Astonished by the Power of God’s Word, 1st Tuesday (II), January 14, 2020

Fr. Roger J. Landry
Visitation Mission of the Sisters of Life, Manhattan
Tuesday of the First Week in Ordinary Time, Year II
January 14, 2020
1 Sam 1:9-20, 1 Sam 2:1-8, Mk 1:21-28

To listen to an audio recording of today’s homily, please click below: 

The following points were attempted in the homily: 

• Back on September 30, the Feast of St. Jerome, Pope Francis published a Motu Proprio declaring the Third Sunday of Ordinary Time each year — what we will mark January 26 — as the Sunday of the Word of God. He did so in order to “enable the Church to experience anew how the risen Lord opens up for us the treasury of his word” and to enable “us to proclaim its unfathomable riches before the world.”
• As we get ready for that feast, today we have a chance to ponder our relationship with God’s Word. Very often we can think that when we approach Sacred Scripture, our reverence should be to a “thing,” to this compilation of texts in which, through the various sacred authors, God’s holy words have been transmitted to us. But there’s a greater and more important way. As we have just completed the Christmas Season with Sunday’s feast of the Lord’s Baptism, we’re called to see how through Sacred Scripture God-with-us, Emmanuel, continues to speak to us and how he has opened our ears in Baptism to receive his Word and our tongues to proclaim our faith to his praise and glory, as the Ephaphatha blessing in the Baptismal rite prays.
• Jesus entered the synagogue and taught. All those who listened to him, St. Mark tells us, were “astounded at his teaching, for he taught with authority and not like the scribes.” He then showed the tremendous power of his authoritative words by silencing and casting a demon out of a man. That amazed the crowd even further. They asked, “What is this? A new teaching — with authority! He commands even the unclean spirits, and they obey him.”
• The same Jesus who entered the Capernaum synagogue enters this chapel today. After he speaks “live” in the Gospel as it is proclaimed, he who created the heavens and the earth with his word, who called fishermen and tax collectors to follow him so powerfully that they immediately got up and did so, will do something far more amazing than cast out a devil or silence a storm at sea. He will change bread and wine into his body and blood and cast himself into believers. If we recognize what is really going on, if we awaken to the power of his words, we will be far more amazed than Jesus’ contemporaries two millennia ago.
• Jesus teaches unlike any other teacher. His contemporaries said he “taught with authority, unlike the scribes.” The scribes always used to cite the Torah or the Prophets or Jewish tradition, to base their teachings on the authority of the word of God: e.g., “There’s a verse that says…” “Moses taught…” and so on. They did this, of course, because, as we will see in the Gospel, there was a gap between what God taught and commanded and what they themselves practiced. Jesus, on the other hand, taught as one with authority. He would say that he himself is the Good Shepherd, the Light of the World, the Resurrection and the Life, the Way, the Truth and the Light. Rather than saying, “Moses taught and therefore…,” he would say multiple times in the Sermon on the Mount, “You have heard that it was said, but I say to you….” On other occasions, he would just give us the truth, whether through direct speech, his famous beautiful parables, his questions, or other means. Jesus didn’t need to cite the word of God, because he is the Word of God. Jesus communicated with a directness and power that came from the fact that he was the origin of what he was speaking about. In the Sermon on the Mount, for example, he contrasted himself to what Moses, their greatest teacher up until then, said to them in the desert: “You have heard that it was said — in other words, Moses said to you — ‘you shall not kill…’ ‘you shall not commit adultery… ,’ ‘an eye for an eye and a tooth for a tooth…,’ but I say to you,  you shall not even be angry with a brother, or look on a woman with lust in your heart, or if anyone strikes you on the right cheek, turn and offer him the other as well” (Mt 5:20-45). Authority comes from the Latin word for “author,” and Jesus spoke with authority because he was the author, the creator, of man and the world. To capture just a little of what it must have been like to listen to Jesus talk about God, about the world, about man, and about faith and morality, we can imagine listening to the Wright Brothers talk about airplanes, Henry Ford talk about cars, Thomas Edison describe electricity, Steve Jobs talk about computers, iPads, iPods and iPhones.  They could speak with greater authority than almost everyone else because they were the “authors,” the inventors, of what we now take for granted. Well, that’s just a glimpse of what it it ought to be like for us to listen to Jesus, who is the author of the world, the one through whom all things were made. He could command even the seas and the wind (Mk 4:41) and the demons and they would obey him, because he is the Lord of all. Today we see him exorcise a possessed man of the demon that recognized Jesus. We see in these miracles and exorcisms something very important about Jesus’ word. His word was not just informative but performative; it didn’t just tell us a truth, but it actually changed reality. Jesus’ word is always performative. He is the Word through whom all things were made. In the beginning when God said, “Let there be light,” light came into existence. When he said, “Let us make man in our image and likeness,” we came into being. When Jesus forgave sinners, their sins were wiped away. When he told storms to die down, they disappeared. That’s the power of Jesus’ word and it should never cease to astonish us.
• Jesus continues to teach with that amazing authority. He does so clearly at Mass. The fathers of the Second Vatican Council reminded us that “when the holy scriptures are read in Church, it is Christ himself who speaks” (Sacrosanctum Concilium, 7). That’s why we stand when the Gospel is proclaimed, because we stand for Christ who himself is proclaiming it through his minister. And also speaks to us with his authority through the teaching of the Church, to whom he gave his own amazing authority to continue his saving work. Before ascending into heaven, he said to his apostles: “Full authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you” (Mt 28:18-20).
• The question for us today is how do we respond to the love of the Lord in his teaching us? Are we amazed by it? Grateful for it? Astonished at the authority? Do we follow it, ignore, or resist the Lord as he teaches us in Sacred Scripture, or through his Vicars on earth, or through the successors of the apostles? Do we trust in our own opinions more than we trust what he has said, done and established? In the Office of Readings of the Liturgy of the Hours, we normally begin with Psalm 95, in which the Lord through the inspired text tells us, “If today you hear his voice, harden not your hearts.” Lack of astonishment at the teaching of the Lord is not a function of a hardened brain, but a stony heart. It’s not a thing of inadequate intelligence, but of insufficient love. Those who love God are astonished and amazed by him and what he says and does. If we are amazed and astonished at Jesus’ teaching, if we recognize he speaks with an authority unlike any other, than we will do what people do when they’re amazed: we’ll behave as if we can’t possibly get enough of his teaching. We’ll devour the Gospels. We’ll seek to enter much more deeply into his words through Bible Study and prayerful lectio divina. We’ll long to meet those who can open up the Word of God to us and help us to experience anew Jesus’ amazing and astonishing authority. That’s where we need to begin. Psalm 95 says that many of the Israelites had hardened hearts “even though they had seen my works.” God has done far greater works for us than he did for the Jews in Egypt, but sometimes, just like our spiritual ancestors, our hearts harden through sin, self-centeredness, and lack of love such that we have no  amazement toward God and the gifts he gives us. The Alleluia verse today stressed the positive way to receive this gift of mercy: “Receive the word of God, not as the word of men, but as it truly is, the word of God.”
• Today in the first reading we see one of the consequences of this type of attentive listening to God speaking to us through Sacred Scripture: we begin to pay much more attention to how God speaks to us in other ways, through the events of daily life, through the words of others. Hannah had a trust in God’s word. Today’s “Responsorial Psalm” is actually the canticle Hannah herself pronounced after today’s first reading when God heard her prayer, she conceived and bore a son. We can see in that canticle — which Mary herself pondered and which became the basis for her own Magnificant — how much Hannah had penetrated the truth of God’s revelation up until her time. She was able to see that God has a special predilection for those in need of his mercy, that he strengthens the tottering, fills the hungry, allows barren wives to conceive many times over, gives life, raises up, and enriches the poor . That’s why she had confidence her prayer could be heard, because God is merciful in all of those ways. And it was likely because of her faith in God’s goodness and mercy that the son she conceived was helped to become such a great prophet. We see in her that she was praying with a certain generosity, a lack of selfishness. She was asking God in his mercy to hear her prayer while at the same promising that if He did, she would consecrate her child to God’s service. She doubtless breastfed him with faith because after she had left Samuel in the Temple of Shiloh, he should have been corrupted by Eli’s two sons, whom we’ll meet on Thursday. It was clear that Eli himself had problems, raising two scoundrels and even judging a praying woman to be drunk. But Hannah was able to hear the troubled Eli’s words as expressing God’s own will and for that reason, when Eli said to her, “Go in peace, and may the God of Israel grant you what you have asked of him,” she took them as words to be done — like one should respond to the word of God — and “went to her quarters, ate and drank with her husband, and no longer appeared downcast.” It changed her and made her receptive to the miracle God would work in her womb the next morning through normal human agency.
• Today at this Mass we come into the presence of the same Jesus who taught and healed in the Capernaum Synagogue, to the same Lord who answered Hannah’s prayer. His word is so powerful that, in a miracle far greater than a triumph of fertility over sterility or an exorcism, can take mere bread and wine and transform it into the Creator of the Heavens and the earth and the Redeemer of the world.  That’s the greatest ordinary example of the performative power of Jesus’ word that happens any day in the world when he takes a priest’s accent and says “This is my body… given for you,” and “This the chalice of my blood… poured out for you and for the many for the forgiveness of sins.” May God give us the grace always to be astonished and amazed when Jesus speaks, so astonished that we prayerfully meditate on his words as the one of the most exciting of all activities, and so amazed that we overcome all obstacles to hear him change simple foodstuffs into himself so that we can enter into a holy communion with him meant to last forever. May we say with joy to Jesus whom we meet in the Eucharist what the demons in today’s Gospel proclaimed about him with dread in the Synagogue: “I know who you are: the Holy One of God!” and help to bring others to share our amazement!

The readings for today’s Mass were: