Fr. Roger J. Landry
Sacred Heart Convent of the Sisters of Life, Manhattan
Wednesday of the Twelfth Week in Ordinary Time, Year II
Memorial of St. Cyril of Alexandria
June 27, 2018
2 Kings 22:8-13.23:1-3, Ps 119, Mt 7:15-20
To listen to an audio recording of today’s homily, please click below:
The following points were attempted in the homily:
- Today Jesus continues his concluding remarks in the Sermon on the Mount by stressing two points: first, the need to beware of false prophets; and second, the principle of discernment between true and false prophets is the fruit each bears.
- Throughout the Sermon on the Mount, Jesus has been contrasting his teaching with that of the Scribes and Pharisees, the virtuous pagans, and even the provisional, preparatory teachings of the Old Testament. From the Beatitudes onward, he was showing a different standard, his own standard, which he was encouraging us and helping us to adopt: whereas everyone else will encourage us to be rich, jovial, merciless, sexually “fulfilled,” satiated, and liked by all, Jesus stresses that the path to happiness, his own path, is to be poor in spirit, mournful, merciful pure in heart, hungry for holiness, and persecuted and hated because of him. He told us yesterday that many are on the broad road leading to perdition and few have found the narrow road leading to life. For that reason, he tells us to beware of those who preach, by words and actions, the anti-Beatitudes, who seek to draw people on the broad, easy, popular path.
- He tells us that the way that we can distinguish between true and false prophets — since every roving prophet dressed with a sheepskin mantle and looked alike and at first glance sounded alike — is to examine the fruit they produce up close. Jesus talks about two images: thornbushes that produce tiny toxic fruit that at first glance looks like grapes and thistles that from a distance produce something resembling a fig. We need to get beyond first appearances to see what the fruit of good, healthy and spiritually life-giving or toxic. At a deeper level, he’s calling all of us at the end of the Sermon on the Mount to attach ourselves through his teaching to him who is the Vine so that, as we sang in the Alleluia versicle, we might bear great fruit.
- Someone who did was St. Cyril and he learned that lesson from Our Lady, whose full dignity and honor he upheld at the Council of Ephesus. She was one fully attached, even umbilically, to the Vine, and she bore not just any old “fruit” but the one we called the “Blessed Fruit.”
- The way we remain attached to the Vine is by entering anew into Communion with the Vine incarnate each morning. The way we receive the vision to examine whether someone claiming to speak and work for God is by hearing his Word and evaluating everything on the basis of it. Today we come forward seeking to renew the “new and eternal Covenant” just like Hilkiah, Shaphan and the Jews renewed the Covenant in today’s first reading. We come to ask the Lord to teach us the ways of his decrees so that we might exactly observe them and keep them with all our heart as we prayed in the Psalms. Today we ask him for the faith, courage and help to be in our own day what St. Cyril in theirs, so that, like him, our lives may continue to bear “fruit that will last” into eternity.
The readings for today’s Mass were:
Reading 1 2 KGS 22:8-13; 23:1-3
“I have found the book of the law in the temple of the LORD.”
Hilkiah gave the book to Shaphan, who read it.
Then the scribe Shaphan went to the king and reported,
“Your servants have smelted down the metals available in the temple
and have consigned them to the master workmen
in the temple of the LORD.”
The scribe Shaphan also informed the king
that the priest Hilkiah had given him a book,
and then read it aloud to the king.
When the king heard the contents of the book of the law,
he tore his garments and issued this command to Hilkiah the priest,
Ahikam, son of Shaphan,
Achbor, son of Micaiah, the scribe Shaphan,
and the king’s servant Asaiah:
“Go, consult the LORD for me, for the people, for all Judah,
about the stipulations of this book that has been found,
for the anger of the LORD has been set furiously ablaze against us,
because our fathers did not obey the stipulations of this book,
nor fulfill our written obligations.”
and of Jerusalem summoned together before him.
The king went up to the temple of the LORD with all the men of Judah
and all the inhabitants of Jerusalem:
priests, prophets, and all the people, small and great.
He had the entire contents of the book of the covenant
that had been found in the temple of the LORD, read out to them.
Standing by the column, the king made a covenant before the LORD
that they would follow him
and observe his ordinances, statutes and decrees
with their whole hearts and souls,
thus reviving the terms of the covenant
which were written in this book.
And all the people stood as participants in the covenant.
Responsorial Psalm PS 119:33, 34, 35, 36, 37, 40
Instruct me, O LORD, in the way of your statutes,
that I may exactly observe them.
R. Teach me the way of your decrees, O Lord.
Give me discernment, that I may observe your law
and keep it with all my heart.
R. Teach me the way of your decrees, O Lord.
Lead me in the path of your commands,
for in it I delight.
R. Teach me the way of your decrees, O Lord.
Incline my heart to your decrees
and not to gain.
R. Teach me the way of your decrees, O Lord.
Turn away my eyes from seeing what is vain:
by your way give me life.
R. Teach me the way of your decrees, O Lord.
Behold, I long for your precepts;
in your justice give me life.
R. Teach me the way of your decrees, O Lord.
Alleluia JN 15:4A, 5B
Remain in me, as I remain in you, says the Lord;
whoever remains in me will bear much fruit.
R. Alleluia, alleluia.
Gospel MT 7:15-20
Jesus said to his disciples:
“Beware of false prophets, who come to you in sheep’s clothing,
but underneath are ravenous wolves.
By their fruits you will know them.
Do people pick grapes from thornbushes, or figs from thistles?
Just so, every good tree bears good fruit,
and a rotten tree bears bad fruit.
A good tree cannot bear bad fruit,
nor can a rotten tree bear good fruit.
Every tree that does not bear good fruit will be cut down
and thrown into the fire.
So by their fruits you will know them.”