteemed, loved, extolled, honored, praised, preferred, consulted, and approved and from the fear of being humiliated, rebuked, calumniated, forgotten, ridiculed, wronged and suspected. He humbly begged the Lord that others might be more loved, esteemed, chosen, praised, and preferred to him, that others might increase and he decrease, even that others might become holier provided that he become as holy as he should. His Litany of Humility is a really a Litany that will make saints insofar as it is in the saints that we fight this prayer answered and lived. St. Bernard used to teach that the three most important virtues are humility, humility and humility. St. Therese used to teach that the way to grow in the spiritual life is by subtraction, not addition; it’s not to climb a high mountain, but to go down into the valley of humility before God and others. And so it’s unsurprising that both regularly prayed for the gift of humility for themselves and others and sought to convert all of the experiences in life — both the ups and the downs — into means to grow in this virtue. And they, with St. Paul and the Blessed Mother, are doubtless in the heavenly charismatic prayer group to which we aspire, praying for all of us now to follow them along the road of humility to exaltation in the heavenly Jerusalem.
• Today at this Mass, as we prepare to receive the food that makes saints, we ask the Lord to help us to enter into communion with Jesus humility. What he does in the Eucharist is something far humbler even than the Incarnation: the eternal Son of God, the King of Kings, hides himself behind the appearance of Bread and Wine in order that we might eat him without being sickened. And then he tells us “Do this in memory of me!,” which means not just that we come to Mass but that we make his type of humble self-giving the true pattern of our life. May we receive Humility Incarnate with faith and learn from the self-abasement of the One who is “meek and humble of heart” the path to exaltation with Mary, Paul, Bernard, Josemaria, Therese, Martin de Porres, and all the Saints at Jesus’ glorious and eternal right at that banquet where he promises in the Gospel to serve us forever!

The readings for today’s Mass were: