Fasting in order to Join Jesus Joyfully on the Pilgrimage of the Wedding Procession, Friday after Ash Wednesday, February 20, 2015

Fr. Roger J. Landry
Church of Sant’Onofrio on the Janiculum, Rome
Friday after Ash Wednesday
February 20, 2015
Is 58:1-9, Ps 51, Mt 9:14-15

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To listen to an audio recording of this homily, please click below. The recording inexplicably stopped after just a few minutes. 

 

The following points were attempted in the homily: 

  • As we near the end of our pilgrimage in Rome and continue our pilgrimage of Lent, the Church gives us an image of a pilgrimage in today’s Gospel that is meant to mark both of them. We find it in the Gospel in Jesus’ discussion on fasting. The disciples of St. John the Baptist came Jesus to ask him why his disciples weren’t fasting the way John and the Pharisees fasted. We know that John was a heroic faster, living basically off of locusts and wild honey, and we can presume that many of his disciples were imitating his asceticism. Unlike the Pharisees who used to criticize Jesus and try to entrap him, John’s disciples seemed to have a genuine interest in the truth about what they needed to do and were shocked that Jesus and his disciples seemed to be lax when it came to this spiritual discipline. Delicately and respectfully, they asked Jesus why his disciples were not fasting, as if Jesus himself, the Lamb pointed out by John, might be an exception to any discipline followed by others. In response to their question, Jesus gave us not only an important principle about fasting but indicated to us something central about the pilgrimage of Christian life: “Can the sons of the wedding chamber [the loose translation “wedding guests” doesn’t do justice to the Greek] mourn as long as the bridegroom is with them? The time will come when the bridegroom is taken away from them and then they will fast.”
  • Jesus identified himself, basically, as the long awaited Bridegroom of the People Israel and defines the apostles as the groomsmen awaiting the time when the Bridegroom would go to meet the Bride and the bridesmaids and take them for the wedding reception. Jesus describes our relationship to him as his close friends like those who would process with the Bridegroom from his house to pick up the Bride (about a year or two after formally becoming married by exchanging consent, during which the bridegroom would work to pay for their eight-day reception and their common life together that would commence at the reception). It was not a time of mourning — one of the two purposes of Jewish fasting, mourning over one’s sins; the other was supplication — but of celebration. Jesus points out here that the fundamental attitude of those who associate with him needs to be celebration at his presence. We Christians are sons of the wedding chamber heading toward the eternal wedding banquet and we need to be marked by the joy that always is associated by those in the wedding party. Jesus also mentions that a time will come when the Bridegroom is violently ripped away from them — which happened in the Garden of Gethsemane and then on Calvary — and they would fast (and mourn) on that day.
  • The question we should ask as Christians, however, is why are we fasting today? The Bridegroom who was ripped away for a time rose from the dead and returned 40 hours later. Before he ascended into heaven he assured us that he was going to be with us always until the end of time. The same Bridegroom is with us in the tabernacle who was with the disciples of John the Baptist and the sons of the wedding chamber in today’s Gospel. So why do we fast if the Bridegroom is with us? The reason is because, even though he is with us, we’re not entirely with him. Parts of us are in communion with him, and parts of us are not. The reason why we fast is to seek to bring those parts that are not united with him into union.
  • Today in the readings from Sacred Scripture the Church gives us, she wants us to ponder the true meaning of the fasting we’re called to be doing in Lent and in life. On Ash Wednesday, Jesus told us that he wanted us to fast differently from all the rest who look gloomy, neglect their appearance and even put white paste on their face to make them appear more pallid so that everyone else may recognize they’re fasting. Jesus tells us that the type of fasting he wants of us is meant to be done for and in communion with the Father. He wants us to anoint our head and wash our face so that no one will be able to notice that we’re fasting. God wants a different fast from us. Our fasting is to increase our hunger for what God hungers for, until every cell of our body desires what he desires.
  • That’s the type of fasting God speaks about in the first reading from the Book of the Prophet Isaiah. The Israelites were fasting but God wasn’t pleased because they thought their going without food during daylight hours alone somehow was enough to get the Lord to listen to their prayers. God sent the Prophet Isaiah to let rip his call to conversion so that they would grasp that the fasting the Lord desires is for them to hunger for what the Lord hungers. “Cry out full-throated and unsparingly,” the Lord instructs Isaiah. “Tell my people of their wickedness. … They ask me to declare what is due them, pleased to gain access to God [by their bodily prayers]. Why do we fast, [they ask], and you do not see it? Why do we afflict ourselves and you take not of it?”
  • The Lord then responds to their questions. He says, because “on your fast day you carry out your own pursuits, [not mine], and drive all your laborers [rather than treat them with charity and mercy]. Your fast ends [not in communion and love but] in quarreling and fighting, striking with wicked claw,” an image that brings to mind the way bears would attack each other to death. “Would that today you might fast so as to make your voice heard on high!” God loves them and wants to answer their prayers but not when they think all they need to do is abstain from food while continuing with unjust and evil practices contrary to his will.
  • God then tells them what he hungers for and instructs them to the type of fast that will get them to hunger for the same things. “This is the fasting that I wish: releasing those bound unjustly, … setting free the oppressed, breaking every yoke; sharing your bread with the hungry, sheltering the oppressed and the homeless, clothing the naked when you see them, and not turning your back on your own.” God wants us to be starving for what he starves, for us to release his sons and daughters imprisoned unjustly, breaking the yokes that bind them to slavery and servitude, feeding his hungry children, clothing the naked ones, and in a particular way caring for our family members. Jesus himself would say that he had come to set the captives free. He would personally identify with all of those in such circumstances, reminding us we would be judged on how we responded to him in disguise when he was hungry, or naked, or imprisoned, or sick. At the beginning of Lent, God wants to remind us that our fasting is meant to help us unite with those who fast everyday not be religious choice but by poverty and circumstances. It’s not only meant to help us to understand their lot better and engender compassion but also meant to help us to feed them. The food we don’t eat on a given day is not meant just to remain in our refrigerator for tomorrow but shared with those who have no food today. The purpose of our fasting is to unite with Christ those parts of us that are not yet hungering for what God hungers and through the Prophet Isaiah God tells us very clearly what he hungers for. And God wants us to be hungrier to care for the poor, needy and oppressed than someone who hadn’t eaten for days would be for a piece of bread.
  • Today as we come to Mass, Jesus, the Bridegroom, wants us to help us learn how to hunger for what he hungers. He wants to teach us how to fast so that our desires may grow to become more and more his desires. He doesn’t want us to fast in a gloomy or mournful way, but in a joyous way, as sons of the wedding chamber, because to serve those in need should bring us joy. The Eucharistic fast we live is to hunger for this communion with the Lord, to desire him even more, and to desire and love him is to seek, desire and love what he seeks, desires and loves. So we come here with our longing. In response, the Bridegroom gives us something far greater than we could have ever desired on our own. He welcomes us not merely as sons of the wedding chamber but as the Bride itself as he prepares us for the consummation of the nuptial union of love, as we, on the altar that is the marriage bed of the union between Christ and the Church, prepare to receive within the body and blood of the Bridegroom, becoming one flesh with him. This is for what we hunger and the more we hunger for Jesus the more we will hunger for what he hungers and the more readily we will go out to continue his mission of caring for a world that starves for him.

The readings for the Mass were: 

Reading 1
IS 58:1-9A

Thus says the Lord GOD:
Cry out full-throated and unsparingly,
lift up your voice like a trumpet blast;
Tell my people their wickedness,
and the house of Jacob their sins.
They seek me day after day,
and desire to know my ways,
Like a nation that has done what is just
and not abandoned the law of their God;
They ask me to declare what is due them,
pleased to gain access to God.
“Why do we fast, and you do not see it?
afflict ourselves, and you take no note of it?”Lo, on your fast day you carry out your own pursuits,
and drive all your laborers.
Yes, your fast ends in quarreling and fighting,
striking with wicked claw.
Would that today you might fast
so as to make your voice heard on high!
Is this the manner of fasting I wish,
of keeping a day of penance:
That a man bow his head like a reed
and lie in sackcloth and ashes?
Do you call this a fast,
a day acceptable to the LORD?
This, rather, is the fasting that I wish:
releasing those bound unjustly,
untying the thongs of the yoke;
Setting free the oppressed,
breaking every yoke;
Sharing your bread with the hungry,
sheltering the oppressed and the homeless;
Clothing the naked when you see them,
and not turning your back on your own.
Then your light shall break forth like the dawn,
and your wound shall quickly be healed;
Your vindication shall go before you,
and the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer,
you shall cry for help, and he will say: Here I am!

Responsorial Psalm
PS 51:3-4, 5-6AB, 18-19

R. (19b) A heart contrite and humbled, O God, you will not spurn.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. A heart contrite and humbled, O God, you will not spurn.
For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”
R. A heart contrite and humbled, O God, you will not spurn.
For you are not pleased with sacrifices;
should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.
R. A heart contrite and humbled, O God, you will not spurn.

Gospel
MT 9:14-15

The disciples of John approached Jesus and said,
“Why do we and the Pharisees fast much,
but your disciples do not fast?”
Jesus answered them, “Can the wedding guests mourn
as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them,
and then they will fast.”