Changed and Overjoyed by Jesus’ Resurrection, Easter Monday, April 22, 2019

Fr. Roger J. Landry
Church of the Holy Family, Manhattan, NY
Easter Monday
April 22, 2019
Acts 2:14.22-33, Ps 16, Mt 28:8-15

To listen to a recording of today’s homily, please click below:

The following points were attempted in the homily: 

• Today on this beautiful Easter Monday, we encounter a huge contrast in the readings about how to respond to the startling fact of Jesus’ resurrection.
• Let’s look first at how the chief priests and the elders of the people responded. They responded with denial. It wasn’t enough for them to use betrayal to arrest him, illegality to try him, slander to accuse him before Pilate and malice to whip up the crowd to choose a murderer Barabbas over him. Now when the guards they had requested be placed at the tomb return to them to tell them what happened during the night, that angels appeared, that there was a burst of light, that the stone was rolled back, that Jesus wasn’t there but his garments were left, they reacted once again with evil. They bribed the guards to lie, to say that while they were asleep Jesus’ disciples came and stole his body and somehow carried him naked while the Sabbath was still occurring to some other part of the city. Of course if they were asleep, they would have had no idea what happened to Jesus’ body! But once people are given to living a lie because it’s more convenient, they’ll accept anything. There are still many who want to deny the reality of the resurrection but as St. Thomas Aquinas once wrote, if the Resurrection didn’t happen, then the fact that a bunch of barely literate fishermen and nobodies from Galilee could convince so many down-to-earth people throughout the ancient world falsely that it did and all be willing to lay down their lives for that invented reality would be a greater miracle than the miracle of the Resurrection itself!
• There are some who deny the resurrection saying that Jesus had just risen from the dead in disciples’ hearts, as a thing of faith. St. Paul responded very sharply to these ideas that were prevalent in ancient Corinth. If Christ didn’t rise from the dead then our faith is worthless. It’s all based on a lie. There are others who, while not denying the fact of the resurrection, want to deny its consequences. They don’t want to live with the Risen Jesus. They choose to remain down in the dumps. They choose not to seek the things that are above with the Risen and living Jesus, as we heard St. Paul urge the Colossians yesterday morning, instead choosing the things of sin and death. We need to be alert to these signs even in ourselves, that there are parts of us that want to deny the power of Jesus’ resurrection because we prefer not to be transformed in the dramatic way that the resurrection transformed Jesus’ dead body! Pope Francis wrote in his apostolic exhortation The Joy of the Gospel that many Catholics behave as if life is a long Lent without Easter, as if they’re perpetually returning from a funeral. Not even the fact of Jesus’ resurrection can brighten their day because the prefer to focus their attention and live in darkness and in death. There are also other Catholics, far more common, who likewise don’t live in practical denial of the Resurrection, who don’t behave as if they’re perpetually returning from the cemetery, but who don’t comport themselves as if their life is much influenced by the reality of the Resurrection. To the extend that Easter is a transformative experience for them, it means mainly that they can eat chocolate or drink wine and beer again after the Lenten Season! It doesn’t mean that they have been changed at their core. One of the questions I always ask myself is how would I behave today if today were the day of Jesus’ physical resurrection. Would the various challenges I’m facing today really seem all that daunting if I encountered Jesus Christ come to me from the tomb? Most of our lives would change dramatically if today we the day of the Resurrection. That’s the type of transformation we are supposed to experience because the risen Lord Jesus is still very much alive and seeks to come to meet us every day. Rather than people perpetually returning from a funeral or from the various mundane tasks and pleasures, Christians should be people who seem always to be conscious of presence of the Risen Lord!
• The type of response that God wants us to have to Jesus’ resurrection we see in the women today and in St. Peter. Mary Magdalene and Mary the wife of Clopas ran away from the empty tomb both “fearful and overjoyed,” fearful because they had never confronted a reality like that and overjoyed because they sensed that it meant that Jesus had in fact risen. Note that they weren’t merely joyful, but “overjoyed,” because they couldn’t contain their joy. They were running away from the tomb and toward the apostles because they were exceedingly excited and couldn’t wait to share the news. Jesus surprises them on the journey and greets them. Their first reaction was humbly to adore him, falling down at his feet. St. Matthew says they embraced his feet; St. John will tell us tomorrow that Jesus will tell Mary not to embrace his feet, a conflict that seems to be able to be resolved more easily if Jesus allowed them to embrace him for a short time before reminding them that they had a mission: “Go and tell my brothers to go to Galilee and there I will see them.” And off they went!
• We see one of those brothers 50 days later telling others about Jesus’ resurrection. St. Peter on Pentecost bluntly told the crowds, that Jesus of Nazareth “delivered up by the set plan and foreknowledge of God, you killed, using lawless men to crucify him. But God raised him up, releasing him from the throes of death, because it was impossible for him to be held by it. … God raised this Jesus; of this we are all witnesses.” That’s what’s supposed to happen with the resurrection. Just as during the Easter Vigil Jesus through a minister from the Paschal Candle lit our tapers and we lit others’ tapers, so Jesus announces to us the resurrection and then we’re called to run overjoyed to tell others, and they in turn are called to share that good news in a chain of love stretching all the way back to this morning’s Gospel scene.
• In response to those who deny the resurrection, either the fact or the practical consequences, Christ is calling all of us to affirm it, to be witnesses to the resurrection, not just as an historical fact that passes every historical test of common sense, but as a lived reality, because people see in us those who live a truly redeemed life. Friedrich Nietzsche, the 19th century German Philosopher who coined the phrase “God is dead” and whose writings on the raw will to power were at the heart of Nazism, once said that he might have been able to believe in a Redeemer if he had ever met anyone redeemed. We might paraphrase him to say he might have been able to believe in Jesus and his Resurrection if he had ever met someone who radiated Jesus’ risen life. That’s what’s supposed to happen whenever anyone meets a Christian. There may be days when this is more challenging — like on the ugliest days of a brutal winter or at the bedside of the interminable sufferings of a loved one — but if we’re ever going to be living signs of Jesus risen then, we have to begin by being risen signs of Jesus on Easter, and Easter Monday, and the Easter Octave and the Easter Season. And we need to let that risen joy overflow naturally toward others, just like the women did, just like St. Peter did.
• The way we enter more deeply into Jesus’ risen life is here in Holy Communion, where we receive his Risen body and blood. As we prepare not only to drop down on our knees and pay him homage, not only to grasp his feet, but receive him within so that his body and blood will go from our brains to our toes, we ask him to strengthen us with the joy of this encounter that we, like the two Marys and Peter will run to tell others this good news. This is the day the Lord has made. Let us rejoice and be glad in it! Alleluia!

The readings for today’s Mass were: