Choosing the Road to Life, Twelfth Tuesday (I), June 25, 2019

Fr. Roger J. Landry
Visitation Mission of the Sisters of Life, Manhattan
Tuesday of the Twelfth Week in Ordinary Time, Year I
June 25, 2019
Gen 13:2.5-18, Ps 15, Mt 7:6.12-14

 

To listen to an audio recording of today’s homily, please click below: 

 

The following points were attempted in the homily: 

  • As we begin to approach the end of our annual 16 day reexamination of the Sermon on the Mount, Jesus, the Master, begins to summarize for us what he has been revealing to us over the previous two weeks. The Sermon on the Mount is Jesus’ Magna Carta of Christian morality, the way he wants to form us to live like him, with a holiness surpassing that of the Scribes and Pharisees and virtuous pagans. Today he gives us three images.
  • The first is to recognize the treasure he is giving us. He says, “Do not give what is holy to dogs, or throw your pearls before swine.” His teaching is an extraordinary gift. It is the path to life. Just like we would never put diamonds in a toilet or priceless masterpieces in a doghouse, so we need to treasure his words and protect them within. We should never take them for granted. While we are obviously called to spread the faith and share Jesus and his teachings with others, we should at the same time do so with reverence for what we are transmitting. In the early Church, this passage was often used to refer to the Holy Eucharist, something we can ponder two days after Corpus Christi. The Didache said, “Let no one eat or drink of your Eucharist except those baptized into the name of the Lord; for, as regards this, the Lord has said, ‘Give not that which is holy unto dogs.'” We need to treat every word that comes from God’s mouth in a similar way, treasuring it and not just throwing it away or giving it to others the way we could give food we cannot finish or don’t want to eat to salivating dogs at our lap. Jesus wants us to grasp that in sharing this gift with us, he is not throwing pearls before swine, but accentuating our dignity. He wants us to treasure both the gift and the recipient. That’s what he’s asking of us here in terms of the way we will live and transmit his words.
  • The second image is what we call the Golden Rule. Jesus summarizes everything he has been teaching us in the update, the interiorization, the fulfillment of the Law and the Prophets, as “Do to others whatever you would have them do to you. This is the Law and the Prophets.” Often it is said that the Golden Rule exists in many religions but that is false. God has given the seeds of the word to many over the course of the centuries, but it was always in some version of the “Silver Rule”: “Don’t do to others what you would not want them to do to you.” Jesus was far exceeding that here. He wants us to treat others as we would want to be treated. If we want to be loved, we love. If we want to be forgiven, we forgive. If we want to be thanked, we thank. If we want to be helped when we’re in need, we help. It translates everything from a principle of justice to one of love. “I must not harm,” is much different from “I must love.” Not to hurt others is quite possible for everyone; but to love others by the standard of the golden rule is something that requires God’s help, it requires the love of God within. To obey this command in short is to become a new person, to look at the world in a new way. It means to look at things the way Christ does, when he loves us first in the way he would have us love others.
  • The third image helps us both to choose the path we will follow and to recognize that it is not the popular path. “Enter through the narrow gate,” Jesus says, “for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few.” Throughout the Sermon on the Mount, he is indicating to us the narrow gate and the constricted road, but we need to strive, to agonize, to move from where we are and enter through it. Most don’t, Jesus implies. Most are on the broad road leading to perdition. Through his teaching, through our sharing it as a treasure with others as we would want others to share it with us, we seek to help others join us on the pilgrimage following in Jesus’ footsteps up that narrow path through the gates of the eternal Jerusalem.
  • We see these truths lived out in today’s first reading in the life of Abraham. He treasured God’s promises and possessions, holding onto them with firm faith. He was never going to waste them or to dismiss them, like Sarah would through her laughing. When he was faced with the situation of conflict between Lot’s herdsmen and Abraham’s, he gave Lot the choice, doing to him what anyone would appreciate being done. He could have easily chosen what he wanted first, as the senior, as the one given that land by God, but he offered to lot. And in a sense lot chose the broad path while Abram the narrow one. Lot chose the one of putting himself first, choosing the best and leaving the other the second best; Abram chose to love and to sacrifice. But even in the seemingly lesser possession, God was blessing Abram and Abram, rather than regretting, showed his gratitude by building an altar. The choice that faces us, between Christ’s way and the “highway to hell,” is the choice of treating others with maximal love, and not wasting any opportunities to do so. When we do, we open ourselves up to receive so much more from God.
  • Today as we prepare to receive the holiest possession of them all, Jesus in the Holy Eucharist, the pearl of great price, he wants to transform us on the inside to learn how to love others as he has loved us, laying down his life for us to save us as we would want to be saved and then transforming us to love others enough to cooperate with Jesus in their salvation. This is the path that leads to life — and we are grateful to be among the few who are here at the altar today.

The readings for today’s Mass were: 

Reading 1 GN 13:2, 5-18

Abram was very rich in livestock, silver, and gold.
Lot, who went with Abram, also had flocks and herds and tents,
so that the land could not support them if they stayed together;
their possessions were so great that they could not dwell together.
There were quarrels between the herdsmen of Abram’s livestock
and those of Lot’s.
(At this time the Canaanites and the Perizzites
were occupying the land.)
So Abram said to Lot:
“Let there be no strife between you and me,
or between your herdsmen and mine, for we are kinsmen.
Is not the whole land at your disposal?
Please separate from me.
If you prefer the left, I will go to the right;
if you prefer the right, I will go to the left.”
Lot looked about and saw how well watered
the whole Jordan Plain was as far as Zoar,
like the LORD’s own garden, or like Egypt.
(This was before the LORD had destroyed Sodom and Gomorrah.)
Lot, therefore, chose for himself the whole Jordan Plain
and set out eastward.
Thus they separated from each other;
Abram stayed in the land of Canaan,
while Lot settled among the cities of the Plain,
pitching his tents near Sodom.
Now the inhabitants of Sodom were very wicked
in the sins they committed against the LORD.
After Lot had left, the LORD said to Abram:
“Look about you, and from where you are,
gaze to the north and south, east and west;
all the land that you see I will give to you
and your descendants forever.
I will make your descendants like the dust of the earth;
if anyone could count the dust of the earth,
your descendants too might be counted.
Set forth and walk about in the land, through its length and breadth,
for to you I will give it.”
Abram moved his tents and went on to settle
near the terebinth of Mamre, which is at Hebron.
There he built an altar to the LORD.

Responsorial Psalm PS 15:2-3A, 3BC-4AB, 5

R. (1b) He who does justice will live in the presence of the Lord.
He who walks blamelessly and does justice;
who thinks the truth in his heart
and slanders not with his tongue.
R. He who does justice will live in the presence of the Lord.
Who harms not his fellow man,
nor takes up a reproach against his neighbor;
By whom the reprobate is despised,
while he honors those who fear the LORD.
R. He who does justice will live in the presence of the Lord.
Who lends not his money at usury
and accepts no bribe against the innocent.
He who does these things
shall never be disturbed.
R. He who does justice will live in the presence of the Lord.

Alleluia JN 8:12

R. Alleluia, alleluia.
I am the light of the world, says the Lord;
whoever follows me will have the light of life.
R. Alleluia, alleluia.

Gospel MT 7:6, 12-14

Jesus said to his disciples:
“Do not give what is holy to dogs, or throw your pearls before swine,
lest they trample them underfoot, and turn and tear you to pieces.
“Do to others whatever you would have them do to you.
This is the Law and the Prophets.
“Enter through the narrow gate;
for the gate is wide and the road broad that leads to destruction,
and those who enter through it are many.
How narrow the gate and constricted the road that leads to life.
And those who find it are few.”

 

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